Items where Subject is "BL Religion"

Library of Congress subjects (102130)

B Philosophy. Psychology. Religion (6157)

BL Religion (715)

Number of items at this level: 715.

2026

Franke, Mara Anna, Adzeley Boi-Dsane, Naa Adzo, Lubajo, Robert, Yerima, Abubakar, Sarabu, Shreeja, Kobla Latey, Atsu Dede (2026). Faith-based organisations and religious affiliation and their interactions with financial risk protection in health in Sub-Saharan Africa: a systematic review. Public Health, 250, https://doi.org/10.1016/j.puhe.2025.106014

Rashid, Tahir (2026). Genealogies of race and religion in Kant. Genealogy,

2025

Harvey, Sarah, Barker, Eileen (Eds.) (2025). Health and healing in minority religions. Routledge. https://doi.org/10.4324/9780429328831

Barker, Eileen (2025). Introduction: what about my body? Concepts of body, health and healing in minority religions. In Health and Healing in Minority Religions (pp. 1-23). Taylor and Francis. https://doi.org/10.4324/9780429328831-1

Bharadwaj, Arindam, Star, Shaun (2025). Protecting communitarian interests and promoting equal citizenship: a paradoxical commitment of the Indian State with respect to education in government-aided minority schools. In Russo, Charles J. (Ed.), State Funding for Teaching about Religion: International Perspectives on State Aid for Schools with a Religious Character (pp. 86 - 100). Routledge. https://doi.org/10.4324/9781003675952-7

Buarque, Beatriz Lopes (2025). "Marxists want to destroy the traditional (Christian) Brazilian family": understanding the legitimization of cultural Marxism conspiracy theory in Brazil. In Gides, David M., Braune, Joan (Eds.), On Christian Nationalism: Critical and Theological Perspectives (pp. 187-210). Taylor and Francis. https://doi.org/10.4324/9781003497578-13

Caesar Arkangelo, Nelly (2025). Safety among displaced South Sudanese in Khartoum: the role of Christian faith communities. Global Policy, 16(1), 138 - 149. https://doi.org/10.1111/1758-5899.13497

Chaplin, Chris (31 January 2025) Notes on researching religious plural spaces. Religion and Global Society.

Chaplin, Chris (2025). Religious authority in the urban mosque: Islamic activism and the ethics of ‘being present’ in Eastern Indonesia. American Ethnologist, 52(2), 159 - 170. https://doi.org/10.1111/amet.13388

Fokas, Effie, Giorgi, Alberta (2025). The Routledge handbook of religion and politics in Europe. Taylor and Francis. https://doi.org/10.4324/9781003152675

Fokas, Effie (2025). Centripetal and centrifugal dynamics of religion and politics at the European Court of Human Rights. In Fokas, Effie, Giorgi, Alberta (Eds.), The Routledge Handbook of Religion and Politics in Europe (pp. 174-188). Taylor and Francis. https://doi.org/10.4324/9781003152675-14

Giorgi, Alberta, Fokas, Effie (2025). Introduction. In The Routledge Handbook of Religion and Politics in Europe (pp. 1-14). Taylor and Francis. https://doi.org/10.4324/9781003152675-1

Green, Duncan (1 August 2025) Building community engagement in Papua New Guinea, part 3: churches as change agents. Activism, Influence and Change.

Green, Duncan (4 July 2025) How can faith-based advocates ‘faith up’ their influencing? Activism, Influence and Change.

Jenco, Leigh K. (2025). Ritual and social roles. In Jenco, Leigh, Ochoa-Espejo, Paulina, Idris, Murad (Eds.), Political Theory: A Global and Comparative Introduction . SAGE Publications.

Kissane, Bill (2025). The state as ‘guardian of the common good’ and the constitution of Ireland. Irish Political Studies, 40(3), 371 - 393. https://doi.org/10.1080/07907184.2025.2472173

La Fontaine, Jean S. (2025). Healing in an African context. In Harvey, Sarah, Barker, Eileen (Eds.), Health and Healing in Minority Religions (pp. 90 - 103). Routledge. https://doi.org/10.4324/9780429328831-6

Laliotis, Ioannis, Mourelatos, Evangelos, Lohtander, Joona (2025). Religiosity, attitudes toward science, and public health: evidence from Finland. Economics and Human Biology, 56, https://doi.org/10.1016/j.ehb.2024.101460

Lazarus, Suleman, Tickner, Peter, Button, Mark (2025). Pulpit, power, and predation: “Yahoo men of God,” prosperity theology, and the twin fraud triangles. Critical Research on Religion, 13(3), 333-354. https://doi.org/10.1177/20503032251381309

Lin, Ziruo (2025). From ideology to economy: how Confucianism and the Protestant ethic molded cultural norms, institutions, and divergent paths in Imperial China and early modern Europe. Advances in Economics, Management and Political Sciences, 222, 133 - 137. https://doi.org/10.54254/2754-1169/2025.gl27593

Noll, Kristian (6 November 2025) COP30's mutirão is an opportunity to bring faith and climate policy closer together. Religion and Global Society.

Noll, Kristian (10 November 2025) How faith communities can restore trust in climate policy. British Politics and Policy at LSE.

Pasek, Michael H., Lehner, Anne, Hartley, Starlett, Yul Kwon, Jung, Roselyn Mokosoi Israel, Adiama, Wati, Reshmi, Ginges, Jeremy (2025). Thinking about God encourages intergroup prosociality even when conflict is salient. Group Processes and Intergroup Relations, https://doi.org/10.1177/13684302241307011

Pasek, Michael H., Vishkin, Allon, Lehner, Anne, Shackleford, Crystal M., Hartley, Starlett, Ginges, Jeremy (2025). In their God we trust: religious cognition increases cooperation across religious divides. Journal of Personality and Social Psychology, https://doi.org/10.1037/pspi0000499

Rabie, Dina, El-Bialy, Nora (2025). Attitudes towards Islamic inheritance religious or patriarchal preferences? Review of Law and Economics, 21(4), 833 - 864. https://doi.org/10.1515/rle-2024-0066

Rahman, Fahad (2025). Islam as liberatory exploration: praying with British inclusive Muslims. Contemporary Islam, 19(2), 297 - 316. https://doi.org/10.1007/s11562-025-00574-3

Simmonds, Lindsay (2025). Rethinking women’s religious lives: a critique of European cultural narratives. Journal of Religion in Europe, 18(2), 159 - 163. https://doi.org/10.1163/18748929-bja10136

Valbjorn, Morten, Gunning, Jeroen (2025). "The more, the merrier": three ways of case universe extension-reflections on bringing Shia into Islamism studies. International Studies Review, 27(1). https://doi.org/10.1093/isr/viaf001

Vishkin, Allon, Bigman, Yochanan E., Ginges, Jeremy (2025). Belief in creation in the image of God violates the individualizing-binding dichotomy of moral foundations. Journal of Cross-Cultural Psychology, 56(4), 380 - 401. https://doi.org/10.1177/00220221241279222

Walters, James (25 April 2025) Our debt to Pope Francis. Religion and Global Society.

Zidaru, Teodor (2025). Speaking of trust: religion and mutual aid in Southwest Kenya. Bloomsbury Publishing Plc.. https://doi.org/10.5040/9781350301085

2024

Albayrak‐Aydemir, Nihan, Gleibs, Ilka Helene (2024). Whether a religious group membership is shared and salient influences perceived similarity, political support, and helping intention toward refugees, but not charitable donation. Journal of Applied Social Psychology, 54(3), 175 - 189. https://doi.org/10.1111/jasp.13022

Allerton, Catherine (2024). Being and not being Filipino: children of refugees, Muslim belonging and multiple refusals in Sabah, Malaysia. Sojourn: Journal of Social Issues in Southeast Asia, 39(3).

Benadi, Hanane (2024). Divine trust (Amana) and climate change in Jordan: valuing water in the face of water scarcity. Material Religion: The Journal of Objects, Art and Belief, 20(5), 357 - 371. https://doi.org/10.1080/17432200.2024.2424718

Chaplin, Chris, Jurdi, Syarifuddin (8 February 2024) Faith, democracy, and politics in Indonesia: explaining the lack of Islamic mobilisation in 2024. Religion and Global Society.

Dalacoura, Katerina (2024). Islamism in republican Turkey. In Tee, Caroline, Vicini, Fabio, Dorroll, Philip C. (Eds.), The Oxford Handbook of Religion in Turkey . Oxford University Press. https://doi.org/10.1093/oxfordhb/9780197624883.013.6

Frijters, Paul, Johnston, David W., Knott, Rachel J., Torgler, Benno (2024). Importance of religion after adversity. Journal for the Scientific Study of Religion, 63(1), 62 - 75. https://doi.org/10.1111/jssr.12879

Getmansky, Anna, Matakos, Konstantinos, Sinmazdemir, Tolga (2024). Diversity without adversity? Ethnic bias towards refugees in a co-religious society. International Studies Quarterly, 68(2). https://doi.org/10.1093/isq/sqae031

Glendinning, Simon (2024). Religion in Representations of Europe: Shared and Contested Practices edited by Stefanie Knauss and Daria Pezzoli-Olgiati, Baden-Baden: Nomos Verlagsgesellschaft, 2023, Media and Religion/Medien und Religion, 392 pp., €89.00 (Print), ISBN 978–3–8487–7445–6 (Print), ISBN 978–3–7489–1450–1 (ePDF, Open Access). Journal of Contemporary Religion, 39(3), 563-565. https://doi.org/10.1080/13537903.2024.2360847

Kelecha, Mebratu (2024). Decolonizing religion and peacebuilding. African Affairs, https://doi.org/10.1093/afraf/adae009

Lypp, Jacob (2024). A spiritual state: civic education, Christianity, and the governance of Islam in Germany [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004744

Mostofa, Shafi Md, Siddiqui, Muhammad Sazzad Hossain (2024). Faith leaders and child well-being in Bangladesh: an empirical study. Review of Faith and International Affairs, 22(1), 59-74. https://doi.org/10.1080/15570274.2024.2303286

Schulze, Kirsten E. (2024). Contesting Indonesia: Islamist, separatist, and communal violence since 1945. Cornell University Press.

Scott, Michael W. (2024). Religence: conceptualising posthuman religion. Social Anthropology, 32(2), 93 - 111. https://doi.org/10.3167/saas.2024.022003

Shackleford, Crystal M., Pasek, Michael H., Vishkin, Allon, Ginges, Jeremy (2024). Palestinians and Israelis believe the other's God encourages intergroup benevolence: a case of positive intergroup meta-perceptions. Journal of Experimental Social Psychology, 110, https://doi.org/10.1016/j.jesp.2023.104551

Simmonds, Lindsay (2024). Reflections from a "third space" "politics is what happens between bodies". Material Religion: The Journal of Objects, Art and Belief, 20(5), 339 - 356. https://doi.org/10.1080/17432200.2024.2424717

Stewart, Andrew (2024). Within Identity Differences: an exploration of social identity content’s varying impact on group members [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004889

Storer, Liz (2024). Negotiating faith in exile: learning from displacements from and into Arua, North West Uganda. Global Policy, https://doi.org/10.1111/1758-5899.13353

Walters, James (4 September 2024) Global Religious Pluralities How should we talk about religion today? Religion and Global Society.

Walters, James (15 January 2024) Understanding the contested religious histories behind the Gaza War. Religion and Global Society.

Walters, James (2024). Religious imaginations: religious literacy as the reading of signs. Journal of Beliefs and Values, https://doi.org/10.1080/13617672.2024.2380614

Winchell, Mareike (2024). Afterword: Theos | Cosmos | Ontos: rethinking religion's politics from Latin America. American Religion, 5(2), 201 - 224. https://doi.org/10.2979/amr.00011

2023

Monroe et al (2023). On the category of religion: a taxonomic analysis of a large-scale database. Journal of the American Academy of Religion, https://doi.org/10.1093/jaarel/lfad065

Addis, Mark (2023). Normative cognition in the cognitive science of religion. In Vinten, Robert (Ed.), Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind (pp. 149 – 162). Bloomsbury Academic. https://doi.org/10.5040/9781350329386.0016

Azarbadegan, Zeinab (2023). Shi’i worlds interrupted waqf and pilgrimage in Russia’s South Caucasus (1863-1876). In Kane, Eileen, Kirasirova, Masha, Litvin, Margaret (Eds.), Russian-Arab Worlds: A Documentary History (pp. 34 - 44). Oxford University Press. https://doi.org/10.1093/oso/9780197605769.003.0004

Barker, Eileen (2023). New religious movements yet another great awakening? In Hammond, Phillip E. (Ed.), The Sacred in a Secular Age: Toward Revision in the Scientific Study of Religion (pp. 36 - 65). University of California Press.

Gheewala, Anishka (2023). Everyday play in mothering Krishna: rethinking devotional seva (service) and prayer in the Pushtimarg [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004684

Goodgame, Clayton (2023). A lineage in land: the transmission of Palestinian Christianity. The Journal of the Royal Anthropological Institute, 29(3), 670-691. https://doi.org/10.1111/1467-9655.13960

Jackson, Ashley, Weigand, Florian (2023). How the Taliban are losing the peace in Afghanistan. Current History, 122(843), 143-148. https://doi.org/10.1525/curh.2023.122.843.143

Laws, Megan (2023). Demanding from others: how ancestors and shamans govern opacity in the Kalahari. Ethnos, 88(4). https://doi.org/10.1080/00141844.2021.2007156

Mitchell, William H.F. (2023). Pierre Jurieu and the creation of a Protestant imagined community in England, 1680–1705. European History Quarterly, 53(4), 579 - 598. https://doi.org/10.1177/02656914231197999

Rashid, Tahir (2023). Making sense of evil in a secular age [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004883

Slingerland, Edward, Monroe, M. Willis, Muthukrishna, Michael (2023). The database of religious history (DRH): ontology, coding strategies and the future of cultural evolutionary analyses. Religion, Brain and Behavior, https://doi.org/10.1080/2153599X.2023.2200825

Storer, Liz, Torre, Costanza (2023). All in good faith? An ethno-historical analysis of local faith actors’ involvement in the delivery of mental health interventions in northern Uganda. Transcultural Psychiatry, 60(3), 508 - 520. https://doi.org/10.1177/13634615221149349

Suen, Yiu Tung, Wong, Eliz Miu Yin, Chan, Randolph C.H. (2023). Relationship between religion and public attitudes toward same-sex marriage: examining the role of traditional Chinese religions through a case study of Hong Kong. Sexuality Research and Social Policy, https://doi.org/10.1007/s13178-023-00836-w

Walters, James (11 May 2023) The Coronation was not a multifaith service for sound interfaith reasons. Religion and Global Society.

2022

Bader, Hannan (24 March 2022) The many shapes of religious privilege in the workplace. LSE Business Review.

Bhogal, Jaskiran Kaur (2022). 'Home' in Sikh polity: understandings of mīrī pīrī in contemporary Britain [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004420

Gade, Tine, Palani, Kamaran (2022). The hybridisation of religion and nationalism in Iraqi Kurdistan: the case of Kurdish Islam. Third World Thematics: A TWQ Journal, 5(3-6), 221-241. https://doi.org/10.1080/23802014.2022.2070269

Glendinning, Simon (17 August 2022) Book review: The Oxford handbook of religion and Europe edited by Grace Davie and Lucian N. Leustean. LSE Review of Books.

Johnsen, Edvald (15 September 2022) 6 recommended reads on epidemics and religious change. LSE Review of Books.

