Items where Subject is "BL Religion"

Library of Congress subjects (102130)

B Philosophy. Psychology. Religion (6157)

BL Religion (715)

Number of items at this level: 715.

Anthropology

Pelkmans, Mathijs (Ed.) (2009). Conversion after socialism: disruptions, modernisms and technologies of faith in the former Soviet Union. Berghahn Books.

Blanes, Ruy Llera, Fedele, Anna (Eds.) (2011). Encounters of body and soul in contemporary religious practices: anthropological reflections. Berghahn Books.

Pelkmans, M.E. (Ed.) (2013). Ethnographies of doubt: faith and uncertainty in contemporary societies. I.B. Tauris Publishers.

Institute of Social and Cultural Anthropology, University of Oxford (2012). Marett Memorial Lecture 2012: Anthropologists and the Bible.

Lambek, Michael (Ed.) (2002). A Reader in the Anthropology of Religion. Blackwell Publishing Ltd..

Cornejo, Mónica, Cantón, Manuela, Blanes, Ruy Llera (Eds.) (2008). Teorías y prácticas emergentes en antropología de la religión. ANKULEGI antropologia elkartea.

Allerton, Catherine (2024). Being and not being Filipino: children of refugees, Muslim belonging and multiple refusals in Sabah, Malaysia. Sojourn: Journal of Social Issues in Southeast Asia, 39(3).

Allerton, Catherine (2009). Introduction: spiritual landscapes of Southeast Asia. Anthropological Forum, 19(3), 235-251. https://doi.org/10.1080/00664670903278387

Allerton, Catherine (2009). Static crosses and working spirits: anti-syncretism and agricultural animism in Catholic West Flores. Anthropological Forum, 19(3), 271-287. https://doi.org/10.1080/00664670903278403

Bear, Laura, Simpson, Nikita, Angland, Michael, Bhogal, Jaskiran K., Bowers, Rebecca, Cannell, Fenella, Gardner, Katy, Lohiya, Anishka, James, Deborah & Jivraj, Naseem et al (2020). 'A good death' during the Covid-19 pandemic in the UK: a report on key findings and recommendations. London School of Economics and Political Science.

Bhogal, Jaskiran Kaur (2022). 'Home' in Sikh polity: understandings of mīrī pīrī in contemporary Britain [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004420

Blanes, Ruy Llera (2009). Circunscrição moral: mobilidade, diáspora e configurações doutrinais na igreja Tokoista. In Carmo, Renato Miguel do, Simões, José Alberto (Eds.), A Produção Das Mobilidades: Redes, espacialidades e Trajectos (pp. 247-262). Imprensa de Ciências Sociais.

Blanes, Ruy Llera (2007). Contacto, conhecimento e conflito: dinâmicas cultuais e sociais num movimento evangélico cigano na Península Ibérica. Etnográfica, 11(1), 29-54.

Blanes, Ruy Llera (2011). Double presence: proselytism and belonging in an Angolan prophetic church's diaspora in Europe. Journal of Religion in Europe, 4(3), 409-428. https://doi.org/10.1163/187489211X592021

Blanes, Ruy Llera (2004). “E nome da interdenominacionalidade: ligações transnacionais e “novas” práticas musicais entre os ciganos evangélicos portugueses". In Machado, José, Pais de Brito, Joaquim, Vieira de Carvalho, Mário (Eds.), Sonoridades Luso-Afro-Brasileiras . Imprensa de Ciências Sociais.

Blanes, Ruy Llera (2003). Nascer no culto: modalidades de acesso ao movimento evangélico cigano em Portugal. Religião e Sociedade, 23(1), 107-131.

Blanes, Ruy Llera (2008). O Atlântico cristão: apontamentos encontros religiosos em Lisboa. In Cabral, Manuel Villaverde, Wall, Karin, Aboim, Sofia, Da Silva, Filipe Carreira (Eds.), Itinerários: a Investigação Nos 25 Anos Do Ics . Imprensa de Ciências Sociais.