Shani, Giorgio, Behera, Navnita Chadha (2022). Provincialising International Relations through a reading of dharma. Review of International Studies, 48(5), 837 - 856. https://doi.org/10.1017/S026021052100053X

2021

Alkhudary, Taif, Ridah, Marwa Abdul, Abed, Anfal, Kabashi, Amal (2021). Challenging narratives of fate and divine will: access to justice for gender-based violence in Iraq. (LSE Middle East Centre Paper Series 57). LSE Middle East Centre.

Audette, Andre P., Weaver, Christopher L. (30 September 2021) Churches don’t just follow their congregants’ views and actions on political issues, they may be shaping them, too. USApp – American Politics and Policy Blog.

Bhambra, Manmit, Tiffany, Austin, Walters, James (2021). Interfaith beyond the pandemic: from London communities to global identities. Religion and Global Society, London School of Economics and Political Science.

Brown, R. Khari, Brown, Ronald E., Jackson, James S. (23 September 2021) Social justice themed sermons from civic-minded clergy can push churchgoers towards greater activism to improve racial equality. USApp – American Politics and Policy Blog.

David, Robertson (19 November 2021) Like religion, conspiracy theories are more complex than just a set of strongly held beliefs. USApp – American Politics and Policy Blog.

Fokas, Effie (2021). On aims, means, and unintended consequences: the case of Molla Sali. Religions, 12(10). https://doi.org/10.3390/rel12100859

Gupta, Diya (7 January 2021) Book review: Royals and rebels: the rise and fall of the Sikh empire by Priya Atwal. LSE Review of Books.

Jeet Singh, Simran (30 October 2021) Seeking justice: Sikhism in America. USApp – American Politics and Policy Blog.

Khetrapal, Neha (21 July 2021) Digitising ethnography for work: the case for a cognitive ethnography of religion. Field Research Methods Lab Blog.

Mitchell, William H.F. (2021). Huguenot contributions to English pan-Protestantism, 1685-1700. Journal of Early Modern History, 25(4), 300 - 318. https://doi.org/10.1163/15700658-bja10019

O'Byrne, Ryan Joseph (2021). Occult economies, demonic gifts, and ontological alterity: an evangelical biography of evil and redemption in rural South Sudan. Journal of Religion in Africa, 50(1-2), 137 - 155. https://doi.org/10.1163/15700666-12340182

Singh Maini, Tridivesh (9 August 2021) Afghan minorities & the return of the Taliban. South Asia @ LSE.

Smith, Daniel Jordan (26 May 2021) Nigeria’s ‘prosperity gospel’ Pentecostal churches may reinforce inequalities. Africa at LSE.

Tashi, Kelzang T. (2021). The (un)changing karma: pollution beliefs, social stratification and reincarnisation in Bhutan. Asia Pacific Journal of Anthropology, 22(1), 41-57. https://doi.org/10.1080/14442213.2021.1884125

White, Cindel J.M., Muthukrishna, Michael, Norenzayan, Ara (2021). Cultural similarity among coreligionists within and between countries. Proceedings of the National Academy of Sciences of the United States of America, 118(37). https://doi.org/10.1073/pnas.2109650118

2020

Ademolu, Edward (2020). An outward sign of an inward grace: how African diaspora religious identities shape their understandings of and engagement in international development. Identities, https://doi.org/10.1080/1070289X.2020.1813462

Amer, Amena (2020). Being white, British and Muslim: exploring the identity recognition, negotiation and performance of seemingly incompatible identities [Doctoral thesis]. London School of Economics and Political Science.

Baer, Marc David (2020). Sinnig zwischen beiden Welten. Der Intellektuelle Hugo Marcus und die Ahmadiyya-Bewegung zur Verbreitung des Islam. Münchener Beiträge zur jüdischen Geschichte und Kultur, 2020(2), 16 - 26.

Baer, Marc David (2020). Sultanic saviors and tolerant Turks: writing Ottoman Jewish history, denying the Armenian genocide. Indiana University Press.

Baker, Nicholas (29 January 2020) Book review: contentious rituals: parading the nation in Northern Ireland by Jonathan S. Blake. LSE Review of Books.

Bear, Laura, Simpson, Nikita, Angland, Michael, Bhogal, Jaskiran K., Bowers, Rebecca, Cannell, Fenella, Gardner, Katy, Lohiya, Anishka, James, Deborah & Jivraj, Naseem et al (2020). 'A good death' during the Covid-19 pandemic in the UK: a report on key findings and recommendations. London School of Economics and Political Science.

Freeman, Dena (2020). Development as transformation: Tearfund and the new evangelical approach to holistic change. In Heuser, Andreas, Koehrsen, Jens (Eds.), Does Religion Make a Difference?: Religious NGOs in International Development Collaboration (pp. 225 - 242). Nomos Verlagsgesellschaft. https://doi.org/10.5771/9783748907633-225

Freeman, Dena (2020). Mission, development, and ‘reverse mission’ in Europe-Africa religious relations. In Marchetti, Raffaele (Ed.), Africa-Europe Relationships: A Multistakeholder Perspective . Routledge. https://doi.org/10.4324/9781003030621-5

Féron, Élise, Razakamaharavo, Velomahanina (10 July 2020) In Madagascar religions play a key role in peace and conflict processes. Africa at LSE.

Héliot, YingFei, Gleibs, Ilka H., Coyle, A, Rousseau, D, Rojon, C (2020). Religious identity in the workplace: a systematic review, research agenda, and practical implications. Human Resource Management, 59(2), 153 - 173. https://doi.org/10.1002/hrm.21983

Ozyurek, Esra, Kravel-Tovi, Michael (22 May 2020) Contagious crowds: religious gatherings in the age of coronavirus. LSE COVID-19 Blog.

Pendle, Naomi (2020). Politics, prophets and armed mobilizations: competition and continuity over registers of authority in South Sudan’s conflicts. Journal of Eastern African Studies, 14(1), 43 - 62. https://doi.org/10.1080/17531055.2019.1708545

Shaver, John H., Power, Eleanor A., Purzycki, Benjamin G., Watts, Joseph, Sear, Rebecca, Shenk, Mary K., Sosis, Richard, Bulbulia, Joseph A. (2020). Church attendance and alloparenting: an analysis of fertility, social support and child development among English mothers. Philosophical transactions of the Royal Society of London. Series B, Biological sciences, 375(1805). https://doi.org/10.1098/rstb.2019.0428

Thiri Kyaw, Aye (4 May 2020) Can we take you as a bride? – the stories of eight Hindu women. South Asia @ LSE.

Thube, Surajkumar (22 July 2020) Book review: Savarkar: echoes from a forgotten past, 1883-1924 by Vikram Sampath. LSE Review of Books.

Wang, Yuting (2020). Being Chinese Muslims in Dubai: religion and nationalism in a transnational space. (LSE Middle East Centre paper series 33). LSE Middle East Centre.

Zidaru-Bărbulescu, Teodor (2020). Phantom trust: faith, language, and inequality in southwest Kenya [Doctoral thesis]. London School of Economics and Political Science.

2019

Adraoui, Mohamed-Ali (2019). Part I: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,

Adraoui, Mohamed-Ali (2019). Part II: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,

Adraoui, Mohamed-Ali (2019). The unfinished history between America and the Muslim brotherhood. Current Trends in Islamist Ideology, 24, 95-109.

Cannell, Fenella (2019). Kinship, world religions and the nation state. In Bamford, Sandra (Ed.), The Cambridge handbook of kinship (pp. 700-728). Cambridge University Press. https://doi.org/10.1017/9781139644938

Easton, Christina (2019). Religious Education – reform, not abolition: a reply to Matthew Clayton and David Stephens. Theory and Research in Education, 17(1), 100-111. https://doi.org/10.1177/1477878519831675

Freeman, Dena (2019). Tearfund and the quest for faith-based development. Routledge. https://doi.org/10.4324/9780429343322

Freeman, Dena (2019). Religious and secular actors in the emergence of humanitarianism and development. In Tearfund and the Quest for Faith-Based Development (pp. 18 - 38). Routledge. https://doi.org/10.4324/9780429343322-2

Fruehwirth, Jane Cooley, Iyer, Sriya, Zhang, Anwen (2019). Religion and depression in adolescence. Journal of Political Economy, 127(3), 1178 - 1209. https://doi.org/10.1086/701425

Gani, Jasmine K. (2019). Escaping the nation in the Middle East: a doomed project? Fanonian decolonisation and the Muslim Brotherhood. Interventions, 21(5), 652-670. https://doi.org/10.1080/1369801X.2019.1585916

Knowles Girling, Frank, p'Bitek, Okot (2019). Lawino's People: the Acholi of Uganda. LIT Verlag.

Levy, Gilat (2019). The intelligent design of religious beliefs. In Carvalho, Jean-Paul, Iyer, Sriya, Rubin, Jared (Eds.), Advances in the economics of Religion (pp. 73-88). Palgrave Macmillan.

Long, Nicholas J. (2019). Straightening what’s crooked? Recognition as moral disruption in Indonesia’s Confucianist revival. Anthropological Forum, 29(4), 335 - 355. https://doi.org/10.1080/00664677.2019.1664984

Martin, Lang, G., Purzycki Benjamin, L., Apicella Coren, D., Atkinson Quentin, Alexander, Bolyanatz, Emma, Cohen, Carla, Handley, Eva, Kundtová Klocová, Carolyn, Lesorogol & Sarah, Mathew et al (2019). Moralizing gods, impartiality and religious parochialism across 15 societies. Proceedings of the Royal Society B: Biological Sciences, 286(1898). https://doi.org/10.1098/rspb.2019.0202

Mitchell, William (2019-02-25 - 2019-03-02) Weaving discontent: faith and revolution in ages of disorder [Poster]. LSE Research Festival 2019: New World (Dis)Orders, London School of Economics, London, United Kingdom, GBR.

Razin, Ronny (2019). Religion and segregation. In Carvalho, Jean-Paul, Iyer, Sriya, Rubin, Jared (Eds.), Advances in the economics of religion (pp. 89-101).

Turkmani, Rim, Draji, Ibraim (2019). The question of religion in the Syrian Constitutions: historical and comparative review. (Legitimacy and Citizenship in the Arab World). Conflict Research Programme, London School of Economics and Political Science.

2018

Akello, Grace (2018). From 'saved' to secularised: the challenges facing former LRA fighters after reintegration into their communities.

Amer, Amena, Howarth, Caroline (2018). Constructing and contesting threat: representations of white British Muslims across British national and Muslim newspapers. European Journal of Social Psychology, 48(5), 614-628. https://doi.org/10.1002/ejsp.2352

Beer, Caroline, Cruz Aceves, Victor (2018). Compared to Mexico, religion's role in US society has hindered progress on legal equality for LGBT people.

Bose, Sumantra (2018). Secular states, religious politics: India, Turkey, and the future of secularism. Cambridge University Press. https://doi.org/10.1017/9781108559461

Bouwman, Bastiaan (2018). From religious freedom to social justice: the human rights engagement of the ecumenical movement from the 1940s to the 1970s. Journal of Global History, 13(2), 252-273. https://doi.org/10.1017/S1740022818000074

Cannell, Fenella (2018). Latter-day saints and the problem of theology. In Lemons, J. Derrick (Ed.), Theologically Engaged Anthropology . Oxford University Press. https://doi.org/10.1093/oso/9780198797852.003.0015

Cantoni, Davide, Dittmar, Jeremiah, Yuchtman, Noam (2018). Religious competition and reallocation: the political economy of secularization in the Protestant Reformation. Quarterly Journal of Economics, 133(4), 2037 - 2096. https://doi.org/10.1093/qje/qjy011

Daga, Sweta, Ghosh, Dhruva (2018). Photo essay: a great anointment in the 21st century.

Dasgupta, Ananya (2018). "There's definitely a rise of more Islam in the public sphere in Pakistan that's inflected political life in particular ways"- Ammara Maqsood.

Esteban, Joan, Levy, Gilat, Mayoral, Laura (2018). Liberté, égalité... religiosité. Journal of Public Economics, 164, 241-253. https://doi.org/10.1016/j.jpubeco.2018.04.012

Falade, Bankole A., Bauer, Martin W. (2018). I have faith in science and in God: common sense, cognitive polyphasia and attitudes to science in Nigeria. Public Understanding of Science, 27(1), 29 - 46. https://doi.org/10.1177/0963662517690293

Fengjiang, Jiazhi (2018). Guarding the Monkey King. LSE Research Festival 2018. London School of Economics, London, United Kingdom, GBR.

Flew, Sarah (2018). The state as landowner: neglected evidence of state funding of Anglican Church extension in London in the latter nineteenth century. Journal of Church and State, 60(2), 299-317. https://doi.org/10.1093/jcs/csw125

Fokas, Effie (2018). Pluralism and religious freedom: insights from Orthodox Europe. In Diamantopoulou, Elisabeth A., Christians, Louis-Leon (Eds.), Orthodox Christianity and Human Rights in Europe. Theology, Law and Religion in Interaction . Verlag Peter Lang.

Fokas, Effie (2018). Religion and education in the shadow of the European Court of Human Rights. Politics and Religion, https://doi.org/10.1017/S1755048318000457

Fokas, Effie, Anagnostou, Dia (2018). The radiating effects of the ECtHR on social mobilizations around religion and education in Europe: an analytical frame. Politics and Religion, 12(S1), S9-S30. https://doi.org/10.1017/S1755048318000445

Gellner, David, Dasgupta, Ananya (2018). "Religion doesn't enter politics in Nepal in quite the same explicit way that it does in India" - Professor David Gellner.

Jones, Alistair (2018). Islamic divorce in the English courts: human rights and sharia law.

Jones, Ben (2018). Beyond belief: how powerful is religion in Africa?

Miguel-Lorenzo, Laura Alexandra (2018). The efficacy of the gender ‘tok’ and the Anglican sisters’ house-based response to gender violence in post-conflict Solomon Islands [Doctoral thesis]. London School of Economics and Political Science.

Moussa, Dina (2018-02-19 - 2018-02-24) Egyptian Copts religious freedom violations under the rhetoric of “national unity” [Poster]. LSE Research Festival 2018, London School of Economics, London, United Kingdom, GBR.

Obadare, Ebenezer (2018). On the theologico-theatrical: explaining the convergence of Pentecostalism and popular culture in Nigeria.

Pall, Zoltan, Adraoui, Mohamed Ali (2018). Interviewing Salafis: overcoming fear and mistrust in Middle Eastern and European contexts. In Clark, Janine A., Cavatorta, Francesco (Eds.), Political Science Research in the Middle East and North Africa: methodological and ethical challenges (pp. 135-144). Oxford University Press. https://doi.org/10.1093/oso/9780190882969.003.0011

Porat, Iddo (2018). The problem with Iceland's proposed ban on circumcision.

Sinha, Rohit (2018). Gods, men and mere mortals: organisation and safety at the Kumbh Mela.

Suleman, Muhammad (2018). The rise of religious intolerance in the politics of Pakistan?

Sullivan, Brenton, Muthukrishna, Michael, Tappenden, Frederick S., Slingerland, Edward (2018). Exploring the challenges and potentialities of the database of religious history for cognitive historiography. Journal of Cognitive Historiography, 12-31. https://doi.org/10.1558/jch.31656

Tharoor, Shashi, Lohiya, Anishka Gheewala (2018). "I don't believe that Hindutva is Hinduism" - Dr Shashi Tharoor.

Tosi, Marco, Oncini, Filippo (2018). “The fourth commandment effect”: church attendance and intergenerational support in late parent-child relationships. European Societies, https://doi.org/10.1080/14616696.2018.1547837

Varghese, Rachel A. (2018). Digging for a Hindu nation.