Blanes, Ruy Llera (2009). O messias entretanto já chegou. Relendo balandier e o profetismo Africano na pós-colônia. Campos - Revista de Antropologia Social, 10(2), 9-23.

Blanes, Ruy Llera (2009). O que se passa tabernáculo? oração e espacialização na igreja tokoista angolana. Religião and Sociedade, 29(2), 116-133. https://doi.org/10.1590/S0100-85872009000200006

Blanes, Ruy Llera (2009). Remembering and suffering: memory and shifting allegiances in the Angolan tokoist church. Exchange: a Journal of Missiological and Ecumenical Research, 38(2), 161-181. https://doi.org/10.1163/157254309X425391

Blanes, Ruy Llera (2011). Satan, agent musical. Le pouvoir ambivalent de la musique chez les Tsiganes évangéliques de la péninsule Ibérique. In Stewart, Michael, Williams, Patrick (Eds.), Des Tsiganes En Europe (pp. 219-248). Éditions de la Maison des sciences de l’homme.

Blanes, Ruy Llera (2007). Why Africans do do what they do: arguments, discussions and religious transmission in Angolan Pentecostal churches in Lisbon. In Salazar i Carrasco, Carles (Ed.), Religió, Cultura I Cognició: Perspectives des De L'antropologia (pp. 123-137). Catalan Institute of Anthropology.

Blanes, Ruy Llera (2006). The atheist anthropologist: believers and non-believers in anthropological fieldwork. Social Anthropology, 14(2), 223-234. https://doi.org/10.1017/S0964028206002552

Blanes, Ruy Llera (2010). The personification of a prophet: leadership, charisma and the globalization of the Angolan Tokoist church. In Fancello, Sandra, May, Andre (Eds.), Chrétiens Africains En Europe. Prophétismes, Pentecôtismes et Politique des Nations (pp. 62-92). Karthala.

Blanes, Ruy Llera, Sarró, Ramon (2010). Profetas e missionários: reflexões sobre as Igrejas Angolanas em Lisboa. In Vilaca, Helena, Pace, Enzo (Eds.), Religião em Movimento. Imigrantes e Diversidade Religiosa em Portugal e Itália . Faculty of Arts of the University of Porto.

Bloch, Maurice (2007). Durkheimian anthropology and religion: going in and out of each other's bodies. In Whitehouse, Harvey, Laidlaw, James (Eds.), Religion, Anthropology, and Cognitive Science (pp. 63-80). Carolina Academic Press.

Bloch, Maurice (2010). Is there religion in Çatalhöyük... or just houses? In Hodder, Ian (Ed.), Religion in the Emergence of Civilization: ÇatalhöYük as a Case Study (pp. 146-163). Cambridge University Press.

Bloch, Maurice (1991). Prey into hunter: the politics of religious experience. Cambridge University Press. https://doi.org/10.2277/ 0521423120

Bloch, Maurice (2015). Durkheimian anthropology and religion: going in and out of each other’s bodies. HAU: Journal of Ethnographic Theory, 5(3), 285-299. https://doi.org/10.14318/hau5.3.019

Bloch, Maurice (2008). Why religion is nothing special but is central. Philosophical Transactions of the Royal Society B: Biological Sciences, 363(1499), 2055-2061. https://doi.org/10.1098/rstb.2008.0007

Bloch, Maurice, Moya, Ismaël, de Vienne, Emmanuel (2016). La double nature du social: une conversation sur le temps, le transcendantal, la vie, etc. [entretien avec Maurice Bloch]. Terrain, 66, 156-171. https://doi.org/10.4000/terrain.16028

Bénéï, Véronique (2002). Book review: appropriating gender: women's activism and politicized religion in South Asia, edited by Patricia Jeffery and Amrita Basu. Annales: Histoire, Sciences Sociales, 57(4), 1138-1140.