2017

Al-Rasheed, Madawi (2017). Sectarianism as counter-revolution: Saudi responses to the Arab Spring. In Hashemi, Nader, Postel, Danny (Eds.), Sectarianization: Mapping the New Politics of the Middle East . Hurst Publishers (London, England).

Ancarani, Alessandro, Ayach, Ali A., Di Mauro, Carmela, Mancuso, Paolo, Gitto, Simone (2017). Is religious diversity good for team performance?

Arat, Alp (2017). We need to talk about mindfulness: the changing face of religion and the secular in the public sphere.

Barneback Andersen, Thomas, Bentzen, Jeanet, Dalgaard, Klaus Guimarães (2017). Weber may have been wrong in tracing the hard work ethic to Protestantism.

Cannell, Fenella (2017). ‘Forever Families’; Christian individualism, Mormonism and collective salvation. In Thomas, Todne, Malik, Asiya, Wellman, Rose (Eds.), New Directions in Spiritual Kinship: Sacred Ties across the Abrahamic Religions (pp. 151 - 169). Springer Nature (Firm). https://doi.org/10.1007/978-3-319-48423-5_7

Cannell, Fenella (2017). Mormonism and anthropology: on ways of knowing. Mormon Studies Review, 4(1), 1-15.

Cantoni, Davide, Dittmar, Jeremiah E., Yuchtman, Noam (2017). Reallocation and secularization: the economic consequences of the Protestant Reformation. (CEP Discussion Papers CEPDP1483). London School of Economics and Political Science. Centre for Economic Performance.

Cesari, Jocelyne (2017). Islam as a political force: more than belief.

Clements, Ben (2017). Catholic voters in Britain: what are their political preferences?

Feuchtwang, Stephan (2017). Comparison against theory, context without concept. HAU: Journal of Ethnographic Theory, 7(1), 529-532. https://doi.org/10.14318/hau7.1.038

Fokas, Effie (2017). Do European religious freedoms norms present a challenge to Orthodox Churches? In Stoeckl, Kristina, Gabriel, Ingeborg, Papanikolaou, Aristotle (Eds.), Political Theologies in Orthodox Christianity Common Challenges: Divergent Position . T. & T. Clark.

Fokas, Effie (2017). God’s advocates: the multiple fronts of the war on blasphemy in Greece. In Temperman, Jeroen, Koltay, András (Eds.), Blasphemy and Freedom of Expression Comparative, Theoretical and Historical Reflections after the Charlie Hebdo Massacre . Cambridge University Press.

Fokas, Effie, Markoviti, Margarita (2017). Religious pluralism and education in Greece.

Fokas, Effie (2017). Kokkinakis at the grassroots level. Religion and Human Rights: an International Journal, 12(2-3), 210-222. https://doi.org/10.1163/18710328-12231168

Greatrick, Aydan, Fiddian-Qasmiyeh, Elena (2017). ‘Travelling fear’ in global context: exploring everyday dynamics of in/security and im/mobility.

Hackett, Ursula (2017). This major church-state case makes direct funding of religious organizations more likely.

Hamid, Sadek (2017). Young, Muslim and British: between rhetoric and realities.

Hanrieder, Tine (2017). The public valuation of religion in global health governance: spiritual health and the faith factor. Contemporary Politics, 23(1), 81 - 99. https://doi.org/10.1080/13569775.2016.1213076

Hayhoe, Simon (2017-01-23) Islamic and Christian perspectives on disability: towards a greater dialogue on disability between Muslims and Christians [Other]. Intersectional Centre for Inclusion and Social Justice seminar series: Islam & Social Justice, Canterbury, United Kingdom, GBR.

desktop_windows

Jenkins, Willis (2017). Trump, climate change and white US Evangelicalism.

Jhutti-Johal, Jagbir (2017). Research on the Sikh community in the UK is essential to better inform policy, but surveys must be improved.

Kettell, Steven (2017). A secularist response to CORAB: recommendations at odds with the realities of twenty-first century life in Britain.

Kolpinskaya, Ekaterina, Fox, Stuart (2017). To Brussels via Rome: how Eurosceptical are British Christians?

Laborde, Cécile (2017). Is the liberal state secular? How much state-religion separation is necessary to secure liberal-democratic ideals.

Lee, Lois (2017). What of nonreligion in the public sphere?

Lehman, Karsten (2017). On the complex relationship between the religious and the secular – proposing the notion of sedimentation.

Lymperopoulou, Kitty, Finney, Nissa (2017). Who, where and what should be the focus of addressing deprivation and ethnic inequality to promote integration?

Madge, Nicola, Hemming, Peter J. (2017). Non-religious young people in Britain possess a range of different identities.

Mates, Jet (2017). Integration, integration, integration.

McAndrew, Siobhan (2017). Religion and party liking: how members of different faith communities feel about different political parties.

Meddeb, Hamza, Colombo, Silvia, Dalacoura, Katerina, Kamel, Lorenzo, Roy, Olivier (2017). Religion and politics. Religious diversity, political fragmentation and geopolitical tensions in the MENA Region. (Working Papers No. 7). Barcelona Center for International Affairs.

Moller, Kai (2017). Ritual male circumcision and parental authority. Jurisprudence, 8(3), 461-479. https://doi.org/10.1080/20403313.2017.1339535

Mulgan, Tim (2017). What if God is just not that into you?

Nazir-Ali, Michael, Campion, Sonali (2017). “What we need to acknowledge from people like Iqbal is that you can have debate within a context of familiarity and friendship” – Bishop Nazir-Ali.

Norris, Clive M. (2017). Sophisticated financial management underpinned 18th century Methodism.

Petersen, Marie Juul, Arhb Moftah, Osama (2017). The Marrakesh declaration: a Muslim call for protection of religious minorities or freedom of religion?

Petersen, Marie Juul, í Skorini, Heini (2017). Freedom of expression vs. defamation of religions: protecting individuals or protecting religions?

Phillips, Jacob (2017). #LSEreligionLecture: “the West has two approaches available: ‘religious rights’ or ‘religious toleration’ ” – John Milbank.

Power, Eleanor Alice (2017). Social support networks and religiosity in rural South India. Nature Human Behaviour, 1(3). https://doi.org/10.1038/s41562-017-0057

Power, Eleanor A. (2017). Discerning devotion: testing the signaling theory of religion. Evolution and Human Behavior, 38(1), 82-91. https://doi.org/10.1016/j.evolhumbehav.2016.07.003

Power, Eleanor A. (2017). Praxis and doxa: what a focus on ritual can offer evolutionary explanations of religion. Religion, Brain and Behavior, https://doi.org/10.1080/2153599X.2017.1323786

Regus, Max (2017). The Indonesian Ahmadis: no place for praying.

Saramifar, Younes (2017). Book review: Haredi masculinities between the Yeshiva, the army, work and politics: the sage, the warrior and the entrepreneur by Yohai Hakak.

Scott, Michael W. (2017). Getting more real with wonder: an afterword. Journal of Religious and Political Practice, 3(3), 212-229. https://doi.org/10.1080/20566093.2017.1351174

Singh Chhina, Raman (2017). Nand Singh and Jangnamah Europe: subaltern insights on the wars of Empire.

Skellern, Matthew (2017). The hospital as a multi-product firm: The effect of hospital competition on value-added indicators of clinical quality. (CEP Discussion Papers CEPDP1484). London School of Economics and Political Science. Centre for Economic Performance.

Snyder, Susanna (2017). How faith communities in the UK are responding to the refugee crisis.

Stokes, Bruce (2017). Religion and national belonging: do you have to be Christian to be “one of us?”.

Strhan, Anna (2017). Tim Farron, Conservative Evangelicalism and the public sphere.

Sullivan, Katie, Delaney, Helen (2017). Does God want female entrepreneurs to have it all?

Torry, Malcolm (2017). Ethical religion in primary care. London Journal of Primary Care, 9(4), 49-53. https://doi.org/10.1080/17571472.2017.1317407

Tremlett, Paul-François, Shih, Fang-Long (2017). Forget Dawkins: notes toward an ethnography of religious belief and doubt. In Llera Blanes, Ruy, Oustinova-Stjepanovic, Galina (Eds.), Being Godless: Ethnographies of Atheism and Non-Religion (pp. 81 - 96). Berghahn Books.

Turner, Bryan S. (2017). Religion and the modernization of the body.

Ypi, Lea (2017). From revelation to revolution: the critique of religion in Kant and Marx. Kantian Review, 22(4), 661-681. https://doi.org/10.1017/S1369415417000322

van Klinken, Adriaan (2017). Beyond African religious homophobia: how Christianity is a source of African LGBT activism.

2016

Jenco, Leigh K. (Ed.) (2016). Chinese thought as global theory: diversifying knowledge production in the social sciences and humanities. State University of New York Press.

Abbasi, Asad (2016). Book review: a book of conquest: the Chachnama and Muslim origins in South Asia by Manan Ahmed Asif.

Alava, Henni, Ssentongo, Jimmy Spire (2016). ‘For God and my country’ – fighting the (spirits of) violence and chaos in Uganda’s elections.

Aldred, Joe (2016). Pentecostalism in Britain today: making up for failures of the past.

Allchorn, William (2016). Cut from the same cloth?: Pegida UK looks like a sanitised version of the EDL.

Awan, Imran (2016). Prison radicalisation: the focus should be on rehabilitation and integration not segregation, Muslim chaplains can help with this.

Binti Zainal, Afiqah (2016). #LSEreligionLecture: “We need to re-imagine understandings of the British identity” – Tariq Modood.

Bloch, Maurice, Moya, Ismaël, de Vienne, Emmanuel (2016). La double nature du social: une conversation sur le temps, le transcendantal, la vie, etc. [entretien avec Maurice Bloch]. Terrain, 66, 156-171. https://doi.org/10.4000/terrain.16028

Calhoun, Craig (2016). How does religion matter in Britain’s secular public sphere?

Clements, Ben (2016). Who are the ‘religious nones’ in Britain? Atheists, agnostics or something else?

Crompton, Andrew (2016). The Tate Modern multi-faith room: where sacred space and art space converge and merge.

Dalacoura, Katerina (2016). Dr Katerina Dalacoura workshops on contemporary Turkish discourses on culture in IR.

Davie, Grace (2016). Changing Britain: whilst the non-religious are growing, new religious life is flourishing in urban areas.

Day, Abby (2016). The conflict between religion and media has deep roots.

Deneulin, Séverine, Zampini-Davies, Augusto (2016). How the Sustainable Development Goals (SDGs) can engage with religion.

Dionigi, Filippo (2016). Dag Hammarskjöld's religiosity and norms entrepreneurship: a postsecular perspective. Politics and Religion, 9(1), 162-186. https://doi.org/10.1017/S1755048315000930

Doebler, Stefanie (2016). The relationship between religion and racism: the evidence.

Egorova, Yulia (2016). Jewish-Muslim relations have been affected by European public and political discourse.

Elgawly, Marina (2016). Egypt’s Coptic minority continues to face violence post-Tahrir.

Fiddian-Qasmiyeh, Elena (2016). Gender, religion and humanitarian responses to refugees.

Fokas, Effie (2016). Comparative susceptibility and differential effects on the two European courts: a study of grasstops mobilizations around religion. Oxford Journal of Law and Religion, 5(3), 541-574. https://doi.org/10.1093/ojlr/rww050

Griffith-Dickson, Gwen (2016). #LSEreligion lecture: “The state should not hold citizens’ values to account” – Gwen Griffith-Dickson.

Hamzić, Vanja (2016). Book review: the politics of Islamic law: local elites, colonial authority and the making of the Muslim state by Iza R. Hussin.

Hanrieder, Tine (2016). Die Entdeckung der Religion: Spiritualität und Glauben werden relevant für die globale Gesundheitspolitik. WZB-Mitteilungen, 152, 10 - 12.

Hasan, Mubashar (2016). Religious freedom with an Islamic twist: how the Medina Charter is used to frame secularism in Bangladesh.

Haynes, Jeffrey (2016). The United Nations Alliance of Civilizations’ ability to improve relations between Christians and Muslims has been limited.

Hollis, Rosemary (2016). Shifting paradigms: how British politics has depicted Palestine.

Inckle, Kay, Daniel, Ronda (2016). Discussing PREVENT with Dr Kay Inckle (2 of 2).

Jain, Mahima A (2016). Tamil Jains: fluid histories in stone.

Johnes, Rebecca, Andrews, Jon (2016). Faith schools do better chiefly because of their pupils’ backgrounds.

Johnsen, Sarah (2016). Contested territories: homelessness and faith-based services.

Kassimeris, George, Jackson, Leonie (2016). The ‘burkini’ ban illustrates the unequal cultural power that shapes the lives of Muslims in Europe.

Kaya, Zeynep, Whiting, Matthew (2016). Tackling radicalism in Turkey. Institute for Strategic Dialogue.

Kersley, Esther (2016). Reading list: 8 must-read books on religion and the public sphere.

Khan, Sarah (2016). The anti-Prevent lobby are dominating the discourse, not all Muslims oppose Prevent.

Kolpinskaya, Ekaterina (2016). Religion is irrelevant to how likely MPs are to represent minority groups’ interests.

Kroll, Stefan (2016). Humanitarian intervention: religion as a reason for intervention.

Law, Stephen (2016). A new problem of evil.

Lee, Lois (2016). The nonreligious are Britain’s hidden majority.

Lehman, Karsten (2016). Public presence as loss of power: religious NGOs from Church diplomacy to civil society activism.

Lever, John (2016). Religious animal slaughter, immigration and global trade in a post-Brexit Britain.

Madar, Poonam (2016). The era of the ‘booty’ and the ‘burqa’.

Mahmud Ali, S. (2016). 2015: Pakistan’s year of mixed fortunes.

McAndrew, Siobhan (2016). The EU referendum, religion and identity: analysing the British Election Study.

McIvor, Méadhbh (2016). The rise of litigious religion: courts and the generation of religious publicity.

McIvor, Méadhbh (2016). To fulfil the law: evangelism, legal activism, and public Christianity in contemporary England [Doctoral thesis]. London School of Economics and Political Science.

Medda-Windischer, Roberta (2016). The contribution of the European Court of Human Rights to contemporary religious-related dilemmas.

Mulhall, Joe (2016). The British Counter-Jihad Movement no longer really exists but its impact can still be felt.

Munshey, Menaal (2016). The Punjab women’s protection act: an ideological battle.

Nesbitt, Eleanor (2016). Interfaith in the public and the private sphere.

Norris, Maria W. (2016). Book review: veiled threats: representing the Muslim woman in public policy discourses by Naaz Rashid.

Ozyurek, Esra (2016). A Review of Lewis R. Rambo and Charles E. Farhadian’sThe Oxford Handbook of Religious Conversion. Pastoral Psychology, https://doi.org/10.1007/s11089-016-0714-4

Petersen, Marie Juul (2016). Islam and human rights: clash or compatibility?

Phillips, Peter (2016). The statutory presence of the Church of England in prisons should give it a voice on issues of imprisonment, but it remains largely silent.

Raday, Frances (2016). Freedom from religion is fundamental to the human rights system but it is under threat.

Richards, Anthony (2016). Prevent: the shifting parameters of UK counter-terrorism.

Rogers, Andrew (2016). How are black majority churches growing in the UK? A London Borough case study.

Sandberg, Russell (2016). Scientology and the need for a clear definition of religion under English law.

Sanni-Oba, Mahmoudat (2016). #LSEreligion lecture: “Saying that we have to live together is not enough” – Tariq Ramadan.