Bénéï, Véronique (2000). Book review: nation and religion: perspectives on Europe and Asia, edited by Peter Van der Veer & Hartmut Lehmann. Journal of the Royal Anthropological Institute, 6(2), 359-360. https://doi.org/10.1111/1467-9655.t01-1-00019

Bénéï, Véronique (1998). Hinduism today: inventing a universal religion? South Asia Research, 18(2), 117-124.

Bénéï, Véronique (2001). Patricia Jeffery & Amrita Basu, eds., Appropriating Gender. Women’s Activism and Politicized Religion in South Asia. L'homme, (157), 309 - 312. https://doi.org/10.4000/lhomme.5861

Cannell, Fenella (2010). Anthropology of secularism. Annual Review of Anthropology, 39, 85-100. https://doi.org/10.1146/annurev.anthro.012809.105039

Cannell, Fenella (2013). Ghosts and ancestors in Western kinship. In Boddy, J., Lambeck, M. (Eds.), Companion to the Anthropology of Religion . Wiley-Blackwell.

Cannell, Fenella (2010). Is ritual really like a hat? Or the category formerly known as religion. Religion and Society: Advances in Research, 1(1), 19-21. https://doi.org/10.3167/arrs.2010.010102

Cannell, Fenella (2013). The blood of Abraham: Mormon redemptive physicality and American idioms of kinship. Journal of the Royal Anthropological Institute, 19(1 S), 77-94. https://doi.org/10.1111/1467-9655.12017

Cannell, Fenella (2017). ‘Forever Families’; Christian individualism, Mormonism and collective salvation. In Thomas, Todne, Malik, Asiya, Wellman, Rose (Eds.), New Directions in Spiritual Kinship: Sacred Ties across the Abrahamic Religions (pp. 151 - 169). Springer Nature (Firm). https://doi.org/10.1007/978-3-319-48423-5_7

Cannell, Fenella (2005). Immaterial culture: "idolatry" in the lowland Philippines. In Willford, Andrew C., George, Kenneth M. (Eds.), Spirited Politics: Religion and Public Life in Contemporary Southeast Asia (pp. 159-184). Southeast Asia Program Publications, Cornell University.

Cannell, Fenella (2019). Kinship, world religions and the nation state. In Bamford, Sandra (Ed.), The Cambridge handbook of kinship (pp. 700-728). Cambridge University Press. https://doi.org/10.1017/9781139644938

Cannell, Fenella (2018). Latter-day saints and the problem of theology. In Lemons, J. Derrick (Ed.), Theologically Engaged Anthropology . Oxford University Press. https://doi.org/10.1093/oso/9780198797852.003.0015

Cannell, Fenella (2017). Mormonism and anthropology: on ways of knowing. Mormon Studies Review, 4(1), 1-15.

Desai, Amit (2010). Dilemmas of devotion: religious transformation and agency in Hindu India. Journal of the Royal Anthropological Institute, 16(2), 313-329. https://doi.org/10.1111/j.1467-9655.2010.01627.x

Engelke, Matthew (2012). Angels in Swindon: public religion and ambient faith in England. American Ethnologist, 39(1), 155-170. https://doi.org/10.1111/j.1548-1425.2011.01355.x

Engelke, Matthew (2010). Religion and the media turn: a review essay. American Ethnologist, 37(2), 371-379. https://doi.org/10.1111/j.1548-1425.2010.01261.x

Engelke, Matthew (2015). "Good without God": happiness and pleasure among the humanists. HAU: Journal of Ethnographic Theory, 5(3), 69-91. https://doi.org/10.14318/hau5.3.005

Engelke, Matthew (2015). Secular shadows: African, immanent, post-colonial. Critical Research on Religion, 3(1), 86-100. https://doi.org/10.1177/2050303215584229

Engelke, Matthew (2015). The coffin question: death and materiality in humanist funerals. Material Religion: The Journal of Objects, Art and Belief, 11(1), 26-48. https://doi.org/10.2752/205393215X14259900061553

Feuchtwang, Stephan (2002). Chinese religions. In Woodhead, Linda, Fletcher, Paul, Kawanami, Hiroko, Smith, David (Eds.), Religions in the Modern World: Traditions and Transformations (pp. 86-107). Routledge.

Feuchtwang, Stephan (2001). Popular religion in China: the imperial metaphor. Curzon.

Feuchtwang, Stephan (2008). Suggestions for a redefinition of charisma. Nova Religio, 12(2), 90-105. https://doi.org/10.1525/nr.2008.12.2.90

Feuchtwang, Stephan (2010). The anthropology of religion, charisma and ghosts: Chinese lessons for adequate theory. Walter de Gruyter & Co..

Feuchtwang, Stephan (2017). Comparison against theory, context without concept. HAU: Journal of Ethnographic Theory, 7(1), 529-532. https://doi.org/10.14318/hau7.1.038

Freeman, Dena (2019). Tearfund and the quest for faith-based development. Routledge. https://doi.org/10.4324/9780429343322

Freeman, Dena (2020). Development as transformation: Tearfund and the new evangelical approach to holistic change. In Heuser, Andreas, Koehrsen, Jens (Eds.), Does Religion Make a Difference?: Religious NGOs in International Development Collaboration (pp. 225 - 242). Nomos Verlagsgesellschaft. https://doi.org/10.5771/9783748907633-225

Freeman, Dena (2020). Mission, development, and ‘reverse mission’ in Europe-Africa religious relations. In Marchetti, Raffaele (Ed.), Africa-Europe Relationships: A Multistakeholder Perspective . Routledge. https://doi.org/10.4324/9781003030621-5

Freeman, Dena (2019). Religious and secular actors in the emergence of humanitarianism and development. In Tearfund and the Quest for Faith-Based Development (pp. 18 - 38). Routledge. https://doi.org/10.4324/9780429343322-2

Fuller, C. J. (2001). The 'Vinayaka Chaturthi' festival and Hindutva in Tamil Nadu. Economic and Political Weekly, 36(19), 1607-16.

Fuller, C. J. (2004). The camphor flame: popular Hinduism and society in India. Princeton University Press.

Gheewala, Anishka (2023). Everyday play in mothering Krishna: rethinking devotional seva (service) and prayer in the Pushtimarg [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004684

Goodgame, Clayton (2023). A lineage in land: the transmission of Palestinian Christianity. The Journal of the Royal Anthropological Institute, 29(3), 670-691. https://doi.org/10.1111/1467-9655.13960

Huang, Julia (2012). Notes from the field: how Durga Puja helps and hinders informal workers and ethnographers alike.

La Fontaine, Jean S. (2025). Healing in an African context. In Harvey, Sarah, Barker, Eileen (Eds.), Health and Healing in Minority Religions (pp. 90 - 103). Routledge. https://doi.org/10.4324/9780429328831-6

Lambek, Michael (2002). The weight of the past: living with history in Mahajanga, Madagascar. Palgrave Macmillan.

Laws, Megan (2023). Demanding from others: how ancestors and shamans govern opacity in the Kalahari. Ethnos, 88(4). https://doi.org/10.1080/00141844.2021.2007156

Long, Nicholas J. (2019). Straightening what’s crooked? Recognition as moral disruption in Indonesia’s Confucianist revival. Anthropological Forum, 29(4), 335 - 355. https://doi.org/10.1080/00664677.2019.1664984

McBrien, Julie, Pelkmans, Mathijs (2008). Turning Marx on his head. Critique of Anthropology, 28(1), 87-103. https://doi.org/10.1177/0308275X07086559

McIvor, Méadhbh (2016). To fulfil the law: evangelism, legal activism, and public Christianity in contemporary England [Doctoral thesis]. London School of Economics and Political Science.