Shah, Prakash (2016). What lies behind the inclusion of caste in the UK Equality Act?

Shuttleworth, Judy (2016). 'Keeping the lamp burning': a study of a mosque congregation in London [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.2iwti58a0t0c

Smith, Jonathan D. (2016). Multi-faith spaces at UK universities display two very different visions of public religion.

Spencer, Nick (2016). Is religion good for you? Analysing three decades worth of academic research on the relationship between religion and well-being.

Stensvold, Anne (2016). The United Nations – what has religion got to do with it?

Szulc, Lukasz (2016). The new Polish government and 'gender ideology'.

Taylor, Charles, Campion, Sonali (2016). “A lot of the thinking about secularism that I’ve done has grown out of intensive discussions about the Indian situation” – Charles Taylor.

Voas, David, Chaves, Mark (5 September 2016) Religion is in decline in the West, and America is no exception. USApp-American Politics and Policy Blog.

Walters, James (2016). Religion in the public sphere can provide opportunities for social capital.

Weinstein, Adam (2016). When development threatens royal legitimacy.

Wilkins-Laflamme, Sarah (2016). Is religion disappearing entirely from Great Britain? A fresh look at religiosity trends.

Wilkins-Laflamme, Sarah (2016). Is religion disappearing entirely from Great Britain? A fresh look at religiosity trends.

Wilson, Erin K., Mavelli, Luca (2016). ‘Good Muslim/ bad Muslim’ and ‘good refugee/bad refugee’ narratives are shaping European responses to the refugee crisis.

Woodhead, Linda (2016). The government’s changes to faith schools side with hardline religion.

Zavos, John (8 September 2016) Social media as an allusion: Hindu activism and digital media. Religion and Global Society.

2015

Acciari, Louisa (2015). Women have nothing to be forgiven for.

Adaire, Esther (2015). Book Review: Of God and man by Zygmunt Bauman and Stanislaw Obirek.

Addo, Atta (2015). A Farewell to Africa Rising, and other grand narratives on Africa.

Al-Rasheed, Madawi (2015). Deconstructing nation and religion: young Saudi women novelists. In Ozdalga, Errol, Kuzmanović, Daniella (Eds.), Novels and Nations in the Muslim World (pp. 133-151). Palgrave Macmillan.

Alaaldin, Ranj (2015). The West must hit ISIS harder.

Alba, Richard, Foner, Nancy (2015). Mixed unions reveal progress in integration but also enduring societal social cleavages, which revolve around race in the US and religion in Europe.

Amer, Amena (2015). Shades of Muslim: racialisation, representation and white British Muslims.

Amer, Amena (2015). Why social psychology matters in the real world: reflections on Steve Reicher’s talk.

Barker, Eileen (2015). New religious movements. In Wright, James D. (Ed.), The International Encyclopedia of Social and Behavioral Sciences (pp. p. 805). Elsevier (Firm).

Bloch, Maurice (2015). Durkheimian anthropology and religion: going in and out of each other’s bodies. HAU: Journal of Ethnographic Theory, 5(3), 285-299. https://doi.org/10.14318/hau5.3.019

Bloom, Ben-Nun Pazit, Arikan, Gizem, Courtemanche, Marie (2015). Praying for both teams: how religion both facilitates anddampens anti-immigration sentiment.

Borowski, Audrey (2015). Book Review: Radicals, revolutionaries and terrorists by Colin J. Beck.

Brown, R. Khari, Taylor, Robert Joseph, Chatters, Linda M. (2015). America is not losing its religion – population trends mean thatit is simply becoming more religiously diverse.

Campion, Sonali (2015). Gender violence, neoliberalism and the Hindu right: a panel discussion with Tanika Sarkar and Kavita Krishnan.

Dittmar, Jeremiah, Seabold, Skipper (2015). Media, markets and institutional change: evidence from the Protestant Reformation. (CEP Discussion Papers CEPDP1367). London School of Economics and Political Science. Centre for Economic Performance.

Downing, Joseph, Jackson-Preece, Jennifer, Werdine-Norris, Maria (15 April 2015) The security threat posed by ‘outsiders’ is becoming a central theme of French politics in the aftermath of Charlie Hebdo. LSE European Politics and Policy (EUROPP) blog.

Engelke, Matthew (2015). "Good without God": happiness and pleasure among the humanists. HAU: Journal of Ethnographic Theory, 5(3), 69-91. https://doi.org/10.14318/hau5.3.005

Engelke, Matthew (2015). Secular shadows: African, immanent, post-colonial. Critical Research on Religion, 3(1), 86-100. https://doi.org/10.1177/2050303215584229

Engelke, Matthew (2015). The coffin question: death and materiality in humanist funerals. Material Religion: The Journal of Objects, Art and Belief, 11(1), 26-48. https://doi.org/10.2752/205393215X14259900061553

Fancis, Matthew, van Eck Duymaer van Twist, Amanda (2015). Religious literacy, radicalisation and extremism. In Dinham, Adam, Francis, Matthew (Eds.), Religious Literacy in Policy and Practice . Policy Press.

Fisher, Steve (2015). UKIP rise more among Church of England members.

Fokas, Effie (2015). Banal, benign or pernicious? The relationship between religion and national identity from the perspective of religious minorities in Greece. New Diversities, 17(1), 47-62.

Fokas, Effie (2015). Directions in religious pluralism in Europe: mobilizations in the shadow of European court of human rights religious freedom jurisprudence. Oxford Journal of Law and Religion, 4(1), 57-74. https://doi.org/10.1093/ojlr/rwu065

Friesen, Amanda, Ksiazkiewics, Aleksander (2015). Political and religious attitudes are influenced by both environmental and genetic factors.

Griffiths, Martin, Hasan, Mubashar (2015). Playing with fire: Islamism and politics in Bangladesh.

Guerra, Simona (2015). Keep your distance: on the relationship between European integration and religion.

Hasan, Mubashar (2015). Migration and Madrasahs: stemming people-smuggling in Bangladesh.

Hayhoe, Simon (2015). Editorial - Christianity, John M. Hull and notions of ability, disability and education. International Journal of Christianity and Education, 19(3), 171-180. https://doi.org/10.1177/2056997115603052

Hopwood, Karl (2015). Online extremism: why we need to be concerned and what we can do.

International Relations blog (2015). Hezbollah, Islamist Politics, and International Society: NEW BOOK by IR Dept PhD alumnus Filippo Dionigi.

Inês Teixeira, Maria (2015). Beyond the straight path: obstacles and progress for atheism in Turkey.

Jain, Mahima A (2015). The Tamil Jains: a minority within a minority.

Kettell, Steven (2015). Sticks and stones: the use of anti-secular discourse in Britain.

Muhanna-Matar, Aitemad (2015). Women's moral agency and the politics of religion in the Gaza Strip. Journal of Feminist Studies in Religion, 31(1), 3-21. https://doi.org/10.2979/jfemistudreli.31.1.3

Pelkmans, Mathijs (2015). Awkward secularity between atheism and new religiosity in post-Soviet Kyrgyzstan. In Ngo, T., Quijada, J. (Eds.), Atheist Secularism and its Discontents: A Comparative Study of Religion and Communism in Eurasia (pp. 244-255). Palgrave Macmillan. https://doi.org/10.1057/9781137438386_13

Pelkmans, Mathijs (2015). Mediating miracle truth: permanent struggle and fragile conviction in Kyrgyzstan. In Coleman, Simon, Hackett, Rosalind i. J. (Eds.), The Anthropology of Global Pentecostalism and Evangelicalism (pp. 177-193). NYU Press.

Pelkmans, Mathijs (2015). Religious repression and religious freedom: an analysis of their contradictions in (post- )Soviet contexts. In Sullivan, Winnifred Fallers, Shakman Hurd, Elizabeth, Mahmood, Saba, Danchin, Peter G. (Eds.), Politics of Religious Freedom (pp. 313-323). University of Chicago Press.

Pendle, Naomi (2015). Violence, legitimacy, and prophecy: Naomi Pendle on South Sudan.

Rusinek, Hans (2015). God in Berlin, Newton in Brussels: On the power of linguistic images in the Eurozone crisis.

Scott, Michael W. (2015). Cosmogony today: counter-cosmogony, perspectivism, and the return of anti-biblical polemic. Religion and Society: Advances in Research, 6(1), 44-61. https://doi.org/10.3167/arrs.2015.060104

Shankar, Shobana (2015). Long before Boko Haram, dissenters were driven to the brink in Northern Nigeria.

Shih, Fang-Long (2015). The geopolitics of religious performance in twenty-first century Taiwan. In Herrington, Luke M., McKay, Alasdair, Haynes, Jeffrey (Eds.), Nations Under God: The Geopolitics of Faith in the Twenty-First Century (pp. 112 - 118). e-IR.

Tiwari, Pragya (2015). The Murty Classical Library is a key to the treasures of India’s past.

Tremlett, Paul-François, Shih, Fang-Long (2015). Forget Dawkins: notes towards an ethnography of religious belief and doubt. Social Analysis, 59(2). https://doi.org/10.3167/sa.2015.590205

Willy, Craig J. (2015). Belgium must do more to prevent its citizens from joining Islamic State.

2014

Van Eck Duymaer van Twist, Amanda (Ed.) (2014). Minority religions and fraud: in good faith. Ashgate Dartmouth.

Adogame, Afe (2014). Book review: revisionism and diversification in new religious movements edited by Eileen Barker.

Adraoui, Mohamed-Ali (2014). L’épreuve du réel, les islamistes et le monde: Une étude des politiques étrangères des mouvements islamistes. Mobilisation et reconstruction d’un référent idéologique. Les cahiers de la Méditerranée, 89,

Aisbitt, Lexi (2014). Diwali in the diaspora: an anthropologist’s perspective.

Aisbitt, Lexi (2014). How to belong? Bengali Muslims in India’s borderlands.

Allum, Nick, Sibley, Elissa, Sturgis, Patrick, Stoneman, Paul (2014). Religious beliefs, knowledge about science and attitudes towards medical genetics. Public Understanding of Science, 23(7), 833 - 849. https://doi.org/10.1177/0963662513492485

Baer, Marc (2014). History and religious conversion. In Rambo, Lewis R., Farhadian, Charles E. (Eds.), The Oxford Handbook of Religious Conversion (pp. 25-47). Oxford University Press.

Barker, Eileen (2014). The not-so-new religious movements: changes in ‘the cult scene’ over the past forty years. Temenos, 50(2), 235-256.

Ben-Nun Bloom, Pazit, Arikan, Gizem (2014). Globalisation has contributed to declining levels of religious freedom across the world.

Bettiza, Gregorio, Dionigi, Filippo (2014). How do religious norms diffuse? Institutional translation and international change in a post-secular world society. European Journal of International Relations, 21(3), 621-646. https://doi.org/10.1177/1354066114542663

Bonney, Norman (2014). Changes in Canadian society over the past 62 years suggestthat a fundamental review of the religious characteristics of the Crown is needed.

Bonney, Norman (2014). The Smith Commission must not ignore the status of statereligion in Scotland.

Bonney, Norman (2014). The current arrangements for the appointment of the membership of Scottish local council education committees offend basic equal opportunity principles.

Bonney, Norman (2014). The dilemmas of the Scottish independence referendum for a unionist and secularist democrat.

Chant, Sylvia (2014). Exemption. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Chant, Sylvia (2014). New era at Wassu. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Chant, Sylvia (2014). Our daughters, Wassu. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Chaplin, Chris (2014). Imagining the land of the two holy mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi Discourse. Austrian Journal of South-East Asian Studies, 7(2), 217-236. https://doi.org/10.14764/10.ASEAS-2014.2-6

Eichler, William (2014). Book review: the Yezidis: the history of a community, culture and religion by Birgül Açıkyıldız.

Fahy, John (2014). Harinam sankirtan. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Fahy, John (2014). Prasadam. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Fahy, John (2014). A long day. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Gam Nkwi, Walter (2014). #GreatWarInAfrica: World War One veterans trigger new wave of social change in Cameroon.

Gam Nkwi, Walter (2014). #LaGrandeGuerreEnAfrique : Les Anciens combattants de la Première Guerre mondiale déclenchent une nouvelle vague de changements sociaux au Cameroun.

Gavurin, Anna (2014). Researching religion.

Gavurin, Anna, Lloyd, Josie (2014). LSE research festival 2014: researching religion.

Gunningham, Ellie (2014). Wole Soyinka: Boko Haram is not just a Nigerian problem – it is a crime against humanity.

Hayhoe, Simon (2014). Towards a greater dialogue on disability between Muslims and Christians. Journal of Disability and Religion, 18(3), 242-263. https://doi.org/10.1080/23312521.2014.935104

LaBouff, Jordan P. (2014). Balloting in churches sways attitudes and votes towards more conservative policies and candidates.

Levy, Gilat, Razin, Ronny (2014). Calvin's reformation in Geneva: self and social signalling. Journal of Public Economic Theory, 16(5), 730-742. https://doi.org/10.1111/jpet.12072

Levy, Gilat, Razin, Ronny (2014). Rituals or good works: social signalling in religious organizations. Journal of the European Economic Association, 12(5), 1317-1360. https://doi.org/10.1111/jeea.12090

Mehta, Akanksha (2014). Divisive politics outside the classroom. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Mehta, Akanksha (2014). A Hindu right wing day out. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Mehta, Akanksha (2014). Women for the Saffron Right. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Muhanna-Matar, Aitemad (2014). Ahmad: Narrative of a Tunisian Salafist.

Newcombe, Suzanne (2014). Cults: history, beliefs, practices. In Muck, Terry C., Netland, Harold A., McDermott, Gerald R. (Eds.), Handbook of Religion: A Christian Engagement with Traditions, Teachings, and Practices (pp. 568-572). Baker Academic.

Pearson, Megan Rebecca (2014). Religious objections to equality laws: reconciling religious freedom with gay rights [Doctoral thesis]. London School of Economics and Political Science.

Pelkmans, Mathijs (2014). Paradoxes of religious freedom and repression in (post-)Soviet contexts. Journal of Law and Religion, 29(3), 436 - 446. https://doi.org/10.1017/jlr.2014.23

Radeljić, Branislav (2014). Serbia’s Flood Prayers: Blame it on the LGBT Community.

Rossner, Meredith, Meher, Mythily (2014). Emotions in ritual theories. In Stets, Jan E., Turner, Jonathan H. (Eds.), Handbook of the Sociology of Emotions: Volume II (pp. 199-220). Springer Netherlands. https://doi.org/10.1007/978-94-017-9130-4_10

Russell, Yvan I., Gobet, Fernand, Whitehouse, Harvey (2014). Mood, expertise, analogy, and ritual: an experiment using the five-disk Tower of Hanoi. Religion, Brain and Behavior, 6(1), 67-87. https://doi.org/10.1080/2153599X.2014.921861

Sahle, Esther (2014). Quakers, coercion and pre-modern growth: why friends’ formal institutions for contract enforcement did not matter for early Atlantic trade expansion. (Economic History working paper series 211/2014). London School of Economics and Political Science.

Sanader, Teresa (2014). S.A.S. v France – the French principle of “living together” and the limits of individual human rights.

Sen, Ragini, Wagner, Wolfgang, Howarth, Caroline (2014). Secularism and religion in multifaith societies: the case of India. Springer Berlin / Heidelberg.

Werdine Norris, Maria (2014). The Trojan Horse affair: British Muslims and the narrative of belonging.