Miguel-Lorenzo, Laura Alexandra (2018). The efficacy of the gender ‘tok’ and the Anglican sisters’ house-based response to gender violence in post-conflict Solomon Islands [Doctoral thesis]. London School of Economics and Political Science.

Pelkmans, Mathijs (2006). Asymmetries on the 'religious market' in Kyrgyzstan. In Hann, Chris (Ed.), The Postsocialist Religious Question: Faith and Power in Central Asia and East-Central Europe (pp. 29-46). LIT Verlag.

Pelkmans, Mathijs (2015). Awkward secularity between atheism and new religiosity in post-Soviet Kyrgyzstan. In Ngo, T., Quijada, J. (Eds.), Atheist Secularism and its Discontents: A Comparative Study of Religion and Communism in Eurasia (pp. 244-255). Palgrave Macmillan. https://doi.org/10.1057/9781137438386_13

Pelkmans, Mathijs (2005). Baptized Georgian: religious conversion to Christianity in autonomous Ajaria. (Working paper 71). Max Planck Gesellschaft.

Pelkmans, Mathijs (2008). Book review: communities of the converted: Ukrainians and global evangelism - Catherine Wanner. Slavic Review, 67(4), 1018-1019.

Pelkmans, Mathijs (2012). Contradictions of religious freedom and religious repression.

Pelkmans, Mathijs (2007). 'Culture' as a tool and an obstacle: missionary encounters in post-Soviet Kyrgyzstan. Journal of the Royal Anthropological Institute, 13(4), 881-899. https://doi.org/10.1111/j.1467-9655.2007.00462.x

Pelkmans, Mathijs (2015). Mediating miracle truth: permanent struggle and fragile conviction in Kyrgyzstan. In Coleman, Simon, Hackett, Rosalind i. J. (Eds.), The Anthropology of Global Pentecostalism and Evangelicalism (pp. 177-193). NYU Press.

Pelkmans, Mathijs (2005). Missionary encounters in Kyrgyzstan: challenging the national ideal. Central Eurasian Studies Review, 4(1), 13-16.

Pelkmans, Mathijs (2006). Religion und Kultur in Zentralasien: Sowjetische Vermächtnisse und neue Herausforderungen. (Jahrbuch 2006). Max-Planck-Institut für ethnologische Forschung.

Pelkmans, Mathijs (2002). Religion, nation and state in Georgia: Christian expansion in Muslim Ajaria. Journal of Muslim Minority Affairs, 22(2), 249-273. https://doi.org/10.1080/1360200022000027276

Pelkmans, Mathijs (2010). Religious frontiers after socialism: missionary encounters and the dynamics of conversion in Kyrgyzstan,. In Hann, Chris (Ed.), Religion, Identity, Postsocialism: the Halle Focus Group 2003-2010 (pp. 41-44). Max Planck Institute for Social Anthropology.

Pelkmans, Mathijs (2015). Religious repression and religious freedom: an analysis of their contradictions in (post- )Soviet contexts. In Sullivan, Winnifred Fallers, Shakman Hurd, Elizabeth, Mahmood, Saba, Danchin, Peter G. (Eds.), Politics of Religious Freedom (pp. 313-323). University of Chicago Press.

Pelkmans, Mathijs (2009). Introduction: post-Soviet space and the unexpected turns of religious life. In Pelkmans, Mathijs (Ed.), Conversion After Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union (pp. 1-16). Berghahn Books.

Pelkmans, Mathijs (2014). Paradoxes of religious freedom and repression in (post-)Soviet contexts. Journal of Law and Religion, 29(3), 436 - 446. https://doi.org/10.1017/jlr.2014.23

Pelkmans, Mathijs (2010). Religious crossings and conversions on the Muslim–Christian frontier in Georgia and Kyrgyzstan. Anthropological Journal of European Cultures, 19(2), 109-128. https://doi.org/10.3167/ajec.2010.190209

Pelkmans, Mathijs (2009). Temporary conversions: encounters with Pentecostalism in Muslim Kyrgyzstan. In Pelkmans, Mathijs (Ed.), Conversion After Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union (pp. 143-162). Berghahn Books.