Whitney, Teresa (2014). Everyday boundaries. LSE Research Festival 2014. London, London, United Kingdom, GBR.

van Eck Duymaer van Twist, Amanda (2014). Religion in England. In Funkschmidt, Kai (Ed.), Mit welchem Recht? Europäisches Religionsrecht im Umgang mit neuen religiösen Bewegungen (pp. 74-90). Evangelische Zentralstelle für Weltanschauungsfragen.

Özel, Soli (2014). Erdoğan is in the process of establishing a presidential political system in Turkey based on Islamic rather than secular principles.

2013

Pelkmans, M.E. (Ed.) (2013). Ethnographies of doubt: faith and uncertainty in contemporary societies. I.B. Tauris Publishers.

Harvey, Sarah, Newcombe, Suzanne (Eds.) (2013). Prophecy in the new millennium: when prophecies persist. Ashgate Dartmouth.

Hefner, Robert, Hutchinson, John, Mels, Sara, Timmerman, Christiane (Eds.) (2013). Religions in movement: the local and the global in contemporary faith traditions. Routledge.

Barker, Eileen (Ed.) (2013). Revisionism and diversification in new religious movements. Ashgate Dartmouth.

Acciari, Louisa (2013). Recognising religious women as feminist subjects: The case of Catholic feminists in Brazil.

Antohin, Alexandra (2013). Girl with God. LSE Research Festival 2013: Exploring Research Stories Through Visual Images. London, London, United Kingdom, GBR.

Antohin, Alexandra (2013). The procession. LSE Research Festival 2013: Exploring Research Stories Through Visual Images. London, London, United Kingdom, GBR.

Antohin, Alexandra (2013). The vow. LSE Research Festival 2013: Exploring Research Stories Through Visual Images. London, London, United Kingdom, GBR.

Bahmad, Jamal (2013). Filmmakers in North Africa have been preoccupied by radical Islam.

Banaji, Shakuntala (2013). Why freedom of speech is only one of India’s worries.

Barker, Eileen (2013). Doing sociology: confessions of a professional stranger. In Hjelm, Titus, Zuckerman, Phil (Eds.), Studying Religion and Society: Sociological Self-Portraits (pp. 39-54). Routledge.

Barker, Eileen (2013). The objective study of the subjective or the subjective study of the objective?: notes on the social scientific study of religious experience and the social construction of reality. Journal of Chinese Religions, (2), 1-35.

Basi, Tina (2013). Book review: Modest fashion: styling bodies, mediating faith.

Ben-Nun Bloom, Pazit, Arikan, Gizem (2013). Religion can both hurt and enhance democratic attitudes.

Bhatt, Chetan (2013). Secularism and communalism in the UK.

Bächtiger, André, Könemann, Judith, Jödicke, Ansgar, Hangartner, Dominik, Husistein, Roger, Zurlinden, Melanie, Pedrini, Seraina, Cranmer, Mirjam, Schwaller, Kathrin (2013). Religious reasons in the public sphere: an empirical study of religious actors’ argumentative patterns in Swiss direct democratic campaigns. European Political Science Review, 5(1), 105-131. https://doi.org/10.1017/S1755773912000057

Cannell, Fenella (2013). Ghosts and ancestors in Western kinship. In Boddy, J., Lambeck, M. (Eds.), Companion to the Anthropology of Religion . Wiley-Blackwell.

Cannell, Fenella (2013). The blood of Abraham: Mormon redemptive physicality and American idioms of kinship. Journal of the Royal Anthropological Institute, 19(1 S), 77-94. https://doi.org/10.1111/1467-9655.12017

Chaudhary, Latika (2013). Caste, religion and fragmented societies: education in British India.

Delanty, Gerard (2013). Book review: Habermas and religion.

Figenwald, Vanja, Kardum, Kristina (2013). ‘Two Croatias’ at the finish line, not one of them a winner.

Fokas, Effie (2013). Religion in the Greek public sphere: debating Europe’s influence. In Demacopoulos, George E., Papanikolaou, Aristotle (Eds.), Orthodox Constructions of the West . Fordham University Press.

Gaddini, Katie (21 November 2013) Rescuers & redeemers: the Evangelical Church’s role in the anti-trafficking movement. Engenderings.

Gillespie, Alex (2013). Self. In Oviedo, Lluis, Runehov, Anne (Eds.), Encyclopedia of Sciences and Religions . Springer Berlin / Heidelberg.

Glendinning, Simon (2013). Three cultures of atheism: on serious doubts about the existence of God. International Journal for Philosophy of Religion, 73(1), 39-55. https://doi.org/10.1007/s11153-012-9374-1

Housby, Elaine (2013). Book review: Radical Christianity in Palestine and Israel: liberation and theology in the Middle East.

Housby, Elaine (2013). Book review: islamic globalization: pilgrimage, capitalism, democracy and diplomacy.

Hutchinson, John (2013). Introduction: global perspectives on religion, nationalism and politics. In Hefner, Robert, Hutchinson, John, Mels, Sara, Timmerman, Christiane (Eds.), Religions in Movement: the Local and Global in Contemporary Faith Traditions (pp. 9-18). Routledge.

Kaufmann, Eric (2013). To understand the present troubles in Belfast, we need to go back to the dying days of the old ‘Orange State’.

Levy, Gilat, Razin, Ronny (2013). Calvin's reformation in Geneva: self and social signalling. London School of Economics and Political Science.

Markoviti, Margarita (2013). Education and the Europeanization of religious freedoms: France and Greece in comparative perspective [Doctoral thesis]. London School of Economics and Political Science.

McCormick, Roger (2013). Book review: Faith and social capital after the debt crisis.

Mullin, Corinna (2013). Book review: Questioning secularism: Islam, sovereignty, and the rule of law in modern Egypt.

Nell, Miranda (2013). Book review: Dispirited: how contemporary spirituality makes us stupid, selfish and unhappy.

Novick, Natalie (2013). Book review: German jihad: on the internationalization of islamist terrorism.

Pool, Fernande (2013). Notes from the field: exploring the secular in West Bengal.

Power, Mick (2013). Book review: A secular Europe: law and religion in theEuropean constitutional landscape.

Rambali, Mikaela (2013). The paradox of the Ganges.

Russell, Yvan I., Gobet, Fernand (2013). What is counterintuitive: religious cognition and natural expectation. Review of Philosophy and Psychology, 4(4), 715-749. https://doi.org/10.1007/s13164-013-0160-5

Sanyal, Romola (2013). Understanding South Asia through its borders.

Scott, Michael W. (2013). The anthropology of ontology (religious science?). Journal of the Royal Anthropological Institute, 19(4), 859-872. https://doi.org/10.1111/1467-9655.12067

Shih, Fang-Long (2012-10-20 - 2012-10-22) A return to Mazu: religion and civil society in Taiwan [Paper]. 168 International Academic Conference on "Mazu: Local Cultures of Faith and Art", Taipei, Taiwan, Province of China, TWN.

South Asia, LSE (2013). Do religion and caste impact loan outcomes in India?

Walters, James (2013). De list van God en de list van het kapitaal - Van Jean Baudrillard naar een theologische visie op de financiele crisis. Tijdschrift voor Theologie, 53e(1), 7-25.

Wilks-Heeg, Stuart, Crone, Stephen, Blick, Andrew (2013). Protections for the freedom of religion have improved over the last decade.

Yousaf, Omar, Gobet, Fernand (2013). The emotional and attitudinal consequences of religious hypocrisy: experimental evidence using a cognitive dissonance paradigm. Journal of Social Psychology, 153(6), 667-686. https://doi.org/10.1080/00224545.2013.814620

2012

Institute of Social and Cultural Anthropology, University of Oxford (2012). Marett Memorial Lecture 2012: Anthropologists and the Bible.

Adib-Moghaddam, Arshin (2012). Islamutopia: A very short history of political Islam.

Alif, Meor (2012). The road not taken: how Frost is teaching us to understand the Muslim Brotherhood in the fight against Al Qaeda.

Baconi, Tareq (2012). Hamas’ moderation and settler extremism? Changing currents in the Israeli-Palestinian conflict.

Barker, Eileen (2012). Eileen Barker on studying cults.

Beckett, Charlie (2012). “Insipid, pious, cliched and gushing”: the problem with Thought For The Day.

Bettiza, Gregorio (2012). The global resurgence of religion and the desecularization of American foreign policy, 1990-2012 [Doctoral thesis]. London School of Economics and Political Science.

Blanchard, Shanthi Marie (2012). Coming of age and love in post 9/11 America part 2.

Bovens, Luc (2012). Does it matter whether a miracle-like event happens to oneself rather than to someone else? In Chandler, J., Harrison, V. (Eds.), Probability in the Philosophy of Religion (pp. 64-78). Oxford University Press.

Brahimi, Alia (2012). Islamism in Libya.

Calhoun, Craig (2012). Time, world, and secularism. In Gorski, Philip, Kyuman Kim, David, Torpey, John, VanAntwerpen, Jonathan (Eds.), The Post-Secular in Question: Religion in Contemporary Society (pp. 335-364). NYU Press. https://doi.org/384

Corbridge, Stuart, Kalra, Nikki, Tatsumi, Kayoko (2012). The search for order: understanding Hindu-Muslim violence in post-partition India. Pacific Affairs, 85(2), 287-311. https://doi.org/10.5509/2012852287

El-Issawi, Fatima (2012). Islamism in Egypt: The long road to integration.

Engelke, Matthew (2012). Angels in Swindon: public religion and ambient faith in England. American Ethnologist, 39(1), 155-170. https://doi.org/10.1111/j.1548-1425.2011.01355.x

Farquhar, Michael J. (2012). Book review: from mission to modernity: evangelicals, reformers and education in nineteenth-century Egypt. British Journal of Middle Eastern Studies, 39(1), 149-151. https://doi.org/10.1080/13530194.2012.660008

Farquhar, Michael J. (2012). Book review: the politics of anti-Westernism in Asia: visions of world order in pan-Islamic and pan-Asian thought. Journal of Global History, 7(02), 326-328. https://doi.org/10.1017/S1740022812000101

Fokas, Effie (2012). Secularization, Greece, and Thomas Luckmann. In Juergensmeyer, Mark, Roof, Wade Clark (Eds.), Encyclopedia of Global Religion . SAGE Publications.

Fokas, Effie, Fokas Moses, Dena (2012). Continuities and change in Greek American Orthodoxy. In Stauning Willert, Trine, Molokotos-Liederman, Lina (Eds.), Innovation in the Orthodox Christian Tradition? The Question of Change in Greek Orthodox Thought and Practice . Routledge.

Gerges, Fawaz A. (2012). The New Islamists: pluralism and minorities?

Goncalves Portelinha, Isabelle, Verlhiac, Jean-François, Meyer, Thierry, Hutchison, Paul (2012). Terror management and biculturalism: when the salience of cultural duality affects worldview defense in the face of death. European Psychologist, 17(3), 237-245. https://doi.org/10.1027/1016-9040/a000111

Green, Maia, Mercer, Claire, Mesaki, Simeon (2012). Faith in forms: civil society evangelism and development in Tanzania. Development in Practice, 22(5-6), 721-734. https://doi.org/10.1080/09614524.2012.685866

Günay, Cengiz (2012). Islamism in Egypt: The long road to integration.

Henderso, Lois (2012). Book review: global and local televangelism.

Huang, Julia (2012). Notes from the field: how Durga Puja helps and hinders informal workers and ethnographers alike.

Levy, Gilat, Razin, Ronny (2012). Religious beliefs, religious participation, and cooperation. American Economic Journal: Microeconomics, 4(3), 121-151. https://doi.org/10.1257/mic.4.3.121

Marti, Gerardo (2012). Book review: the management of religion is an inevitable part of modern government.

Mishra, Pankaj (2012). “The history of the West is not the history of the world” – Pankaj Mishra.

Newcombe, Suzanne (2012). Religious education in the United Kingdom. In Davis, Derek, Miroshnikova, Elena (Eds.), The Routledge International Handbook of Religious Education (pp. 367-382). Routledge.

Parmar, Inderjeet (2012). A Mormon foreign policy would be good for America and great for the world, But it won’t happen….

Pelkmans, Mathijs (2012). Contradictions of religious freedom and religious repression.

Power, Mick (2012). As European society tackles discrimination and strengthens equality, the Church of England’s rejection of female bishops shows how religion is likely to appear increasingly out of touch.

Power, Mick (2012). Increased social and political equality in Europe has led to a decline in the popularity of religion.

Russell, Yvan I., Dunbar, Robin I.M., Gobet, Fernand (2012). Euphoria versus dysphoria differential cognitive roles in religion? In Masmoudi, Slim, Yun Dai, David, Naceur, Abdelmajid (Eds.), Attention, Representation, and Human Performance: Integration of Cognition, Emotion, and Motivation (pp. 147 - 165). Taylor and Francis.

Sandberg, Russell (2012). Book review: the faith of the faithless: experiments in political theology.

Sandberg, Russell (2012). Book review: young British muslims: identity, culture, politics and the media.

Sandberg, Russell (2012). Book review: “I am both Muslim and British: why can’t the press grasp this fact?”.

Sandström, Linnéa (2012). The freedom of religious oppression?

Shih, Fang-Long (2012). Generating power in Taiwan: nuclear, political and religious power. Culture and Religion, 13(3), 295-313. https://doi.org/10.1080/14755610.2012.706229

Smith, Emma (2012). Book review: why are women more religious than men?

South Asia, LSE (2012). Understanding Hindu-Muslim violence in post-Partition India.

Walters, James (2012). Book Review: God and international relations: christian theology and world politics.

2011

Blanes, Ruy Llera, Fedele, Anna (Eds.) (2011). Encounters of body and soul in contemporary religious practices: anthropological reflections. Berghahn Books.

Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.) (2011). Rethinking secularism. Oxford University Press.

Barker, Eileen (2011). Ageing in new religions: the varieties of later experiences. Diskus, 12, 1-23.

Barker, Eileen (2011). Religion in China: some introductory notes for the intrepid Western scholar. In Yang, Fenggang, Lang, Graeme (Eds.), Social Scientific Studies of Religion in China: Methodology, Theories, and Findings (pp. 109-132). Brill Academic Publishers.

Barker, Eileen (2011). Stepping out of the ivory tower:a sociological engagement in ‘the cult wars’. Methodological Innovations Online, 6(1), 18-39.

Bhardwaj, Sanjay K. (2011). Contesting identities in Bangladesh: a study of secular and religious frontiers. (Working Paper 36). Asia Research Centre, London School of Economics and Political Science.

Blanes, Ruy Llera (2011). Double presence: proselytism and belonging in an Angolan prophetic church's diaspora in Europe. Journal of Religion in Europe, 4(3), 409-428. https://doi.org/10.1163/187489211X592021

Blanes, Ruy Llera (2011). Satan, agent musical. Le pouvoir ambivalent de la musique chez les Tsiganes évangéliques de la péninsule Ibérique. In Stewart, Michael, Williams, Patrick (Eds.), Des Tsiganes En Europe (pp. 219-248). Éditions de la Maison des sciences de l’homme.

Brahimi, Alia (2011). Religion in the war on terror. In Strachan, Hew, Scheipers, Sibylle (Eds.), The Changing Character of War (pp. 184 - 201). Oxford University Press. https://doi.org/10.1093/acprof:osobl/9780199596737.003.0011

Brahimi, Alia (2011). Ten years of the War on Terror. E-International Relations,

Brown, Adam (2011). Freedom of speech: extremism & terrorism.

Calhoun, Craig (2011). Afterword: religion's many powers. In Mendieta, Eduardo, VanAntwerpen, Jonathan (Eds.), The Power of Religion in the Public Sphere (pp. 118-134). Columbia University Press.

Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (2011). Introduction: rethinking secularism. In Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.), Rethinking Secularism (pp. 3-30). Oxford University Press.

Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (2011). Secularism, citizenship and the public sphere. In Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.), Rethinking Secularism (pp. 75-91). Oxford University Press.

Campbell, Catherine, Skovdal, Morten, Gibbs, Andy (2011). Creating social spaces to tackle AIDS-related stigma: reviewing the role of church groups in Sub-Saharan Africa. AIDS and Behavior, 15(6), 1204-1219. https://doi.org/10.1007/s10461-010-9766-0

Copson, Andrew (2011). Bishops are symbols of religious privilege and discrimination. There is no place for them in a reformed House of Lords.

Dearlove, Rachel (2011). Book review: the price of freedom denied: religious persecution and conflict in the twenty-first century.

Douglas, Gillian, Sandberg, Russell (2011). Religious courts provide a useful service for those whose faith they represent but they are in no way replacing civil law in the area of marriage and divorce.

Engelke, Matthew (2011). Response to Charles Hirschkind, Religion and transduction. Social Anthropology, 19(1), 97-102. https://doi.org/10.1111/j.1469-8676.2010.00140_2.x

Fokas, Effie (2011). Islam in Europe: the unexceptional case. Nordic Journal of Religion and Society, 24(1), 1-17.

Gearty, Conor (2011). T13 - Faith of our fathers.

Gearty, Conor (2011). T13 - Faith of our fathers - Responses.

Howson, Colin (2011). Objecting to God. Cambridge University Press.

Meyer, Katherine, Barker, Eileen, Ebaugh, Helen Rose, Juergensmeyer, Mark (2011). Religion in global perspective: SSSR presidential panel. Journal for the Scientific Study of Religion, 50(2), 240-251. https://doi.org/10.1111/j.1468-5906.2011.01565.x

Neumann, Iver B. (2011). "Religion in sort of a global sense:" the relevance of religious practices for political community in Battlestar Galactica and beyond. Journal of Contemporary Religion, 26(3), 387-401. https://doi.org/10.1080/13537903.2011.616035

Newcombe, Suzanne (2011). Financing of churches and religious societies in England. In Moravcikova, Michaela, Valova, Eleanora (Eds.), Financing of Churches and Religious Societies in the 21st Century (pp. 29-52). Institute for State-Church Relations.

Newcombe, Suzanne, Shterin, Marat (2011). United Kingdom. In Schafer, Danny (Ed.), ReligiöSe Intoleranz und Diskriminierung in Ausgewählten Ländern Europas: Religious Intolerance and Discrimination in Selected E (pp. 29-52). LIT Verlag.

Rossner, Meredith (2011). Reintegrative ritual: restorative justice and micro-sociology. In Karstedt, Susanne, Loader, Ian, Strang, Heather (Eds.), Emotions, Crime and Justice (pp. 169-192). Hart Publishing.

2010

Barker, Eileen (Ed.) (2010). Centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.

Warner, Michael, VanAntwerpen, Jonathan, Calhoun, Craig (Eds.) (2010). Varieties of secularism in a secular age. Harvard University Press.

Barker, Eileen (2010). Misconceptions of the religious ‘other’: the importance for human rights of objective and balanced knowledge. International Journal for the Study of New Religions, 1(1).

Barker, Eileen (2010). The cult as a social problem. In Hjem, Titus (Ed.), Religion and Social Problems (pp. 198-212). Routledge.

Beckett, Charlie (2010). And the Lord said, "go forth and network socially".

Blanes, Ruy Llera (2010). The personification of a prophet: leadership, charisma and the globalization of the Angolan Tokoist church. In Fancello, Sandra, May, Andre (Eds.), Chrétiens Africains En Europe. Prophétismes, Pentecôtismes et Politique des Nations (pp. 62-92). Karthala.

Blanes, Ruy Llera, Sarró, Ramon (2010). Profetas e missionários: reflexões sobre as Igrejas Angolanas em Lisboa. In Vilaca, Helena, Pace, Enzo (Eds.), Religião em Movimento. Imigrantes e Diversidade Religiosa em Portugal e Itália . Faculty of Arts of the University of Porto.

Bloch, Maurice (2010). Is there religion in Çatalhöyük... or just houses? In Hodder, Ian (Ed.), Religion in the Emergence of Civilization: ÇatalhöYük as a Case Study (pp. 146-163). Cambridge University Press.

Calhoun, Craig (2010). Rethinking secularism. Hedgehog Review, 12(3), 35-48.

Cannell, Fenella (2010). Anthropology of secularism. Annual Review of Anthropology, 39, 85-100. https://doi.org/10.1146/annurev.anthro.012809.105039

Cannell, Fenella (2010). Is ritual really like a hat? Or the category formerly known as religion. Religion and Society: Advances in Research, 1(1), 19-21. https://doi.org/10.3167/arrs.2010.010102

Desai, Amit (2010). Dilemmas of devotion: religious transformation and agency in Hindu India. Journal of the Royal Anthropological Institute, 16(2), 313-329. https://doi.org/10.1111/j.1467-9655.2010.01627.x

Engelke, Matthew (2010). Religion and the media turn: a review essay. American Ethnologist, 37(2), 371-379. https://doi.org/10.1111/j.1548-1425.2010.01261.x

Feuchtwang, Stephan (2010). The anthropology of religion, charisma and ghosts: Chinese lessons for adequate theory. Walter de Gruyter & Co..

Fokas, Effie (2010). Religion and welfare in Greece. In Makrides, Vasilios N., Roudometof, Victor (Eds.), Orthodox Christianity in 21st Century Greece The Role of Religion in Culture, Ethnicity and Politics . Routledge.

Gearty, Conor (2010). T8 - Down with Constantine!

Gearty, Conor (2010). T8 - Down with Constantine! - Responses.

Harvey, Sarah (2010). Birth. In Melton, Gordon J., Baumann, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices . ABC-CLIO.

Harvey, Sarah, Newcombe, Suzanne (2010). Religious prophecies: the next end of the world. Sociology Review, 19(2), 8-11.

Klug, Francesca (2010). Religious pluralism and human rights: problems and opportunities. In Tombs, David (Ed.), Rights and Righteousness (pp. 31-40). The Irish School of Ecumenics and the Northern Ireland Human Rights Commission.

Levy, Gilat, Razin, Ronny (2010). Rituals or good works: social signaling in religious organizations. London School of Economics and Political Science.

Pelkmans, Mathijs (2010). Religious frontiers after socialism: missionary encounters and the dynamics of conversion in Kyrgyzstan,. In Hann, Chris (Ed.), Religion, Identity, Postsocialism: the Halle Focus Group 2003-2010 (pp. 41-44). Max Planck Institute for Social Anthropology.

Pelkmans, Mathijs (2010). Religious crossings and conversions on the Muslim–Christian frontier in Georgia and Kyrgyzstan. Anthropological Journal of European Cultures, 19(2), 109-128. https://doi.org/10.3167/ajec.2010.190209

Shih, Fang-Long (2010). Women, religions, and feminisms. In Turner, Bryan S. (Ed.), The New Blackwell Companion to the Sociology of Religion (pp. 221-243). John Wiley & Sons.

Sivasundaram, Sujit (2010). A global history of science and religion. In Cantor, Geoffrey, Dixon, Thomas, Pumpfrey, Steve (Eds.), Science and Religion: New Historical Perspectives . Cambridge University Press.

Van Eck Duymaer van Twist, Amanda (2010). Children in new religions: contested duties of care. International Journal for the Study of New Religions, 1(2), 183-206.

2009

Pelkmans, Mathijs (Ed.) (2009). Conversion after socialism: disruptions, modernisms and technologies of faith in the former Soviet Union. Berghahn Books.

Leustean, Lucien, Madeley, John (Eds.) (2009). Religion, politics and law in the European Union. Routledge.

University of South Africa (2009). The scientific study of religion? You must be joking! In Steyn, H.C. (Ed.), The Cult Controversy: a Reader . Unisa Press. https://doi.org/RST2255

Allerton, Catherine (2009). Introduction: spiritual landscapes of Southeast Asia. Anthropological Forum, 19(3), 235-251. https://doi.org/10.1080/00664670903278387

Allerton, Catherine (2009). Static crosses and working spirits: anti-syncretism and agricultural animism in Catholic West Flores. Anthropological Forum, 19(3), 271-287. https://doi.org/10.1080/00664670903278403

Barker, Eileen (2009). In god's name: practising unconditional love to the death. In Al-Rasheed, Madawi, Shterin, Marat (Eds.), Dying for Faith: Religiously Motivated Violence in the Contemporary World (pp. 49-58). I.B. Tauris Publishers.

Barker, Eileen (2009). New and nonconventional religious movements: implications for social harmony. Review of Faith and International Affairs, 7(3), 3-10. https://doi.org/10.1080/15570274.2009.9523400

Barker, Eileen (2009). An introduction to 'The devil’s children'. In La Fontaine, Jean (Ed.), The Devil's Children: From Spirit Possession to Witchcraft: New Allegations That Affect Children (pp. 1-11). Ashgate Dartmouth.

Barker, Eileen (2009). In and out of place: varieties of religious locations in a globalising world. In Hvithamar, Annika, Warburg, Margit, Jacobsen, Brian Arly (Eds.), Holy Nations and Global Identities: Civil Religion, Nationalism, and Globalisation (pp. 235-251). Brill Academic Publishers.

Beckett, Charlie (2009). Religion and the new news: faith and the digital media.

Blanes, Ruy Llera (2009). Circunscrição moral: mobilidade, diáspora e configurações doutrinais na igreja Tokoista. In Carmo, Renato Miguel do, Simões, José Alberto (Eds.), A Produção Das Mobilidades: Redes, espacialidades e Trajectos (pp. 247-262). Imprensa de Ciências Sociais.

Blanes, Ruy Llera (2009). O messias entretanto já chegou. Relendo balandier e o profetismo Africano na pós-colônia. Campos - Revista de Antropologia Social, 10(2), 9-23.

Blanes, Ruy Llera (2009). O que se passa tabernáculo? oração e espacialização na igreja tokoista angolana. Religião and Sociedade, 29(2), 116-133. https://doi.org/10.1590/S0100-85872009000200006

Blanes, Ruy Llera (2009). Remembering and suffering: memory and shifting allegiances in the Angolan tokoist church. Exchange: a Journal of Missiological and Ecumenical Research, 38(2), 161-181. https://doi.org/10.1163/157254309X425391

Bovens, Luc (2009). Can the Catholic Church agree to condom use by HIV-discordant couples? Journal of Medical Ethics, 35(12), 743-746. https://doi.org/10.1136/jme.2009.030767

Couldry, Nick (2009). Media rituals: from Durkheim on religion to Jade Goody on religious toleration. In Deacy, Christopher, Arweck, Elisabeth (Eds.), Exploring Religion and the Sacred in a Media Age (pp. 43-55). Ashgate Dartmouth.

Fokas, Effie (2009). Religion in the Greek public sphere: nuancing the account. Journal of Modern Greek Studies, 27(2), 349-374. https://doi.org/10.1353/mgs.0.0059

Fokas, Effie (2009). Religion: towards a post-secular Europe? In Rumford, Chris (Ed.), The SAGE Handbook of European Studies (pp. 401-419). SAGE Publications.

Giustozzi, Antonio (2009). Afghanistan. In Rubin, Barry (Ed.), Guide to Islamist Movements . M.E. Sharpe, Inc..

Glendinning, Simon (2009). Japheth’s World: the rise of secularism and the revival of religion today. European Legacy, 14(4), 409-426. https://doi.org/10.1080/10848770902999500

Harvey, Sarah (2009). Introduction. Pomegranate: the International Journal of Pagan Studies, 11(1), 5-13.

Harvey, Sarah (2009). Pomegranate: the international journal of pagan studies. Pomegranate: the International Journal of Pagan Studies, 11(1).

Leustean, Lucien, Madeley, John (2009). Introduction: religion, politics and law in the European Union. In Leustean, Lucien, Madeley, John (Eds.), Religion, Politics and Law in the European Union (pp. 1-16). Routledge.

Levy, Gilat, Razin, Ronny (2009). Religious organizations. (Discussion paper TE/2009/544). Suntory and Toyota International Centres for Economics and Related Disciplines.

Madeley, John (2009). E Unum Pluribus: the role of religion in the project of European integration. In Haynes, Jeffrey (Ed.), Religion and Politics in Europe, the Middle East and North Africa (pp. 114-135). Routledge.

Madeley, John (2009). Religion and the state. In Haynes, Jeffrey (Ed.), Routledge Handbook of Religion and Politics . Routledge.

Madeley, John (2009). Unequally yoked: the antinomies of Church-State separation in Europe and the USA. European Political Science, 8(3), 273-288. https://doi.org/10.1057/eps.2009.16

Madeley, John T. S. (2009). Society without God: what the least religious nations can tell us about contentment. Journal of Church and State, 51(4), 699-700. https://doi.org/10.1093/jcs/csq016

McCrea, Ronan (2009). The recognition of religion within the constitutional and political order of the European Union. (LSE 'Europe in Question' discussion paper series 10/2009). London School of Economics and Political Science.

Meagher, Kate (2009). Trading on faith: religious movements and informal economic governance in Nigeria. Journal of Modern African Studies, 47(3), 397-423. https://doi.org/10.1017/S0022278X0900398X

Ozyurek, Esra (2009). Christian and Turkish: secularist fears of a converted nation. Comparative Studies of South Asia, Africa and the Middle East, 29(3), 398-412.

Pelkmans, Mathijs (2009). Introduction: post-Soviet space and the unexpected turns of religious life. In Pelkmans, Mathijs (Ed.), Conversion After Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union (pp. 1-16). Berghahn Books.

Pelkmans, Mathijs (2009). Temporary conversions: encounters with Pentecostalism in Muslim Kyrgyzstan. In Pelkmans, Mathijs (Ed.), Conversion After Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union (pp. 143-162). Berghahn Books.

Phillips, Anne (2009). Religion: ally, threat or just religion? In Phillips, Anne, Casanova, José (Eds.), A Debate on the Public Role of Religion and Its Social and Gender Implications (pp. 39-58). United Nations Research Institute for Social Development.

Sarró, Ramon, Blanes, Ruy Llera (2009). Apresentação. Análise Social, 44(1 (190), 5-13.

Sarró, Ramon, Blanes, Ruy Llera (2009). Prophetic diasporas: moving religion across the Lusophone Atlantic. African Diaspora, 2(1), 52-72. https://doi.org/10.1163/187254609X430786

Van Eck Duymaer van Twist, Amanda (2009). Beliefs in possession. In La Fontaine, Jean (Ed.), The Devil's Children: From Spirit Possession to Witchcraft: New Allegations That Affect Children (pp. 13-26). Ashgate Dartmouth.

2008

Peking University. The Center for Studies of Chinese Religion and Society Purdue University. The Center on Religion and Chinese Society John Templeton Foundation (2008-10-09) Preparing the way: conceptual descriptions and understandings of religion and spirituality in contemporary China [Paper]. Beijing Summit on Chinese Spirituality and Society, Beijing, China, CHN.

Shih, Fang-Long, Thompson, Stuart, Tremlett, Paul-François (Eds.) (2008). Re-writing culture in Taiwan. Routledge.

Cornejo, Mónica, Cantón, Manuela, Blanes, Ruy Llera (Eds.) (2008). Teorías y prácticas emergentes en antropología de la religión. ANKULEGI antropologia elkartea.

Barker, Eileen (Ed.) (2008). The centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.