Pool, Fernande (2013). Notes from the field: exploring the secular in West Bengal.

Rahman, Fahad (2025). Islam as liberatory exploration: praying with British inclusive Muslims. Contemporary Islam, 19(2), 297 - 316. https://doi.org/10.1007/s11562-025-00574-3

Sarró, Ramon, Blanes, Ruy Llera (2009). Apresentação. Análise Social, 44(1 (190), 5-13.

Sarró, Ramon, Blanes, Ruy Llera (2009). Prophetic diasporas: moving religion across the Lusophone Atlantic. African Diaspora, 2(1), 52-72. https://doi.org/10.1163/187254609X430786

Scott, Michael W. (2013). The anthropology of ontology (religious science?). Journal of the Royal Anthropological Institute, 19(4), 859-872. https://doi.org/10.1111/1467-9655.12067

Scott, Michael W. (2015). Cosmogony today: counter-cosmogony, perspectivism, and the return of anti-biblical polemic. Religion and Society: Advances in Research, 6(1), 44-61. https://doi.org/10.3167/arrs.2015.060104

Scott, Michael W. (2017). Getting more real with wonder: an afterword. Journal of Religious and Political Practice, 3(3), 212-229. https://doi.org/10.1080/20566093.2017.1351174

Scott, Michael W. (2024). Religence: conceptualising posthuman religion. Social Anthropology, 32(2), 93 - 111. https://doi.org/10.3167/saas.2024.022003

Shih, Fang-Long (2010). Women, religions, and feminisms. In Turner, Bryan S. (Ed.), The New Blackwell Companion to the Sociology of Religion (pp. 221-243). John Wiley & Sons.

Shih, Fang-Long (2015). The geopolitics of religious performance in twenty-first century Taiwan. In Herrington, Luke M., McKay, Alasdair, Haynes, Jeffrey (Eds.), Nations Under God: The Geopolitics of Faith in the Twenty-First Century (pp. 112 - 118). e-IR.

Shih, Fang-Long, Feuchtwang, Stephan, Tremlett, Paul-François (2006). The formation and function of the category “religion” in anthropological studies of Taiwan. Method and Theory in the Study of Religion, 18(1), 37-66. https://doi.org/10.1163/157006806776142901

Shuttleworth, Judy (2016). 'Keeping the lamp burning': a study of a mosque congregation in London [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.2iwti58a0t0c

Stafford, Charles (2007). What is interesting about Chinese religion. In Sarro, Ramon, Berliner, David (Eds.), Learning Religion: Anthropological Approaches (pp. 177-190). Berghahn Books.

Tashi, Kelzang T. (2021). The (un)changing karma: pollution beliefs, social stratification and reincarnisation in Bhutan. Asia Pacific Journal of Anthropology, 22(1), 41-57. https://doi.org/10.1080/14442213.2021.1884125

Tremlett, Paul-François, Shih, Fang-Long (2017). Forget Dawkins: notes toward an ethnography of religious belief and doubt. In Llera Blanes, Ruy, Oustinova-Stjepanovic, Galina (Eds.), Being Godless: Ethnographies of Atheism and Non-Religion (pp. 81 - 96). Berghahn Books.

Tremlett, Paul-François, Shih, Fang-Long (2015). Forget Dawkins: notes towards an ethnography of religious belief and doubt. Social Analysis, 59(2). https://doi.org/10.3167/sa.2015.590205

Valletti, Mónica Cornejo, Delgado, Manuela Cantón, Blanes, Ruy Llera (2008). Introducción: la religión en movimiento. In Valle, Mónica Cornejo, Delgado, Manuela Cantón, Blanes, Ruy Llera (Eds.), Teorías y Prácticas Emergentes En la Antropología De la Religión: Actas Del Simposio. (pp. 9-20). Federación de Asociaciones de Antropología del Estado Español (FAAEE).