Beckett, Charlie (2008). Polis Christmas appeal – save a gay.

Blanes, Ruy Llera (2008). O Atlântico cristão: apontamentos encontros religiosos em Lisboa. In Cabral, Manuel Villaverde, Wall, Karin, Aboim, Sofia, Da Silva, Filipe Carreira (Eds.), Itinerários: a Investigação Nos 25 Anos Do Ics . Imprensa de Ciências Sociais.

Bloch, Maurice (2008). Why religion is nothing special but is central. Philosophical Transactions of the Royal Society B: Biological Sciences, 363(1499), 2055-2061. https://doi.org/10.1098/rstb.2008.0007

Boussiakou, Iris (2008). Religious freedom and minority rights in Greece: the case of the muslim minority in western Thrace. (Hellenic Observatory Papers on Greece and Southeast Europe GreeSE Paper No 21). London School of Economics and Political Science.

Brahimi, Alia (2008-12-15 - 2008-12-17) Osama bin Laden’s (re)conceptualisation of justified jihad [Other]. BISA 2008 annual conference, Exeter, United Kingdom, GBR.

Calhoun, Craig (2008). Secularism, citizenship, and the public sphere. Hedgehog Review, 10(3), 7-21.

Feuchtwang, Stephan (2008). Suggestions for a redefinition of charisma. Nova Religio, 12(2), 90-105. https://doi.org/10.1525/nr.2008.12.2.90

Halikiopoulou, Daphne (2008). The changing dynamics of religion and national identity: Greece and the Republic of Ireland in a comparative perspective. Journal of Religion in Europe, 1(3), 302-328. https://doi.org/10.1163/187489208X336551

Kanazawa, Satoshi (2008). Are schizophrenics more religious?: do they have more daughters? Behavioral and Brain Sciences, 31(3), 272-273. https://doi.org/10.1017/S0140525X08004330

Madeley, John (2008). America's secular state and the unsecular state of Europe. In Fatton, Robert, Ramazani, Rouhollah K. (Eds.), Religion, State, and Society: Jefferson's Wall of Separation in Comparative Perspective . Palgrave Macmillan.

Madeley, John (2008-09-11 - 2008-09-12) The European state: ineradicably secular or more than a little religious? [Paper]. Religion: Problem or Promise? The Role of Religion in the Integration of Europe, Kosice, Slovakia, SVK.

Madeley, John (2008-04-11 - 2008-04-16) The origins and nature of Nordic Christian Euroscepticism [Paper]. ECPR Joint Sessions of Workshops, Rennes, France, FRA.

McBrien, Julie, Pelkmans, Mathijs (2008). Turning Marx on his head. Critique of Anthropology, 28(1), 87-103. https://doi.org/10.1177/0308275X07086559

Pelkmans, Mathijs (2008). Book review: communities of the converted: Ukrainians and global evangelism - Catherine Wanner. Slavic Review, 67(4), 1018-1019.

Shih, Fang-Long (2008). Re-writing religion: questions of translation, context, and location in the writing of religion in Taiwan. In Shih, Fang-Long, Thompson, Stuart, Tremlett, Paul-François (Eds.), Re-Writing Culture in Taiwan (pp. 15-33). Routledge.

Sidel, John T. (2008). The manifold meanings of displacement: explaining inter-religious violence, 1999-2001. In Hedman, Eva-Lotta E. (Ed.), Conflict, Violence, and Displacement in Indonesia (pp. 29-59). Cornell University. Southeast Asia Program. https://doi.org/SOSEA-45

Valletti, Mónica Cornejo, Delgado, Manuela Cantón, Blanes, Ruy Llera (2008). Introducción: la religión en movimiento. In Valle, Mónica Cornejo, Delgado, Manuela Cantón, Blanes, Ruy Llera (Eds.), Teorías y Prácticas Emergentes En la Antropología De la Religión: Actas Del Simposio. (pp. 9-20). Federación de Asociaciones de Antropología del Estado Español (FAAEE).

Van Eck Duymaer van Twist, Amanda (2008). Administrative and financial matters in the area of religious freedom and religious communities. In Cepar, Drago, Ivanc, Bla (Eds.), Legal Aspects of Religious Freedom: International Conference, 15–18 September 2008 (pp. 476-495). Office of the Government of the Republic of Slovenia for Religious Communities.

2007

Barker, Eileen (2007). Preface. In Kosmin, Barry A., Keysar, Ariela (Eds.), Secularism and Secularity: Contemporary International Perspectives (pp. iii-iv). Trinity College (Hartford, Conn.). Institute for the Study of Secularism in Society and Culture.

Barker, Eileen (2007). Religious movements: cult and anticult since Jonestown. In Hamilton, Malcolm (Ed.), Sociology of Religion (pp. 157 - 177). Routledge.

Beckett, Charlie (2007). BBC backs religious bigots.

Beckett, Charlie (2007). Slaves to history.

Blanes, Ruy Llera (2007). Contacto, conhecimento e conflito: dinâmicas cultuais e sociais num movimento evangélico cigano na Península Ibérica. Etnográfica, 11(1), 29-54.

Blanes, Ruy Llera (2007). Why Africans do do what they do: arguments, discussions and religious transmission in Angolan Pentecostal churches in Lisbon. In Salazar i Carrasco, Carles (Ed.), Religió, Cultura I Cognició: Perspectives des De L'antropologia (pp. 123-137). Catalan Institute of Anthropology.

Bloch, Maurice (2007). Durkheimian anthropology and religion: going in and out of each other's bodies. In Whitehouse, Harvey, Laidlaw, James (Eds.), Religion, Anthropology, and Cognitive Science (pp. 63-80). Carolina Academic Press.

Fokas, Effie (2007). Introduction. In Al-Azmeh, Aziz, Fokas, Effie (Eds.), Islam in Europe Diversity, Identity and Influence . Cambridge University Press.

Gray, John (2007). Black mass: apocalyptic religion and the death of utopia. Farrar, Straus, and Giroux.

Halikiopoulou, Daphne (2007). The changing dynamics of religion and national identity: Greece and Ireland in a comparative perspective [Doctoral thesis]. London School of Economics and Political Science.

Madeley, John (2007). The Church and the State in Europe: East versus West? IPRI-UNL.

Madeley, John (2006-04-01) Church establishment and the dilemmas of civil religion [Paper]. Jefferson Foundation Conference on Church and State, Prague, Czech Republic, CZE.

McCrea, Ronan (2007). Limitations on religion in a liberal democratic polity: Christianity and Islam in the public order of the European Union. (LSE law, society and economy working papers 18-2007). Department of Law, London School of Economics and Political Science.

Pelkmans, Mathijs (2007). 'Culture' as a tool and an obstacle: missionary encounters in post-Soviet Kyrgyzstan. Journal of the Royal Anthropological Institute, 13(4), 881-899. https://doi.org/10.1111/j.1467-9655.2007.00462.x

Shih, Fang-Long (2007). Generation of a new space: A maiden temple in the Chinese religious culture of Taiwan. Culture and Religion, 8(1), 89-104. https://doi.org/10.1080/14755610601183597

Stafford, Charles (2007). What is interesting about Chinese religion. In Sarro, Ramon, Berliner, David (Eds.), Learning Religion: Anthropological Approaches (pp. 177-190). Berghahn Books.

Ulrichsen, Kristian (2007). Western reflections on Islam. Gulf Centre for Strategic Studies (London, England).

2006

Barker, Eileen (2006). Mapping the territory. Religion in the News, 8(3).

Barker, Eileen (2006). We've got to draw the line somewhere: an exploration of boundaries that define locations of religious identity. Social Compass, 53(2), 201-213. https://doi.org/10.1177/0037768606064329

Barker, Eileen (2006). What should we do about the cults? Policies, information and the perspective of INFORM. In Côté, Pauline, Gunn, Jeremy (Eds.), The New Religious Question: State Regulation or State Interference? (pp. 371-395). Verlag Peter Lang.

Bhatt, Chetan (2006). The fetish of the margins: religious absolutism, anti-racism and postcolonial silence. New Formations, 59, 98-115.

Blanes, Ruy Llera (2006). The atheist anthropologist: believers and non-believers in anthropological fieldwork. Social Anthropology, 14(2), 223-234. https://doi.org/10.1017/S0964028206002552

Chant, Sylvia (2006). Diane Elson. In Simon, David (Ed.), Fifty Key Thinkers on Development (pp. 84-89). Routledge.

Chari, Sharad (2006). Political work: the holy spirit and the work of political organizing next to Durban's refineries. In Padayachee, Vishnu (Ed.), The Development Decade?: Economic and Social Change in South Africa, 1994-2004 (pp. 427-443). Human Sciences Research Council.

John, Matthew (2006). Indian exceptionalism? A discussion on India's experiment with constitutional secularism. (Working Paper 17). Asia Research Centre, London School of Economics and Political Science.

Jones, Ben (2006). Uganda. In Wuthnow, Robert (Ed.), Encyclopedia of Politics and Religion . Congressional Quarterly Press.

Madeley, John (2007-05-07 - 2007-05-12) Grit or pearl? The religious factor in the politics of European integration [Paper]. ECPR 35th Joint Sessions of Workshops, Helsinki, Finland, FIN.

Madeley, John (2006-09-01 - 2006-09-03) Many nations under God: the unsecular state of Europe [Paper]. Citizenship, Security and Democracy, Istanbul, Turkey, TUR.

Madeley, John (2006). Religion and the modern state in Europe. In Haynes, Jeffrey (Ed.), The Politics of Religion: a Survey . Routledge.

Madeley, John (2006-07-03 - 2006-07-06) Religion and the state in Europe: secularity in question [Paper]. Humanities Conference 2006: The Fourth International Conference on New Directions in the Humanities, Tunis, Tunisia, TUN.

Madeley, John (2006). Religion, politics and society in Europe: still the century of disestablishmentarianism? European Political Science, 5(4), 395-406. https://doi.org/10.1057/palgrave.eps.2210100

Madeley, John (2006). The state and religion. In Rhodes, Martin, Jones, Erik, Sedelmeier, Ulrich, Heywood, Paul M. (Eds.), Developments in European Politics . Palgrave Macmillan.

Makinson, David C., Kourousias, George (2006). Respecting relevance in belief change. Análisis Filosófico, 26(1), 53-61.

Pelkmans, Mathijs (2006). Asymmetries on the 'religious market' in Kyrgyzstan. In Hann, Chris (Ed.), The Postsocialist Religious Question: Faith and Power in Central Asia and East-Central Europe (pp. 29-46). LIT Verlag.

Pelkmans, Mathijs (2006). Religion und Kultur in Zentralasien: Sowjetische Vermächtnisse und neue Herausforderungen. (Jahrbuch 2006). Max-Planck-Institut für ethnologische Forschung.

Rubiés, Joan-Pau (2006). Theology, ethnography, and the historicization of idolatry. Journal of the History of Ideas, 67(4), 571-596.

Shih, Fang-Long, Feuchtwang, Stephan, Tremlett, Paul-François (2006). The formation and function of the category “religion” in anthropological studies of Taiwan. Method and Theory in the Study of Religion, 18(1), 37-66. https://doi.org/10.1163/157006806776142901

Sidel, John T. (2006). Riots, pogroms, jihad: religious violence in Indonesia. Cornell University Press.

2005

Barker, Eileen (2005-08-29 - 2005-08-31) When heresy is treachery, and dirt is religion out of place [Paper]. Religion in the 21st Century, Copenhagan, Denmark, DNK.

Barker, Eileen (2005). Crossing the boundary: new challenges to religious authority and control as a consequence of access to the internet. In Hojsgaard, Morten T., Warburg, Margit (Eds.), Religion and Cyberspace (pp. 67-85). Routledge.

Calhoun, Craig (2005). Religion, secularism, and public reason. In Habermas, Jurgen (Ed.), The Holberg Prize Seminar 2005, Holberg Prize Laureate Professor Jürgen Habermas: “Religion in the Public Sphere” (pp. 64-79). Universitetet i Bergen.

Cannell, Fenella (2005). Immaterial culture: "idolatry" in the lowland Philippines. In Willford, Andrew C., George, Kenneth M. (Eds.), Spirited Politics: Religion and Public Life in Contemporary Southeast Asia (pp. 159-184). Southeast Asia Program Publications, Cornell University.

Halliday, Fred (2005). 'The clash of civilisations?' Sense and nonsense. In Boase, Roger (Ed.), Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace (pp. 119-130). Ashgate Dartmouth.

Haselle-Newcombe, Suzanne (2005). Spirituality and ‘mystical religion’ in contemporary society: a case study of British practitioners of the Iyengar method of yoga. Journal of Contemporary Religion, 20(3), 305-322. https://doi.org/10.1080/13537900500249806

Haycock, David Boyd (2005). Claiming him as her son: William Stukeley, Issac Newton, and the Archaelogy of the trinity. In Brooke, John, MacLean, Joanne (Eds.), Heterodoxy in Early Modern Science and Religion (pp. 297-318). Oxford University Press.

Jones, Ben, Lauterbach, Karen (2005). Bringing religion back in: religious institutions and politics in Africa. Journal of Religion in Africa, 35(5), 239-243. https://doi.org/10.1163/1570066054024640

Kleeberg, Bernhard (2005). Moral facts and scientific fiction: 19th century theological reactions to Darwinism in Germany. (Working papers on the nature of evidence: how well do 'facts' travel? 04/05). Department of Economic History, London School of Economics and Political Science.

Madeley, John (2005-08-01) The religious factor in Nordic Euroscepticism [Paper]. Nordic Political Science Association Congress, Rekjyavik, Iceland, ISL.

Pelkmans, Mathijs (2005). Baptized Georgian: religious conversion to Christianity in autonomous Ajaria. (Working paper 71). Max Planck Gesellschaft.

Pelkmans, Mathijs (2005). Missionary encounters in Kyrgyzstan: challenging the national ideal. Central Eurasian Studies Review, 4(1), 13-16.

Phillips, Anne (2005). Dilemmas of gender and culture: the judge, the democrat and the political activist. In Eisenberg, Avigail, Spinner-Halev, Jeff (Eds.), Minorities Within Minorities: Equality, Rights and Diversity (pp. 113-134). Cambridge University Press.

Salecl, Renata (2005). Wenn die liebe tötet. In Uhl, Florian, Boederl, Artur R. (Eds.), Das Geschlecht Der Religion (pp. 269-294). Parerga.

2004

Barker, Eileen (2004). General overview of the "cult scene" in Great Britain. In Lucas, Philip C., Robbins, Thomas (Eds.), New Religious Movements in the 21st Century: Legal, Political and Social Challenges in Global Perspective (pp. 22-28). Routledge.

Barker, Eileen (2004). The church without and the God within: religiosity and/or spirituality? In Jerolimov, Dinka Marinović, Zrinščak, Siniša, Borowick, Irena (Eds.), Religion and Patterns of Social Transformation (pp. 23-47). Institute for Social Research in Zagreb.

Bhatt, Chetan (2004). Democracy and Hindu nationalism. Democratization, 11(4), 133-154. https://doi.org/10.1080/1351034042000234567

Blanes, Ruy Llera (2004). “E nome da interdenominacionalidade: ligações transnacionais e “novas” práticas musicais entre os ciganos evangélicos portugueses". In Machado, José, Pais de Brito, Joaquim, Vieira de Carvalho, Mário (Eds.), Sonoridades Luso-Afro-Brasileiras . Imprensa de Ciências Sociais.

Calhoun, Craig (2004). Gerhard Lenski, some false oppositions, and the religious factor. Sociological Theory, 22(2), 194-204. https://doi.org/10.1111/j.0735-2751.2004.00211.x

Fuller, C. J. (2004). The camphor flame: popular Hinduism and society in India. Princeton University Press.

Gearty, Conor (2004). The holism of human rights: linking religion, ethics and public life. European Human Rights Law Review, (6), 605-609.

2003

Madeley, John, Enyedi, Zsolt (Eds.) (2003). Church and state in contemporary Europe: the chimera of neutrality. Frank Cass & Co..

Barker, Eileen (2003). Harm and new religious movements: some notes on a sociological perspective. Cultic Studies Review, 2(1).

Barker, Eileen (2003). Rights and wrongs of new forms of religiosity in Europe: problems of pluralism in Europe at the beginning of the 21st century. In Lehmann, H. (Ed.), Multireligiosiät Im Vereinten Europa: Historische und Juristische Aspekte (pp. 215-237). Wallstein Verlag.

Barker, Eileen (2003). And the wisdom to know the difference? Freedom, control and the sociology of religion (Association for the Sociology of Religion 2002 presidential address). Sociology of Religion, 64(3), 285-307.

Blanes, Ruy Llera (2003). Nascer no culto: modalidades de acesso ao movimento evangélico cigano em Portugal. Religião e Sociedade, 23(1), 107-131.

Gupta, Santanu (2003). On the allocation of public goods to villages in India. (Working Paper 10). Asia Research Centre, London School of Economics and Political Science.

Madeley, John (2003). European liberal democracy and the principle of state religious politics. In Madeley, John, Enyedi, Zsolt (Eds.), Church and State in Contemporary Europe: the Chimera of Neutrality (pp. 1-22). Frank Cass & Co..

Madeley, John (2003). A framework for the comparative analysis of church-state relations in Europe. In Madeley, John (Ed.), Church and State in Contemporary Europe: the Chimera of Neutrality (pp. 23-51). Routledge.

Wahlberg, Ayo (2003). The theology of participation. Anthropology in Action, 10(1), 5-14.

2002

Lambek, Michael (Ed.) (2002). A Reader in the Anthropology of Religion. Blackwell Publishing Ltd..

Madeley, John (Ed.) (2002). Religion and politics. Ashgate Dartmouth.

Barker, Eileen (2002). Armenia. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 74-77). ABC-CLIO.

Barker, Eileen (2002). Brahma Kumari. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. p. 159). ABC-CLIO.

Barker, Eileen (2002). Cult-watching Practices and Consequences in Europe and North America. In Davis, D., Besier, G. (Eds.), International Perspectives of Freedom and Equality of Religious Belief (pp. 1-24). Baylor University. J.M. Dawson Studies in Church and State.

Barker, Eileen (2002). Rights and wrongs of new forms of religiosity in Europe. Temenos, 37-38, 13-38.

Barker, Eileen (2002). Subud. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1223-1224). ABC-CLIO.

Barker, Eileen (2002). United Kingdom. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1356-1361). ABC-CLIO.

Barker, Eileen (2002). Watching for violence: a comparative analysis of five cult-watching groups. In Bromley, D. G., Melton, J. G. (Eds.), Cults, Religion and Violence (pp. 123-148). Cambridge University Press. https://doi.org/10.2277/0521660645

Barker, Eileen (2002). The protection of minority religions in Eastern Europe. In Danchin, Peter G., Cole, Elizabeth A. (Eds.), Protecting the Human Rights of Religious Minorities in Eastern Europe (pp. 58-86). Columbia University Press.

Bhatt, Chetan (2002). The land, the blood and the passion: the Hindu far-right. In Weeks, Jeffrey, Holland, Janet, Waites, Matthew (Eds.), Sexualities and Society: a Reader (pp. 195-203). Polity Press.

Bénéï, Véronique (2002). Book review: appropriating gender: women's activism and politicized religion in South Asia, edited by Patricia Jeffery and Amrita Basu. Annales: Histoire, Sciences Sociales, 57(4), 1138-1140.

Feuchtwang, Stephan (2002). Chinese religions. In Woodhead, Linda, Fletcher, Paul, Kawanami, Hiroko, Smith, David (Eds.), Religions in the Modern World: Traditions and Transformations (pp. 86-107). Routledge.

Haycock, David Boyd (2002). William Stukeley: science, archaeology and religion in eighteenth-century England. Boydell Press.

Lambek, Michael (2002). The weight of the past: living with history in Mahajanga, Madagascar. Palgrave Macmillan.

Lelkes, Orsolya (2002). Tasting Freedom: happiness, religion and economic transition. (CASEpaper 59). Centre for Analysis of Social Exclusion.

Pelkmans, Mathijs (2002). Religion, nation and state in Georgia: Christian expansion in Muslim Ajaria. Journal of Muslim Minority Affairs, 22(2), 249-273. https://doi.org/10.1080/1360200022000027276

Phillips, Anne (2002). Does feminism need a conception of civil society? In Kymlicka, Will, Chambers, Simone (Eds.), Alternative Conceptions of Civil Society (pp. 71-89). Princeton University Press.

Schulze, Kirsten E. (2002). Israeli-Lebanese relations: a future imperfect? In Ellis, Kail C. (Ed.), Lebanon's Second Republic: Prospects for the Twenty-First Century (pp. 52-77). University of Florida. Press.

2001

Barker, Eileen (2001). Bringing them in: some observations on methods of recruitment employed by new religious movements. In Percy, M. (Ed.), Previous Convictions: Conversion in the Present Day (pp. 44-57). Society for Promoting Christian Knowledge (Great Britain).

Barker, Eileen (2001). A general overview of the "cult scene" in Britain. Nova Religio, 4(2), 235-240. https://doi.org/10.1525/nr.2001.4.2.235

Bhatt, Chetan (2001). Hindu nationalism: origins, ideologies and modern myths. Berg (Firm).

Bénéï, Véronique (2001). Patricia Jeffery & Amrita Basu, eds., Appropriating Gender. Women’s Activism and Politicized Religion in South Asia. L'homme, (157), 309 - 312. https://doi.org/10.4000/lhomme.5861

Cameron, Helen (2001). A perspective from the study of religious organisations. In Anheier, H. K. (Ed.), Organisational Theory and the Nonprofit Form: Proceedings of a Seminar Series At the LSE Centre for Civil Society (pp. 52-61). Centre for Civil Society (London School of Economics and Political Science).

Feuchtwang, Stephan (2001). Popular religion in China: the imperial metaphor. Curzon.

Fuller, C. J. (2001). The 'Vinayaka Chaturthi' festival and Hindutva in Tamil Nadu. Economic and Political Weekly, 36(19), 1607-16.

Fuller, C. J. (2001). Orality, literacy and memorisation : priestly education in contemporary south India. Modern Asian Studies, 35(1), 1-32. https://doi.org/10.1017/S0026749X01003717

Pati, Biswamoy (2001). Identity, hegemony, resistance: conversions in Orissa, 1800-2000. (Working Paper 7). Asia Research Centre, London School of Economics and Political Science.

2000

Barker, Eileen (2000). Beyond mere toleration. American Baptist Quarterly, vol 19(Decemb), 336-343.

Barker, Eileen (2000). Foreword. In Fawcett, Liz, Campling, Jo (Eds.), Religion, Ethnicity and Social Change . Palgrave Macmillan.

Barker, Eileen (2000). The opium wars of the new millennium: religion in Eastern Europe and the Former Soviet Union. In Silk, Mark (Ed.), Religion on the International News Agenda (pp. 39-59). Pew Program on Religion and the News Media.

Bartholomew, David J. (2000). God and risk. In Beetham, P. A. (Ed.), Risk: Life Is a Risky Business (pp. 109-131). Christ and the Cosmos Initiative and Westminster College.

Bartholomew, David J. (2000). God or chance. In Stannard, Russell (Ed.), God for the 21st Century (pp. 147-149). Templeton Foundation Press.

Bhatt, Chetan (2000). Dharmo rakshati rakshitah: Hindutva movements in the UK. Ethnic and Racial Studies, 23(3), 559-593. https://doi.org/10.1080/014198700328999

Bhatt, Chetan (2000). The lore of the homeland: Hindu nationalism and indigenist neoracism. In Back, Les, Solomos, John (Eds.), Theories of Race and Racism : a Reader (pp. 573-593). Routledge.

Bhatt, Chetan, Mukta, Parita (2000). Hindutva in the West: mapping the antinomies of diaspora nationalism. Ethnic and Racial Studies, 23(3), 407-441. https://doi.org/10.1080/014198700328935

Bénéï, Véronique (2000). Book review: nation and religion: perspectives on Europe and Asia, edited by Peter Van der Veer & Hartmut Lehmann. Journal of the Royal Anthropological Institute, 6(2), 359-360. https://doi.org/10.1111/1467-9655.t01-1-00019

Fokas, Effie (2000). Greek Orthodoxy and European identity. In Mitsos, Achilleas, Mossialos, Elias (Eds.), Contemporary Greece and Europe (pp. 275-302). Routledge.

Schulze, Kirsten E. (2000). The Jews of Lebanon: a minority among many or the enemy within? In Parfitt, Tudor (Ed.), Israel and Ishmael: Studies in Jewish-Muslim Relations (pp. 86-104). Routledge.

1999

Barker, Eileen (1999). New religious movements. In Bullock, Alan, Trombley, Stephen, Lawrie, Alf (Eds.), The New Fontana Dictionary of Modern Thought . Harper Collins.

Barker, Eileen (1999). New religious movements. (Farmington Papers MT12). Farmington Institute.

Barker, Eileen (1999). Taking Two to Tango : The New Religious Movements and Sociology. In Voye, L., Billiet, J. (Eds.), Sociology and Religions: an Ambiguous Relationship . Universitaire Pers Leuven.

Barker, Eileen (1999). New religious movements: their incidence and significance. In Wilson, Bryan, Cresswell, Jamie (Eds.), New Religious Movements: Challenge and Response (pp. 15-32). Routledge.

Calhoun, Craig (1999). Preface: people, faith, and transition: a comparative study of social and religious movements in Norway, 1780s-1905. In Furseth, Inger (Ed.), People, Faith, and Transition: a Comparative Study of Social and Religious Movements in Norway, 1780s-1905 . Universitetet i Oslo. Samfunnsvitenskapelige fakultet.

Fokas, Effie (1999). Eastern Orthodox Greece in Western Europe: the ambivalent role of religion in European identity. Synthesis: Review of Modern Greek Studies, 3(1), 3-25.

Fuller, Christopher J. (1999). Priestly education and the Agamic ritual tradition in contemporary Tamilnadu. In Assayag, Jackie (Ed.), The Resources of History: Tradition, Narration and Nation in South Asia (pp. 51-61). École Française d’Extrême-Orient.

1998

Barker, Eileen (1998). Changes in new religious movements. In Fuss, Michael A. (Ed.), Rethinking New Religious Movements . Pontificia Università gregoriana. Centre "Cultures and Religions".

Barker, Eileen (1998). State imposed secularism: yet another dimension? In Billiet, J., Laermans, R., Wilson, B. (Eds.), Secularization and Social Integration: Papers in Honor of Karel Dobbelaere (pp. 191-210). Universitaire Pers Leuven.

Bénéï, Véronique (1998). Hinduism today: inventing a universal religion? South Asia Research, 18(2), 117-124.

1997

Fuller, C. J. (1997). Religious texts, priestly education and ritual action in south Indian temple Hinduism. Contributions to Indian Sociology, 31(1), 3-25. https://doi.org/10.1177/006996679703100102

Phillips, Anne (1997). In defence of secularism. In Modood, Tariq (Ed.), Church, State and Religious Minorities (pp. 23-30). Policy Studies Institute.

Shih, Fang-Long (1997). Ten different goddesses, one homogeneous face: an analysis of goddess worship in I-Lan County (in Chinese). I-Lan Wenxian (Journal of I-Lan History), 26, 3-37.

1996

Madeley, John (1996-01-01) Political science's take on the study of religion and politics [Other]. 13th Nordic conference on the sociology of religion, Lund, Sweden, SWE.

1995

Barker, Eileen (1995). The scientific study of religion? You must be joking! Journal for the Scientific Study of Religion, 34(3), 287-310.

Fuller, C. J. (1995). The 'Holy Family' of Shiva in a south Indian temple. Social Anthropology, 3(3), 205-217.

Madeley, John (1995-04-01) Ghost and machine: the religious factor and rational choice theory [Paper]. Religion and politics workshop, York, United Kingdom, GBR.

1994

Harris, Margaret (1994). The work and organisation of local churches and synagogues: four English congregations in the 1990s [Doctoral thesis]. London School of Economics and Political Science.

Madeley, John (1994-04-01) Lutheran particularism and Nordic history [Paper]. UK Conference of Nordic Historians, London, United Kingdom, GBR.

1993

Barker, Eileen (1993). Of gods and men : new religious movements in the West. Mercer University Press.

Fuller, C. J. (1993). Only Siva can worship Siva : ritual mistakes and their correction in a South Indian temple. Contributions to Indian Sociology, 27(2), 169-189. https://doi.org/10.1177/006996693027002001

Shih, Fang-Long (1993). The legends of temples and deities in I-Lan County (in Chinese). I-Lan Wenxian (Journal of I-Lan History), 5, 5-30.

1992

Madeley, John (1992-04-01) Christian democracy in Scandinavia: the particularity of the Norwegian case [Paper]. European christian democracy workshop, Limerick, Ireland, IRL.

1991

Bloch, Maurice (1991). Prey into hunter: the politics of religious experience. Cambridge University Press. https://doi.org/10.2277/ 0521423120

Madeley, John (1991). Politics and religion in western Europe. In Moyser, George (Ed.), Politics and Religion in the Modern World (pp. 28-66). Routledge.

1989

UNSPECIFIED (Ed.) (1989). New religious movements: a practical introduction. Stationery Office.

Madeley, John (1989). Religion and the political order: the case of Norway. In Hadden, Jeffrey K., Shupe, Anson (Eds.), Secularization and Fundamentalism Reconsidered . Paragon House.

1986

Barker, Eileen (1986). Religious movements: cult and anticult since Jonestown. Annual Review of Sociology, 12, 329 - 346.

Madeley, John (1986). Prophets, priests and the polity: European christian democracy in a developmental perspective. In Hadden, J. K., Shupe, A (Eds.), Prophetic Religions and Politics: Religion and the Political Order . Paragon House.

Madeley, John (1986-10-01) The religious factor in Norwegian politics [Paper]. Society for the scientific study of religion annual conference, Georgia, United States, USA.

1985

Madeley, John (1985-10-01) Religion in politics: the case of christian democracy in Europe [Paper]. Conference on prophetic religions and politics, Martinique, MTQ.

1982

Barker, Eileen (Ed.) (1982). New religious movements: a perspective for understanding society. Edward Mellen Press.

1980

Madeley, John (1980-04-01) Religion and the politics of cultural defence [Paper]. PSA Conference, Exeter, United Kingdom, GBR.

1979

Barker, Eileen (1979). In the beginning: the battle of creation science against evolutionism. In Wallis, Roy (Ed.), On the Margins of Science: the Social Construction of Rejected Knowledge (pp. 179-200). University of Keele.

Madeley, John (1979-08-01) Protestantism and the politics of protest [Paper]. 18th international conference on the sociology of religion, Venice, Italy, ITA.

1975

Madeley, John (1975-06-01) Churches, religious cleavages and confessional parties: a comparative interpretation of European patterns [Paper]. Workshop of the comparative study of contemporary Switzerland, Geneva, Switzerland, CHE.

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