Winchell, Mareike (2024). Afterword: Theos | Cosmos | Ontos: rethinking religion's politics from Latin America. American Religion, 5(2), 201 - 224. https://doi.org/10.2979/amr.00011

Zidaru-Bărbulescu, Teodor (2020). Phantom trust: faith, language, and inequality in southwest Kenya [Doctoral thesis]. London School of Economics and Political Science.

Asia Centre

Shih, Fang-Long, Thompson, Stuart, Tremlett, Paul-François (Eds.) (2008). Re-writing culture in Taiwan. Routledge.

Bhardwaj, Sanjay K. (2011). Contesting identities in Bangladesh: a study of secular and religious frontiers. (Working Paper 36). Asia Research Centre, London School of Economics and Political Science.

Corbridge, Stuart, Kalra, Nikki, Tatsumi, Kayoko (2012). The search for order: understanding Hindu-Muslim violence in post-partition India. Pacific Affairs, 85(2), 287-311. https://doi.org/10.5509/2012852287

Gupta, Santanu (2003). On the allocation of public goods to villages in India. (Working Paper 10). Asia Research Centre, London School of Economics and Political Science.

John, Matthew (2006). Indian exceptionalism? A discussion on India's experiment with constitutional secularism. (Working Paper 17). Asia Research Centre, London School of Economics and Political Science.

Pati, Biswamoy (2001). Identity, hegemony, resistance: conversions in Orissa, 1800-2000. (Working Paper 7). Asia Research Centre, London School of Economics and Political Science.

Shih, Fang-Long (2012). Generating power in Taiwan: nuclear, political and religious power. Culture and Religion, 13(3), 295-313. https://doi.org/10.1080/14755610.2012.706229

Shih, Fang-Long (2007). Generation of a new space: A maiden temple in the Chinese religious culture of Taiwan. Culture and Religion, 8(1), 89-104. https://doi.org/10.1080/14755610601183597

Shih, Fang-Long (2008). Re-writing religion: questions of translation, context, and location in the writing of religion in Taiwan. In Shih, Fang-Long, Thompson, Stuart, Tremlett, Paul-François (Eds.), Re-Writing Culture in Taiwan (pp. 15-33). Routledge.

Shih, Fang-Long (1997). Ten different goddesses, one homogeneous face: an analysis of goddess worship in I-Lan County (in Chinese). I-Lan Wenxian (Journal of I-Lan History), 26, 3-37.

Shih, Fang-Long (2010). Women, religions, and feminisms. In Turner, Bryan S. (Ed.), The New Blackwell Companion to the Sociology of Religion (pp. 221-243). John Wiley & Sons.

Shih, Fang-Long (1993). The legends of temples and deities in I-Lan County (in Chinese). I-Lan Wenxian (Journal of I-Lan History), 5, 5-30.

Shih, Fang-Long (2012-10-20 - 2012-10-22) A return to Mazu: religion and civil society in Taiwan [Paper]. 168 International Academic Conference on "Mazu: Local Cultures of Faith and Art", Taipei, Taiwan, Province of China, TWN.

Shih, Fang-Long, Feuchtwang, Stephan, Tremlett, Paul-François (2006). The formation and function of the category “religion” in anthropological studies of Taiwan. Method and Theory in the Study of Religion, 18(1), 37-66. https://doi.org/10.1163/157006806776142901

Sidel, John T. (2006). Riots, pogroms, jihad: religious violence in Indonesia. Cornell University Press.

Sidel, John T. (2008). The manifold meanings of displacement: explaining inter-religious violence, 1999-2001. In Hedman, Eva-Lotta E. (Ed.), Conflict, Violence, and Displacement in Indonesia (pp. 29-59). Cornell University. Southeast Asia Program. https://doi.org/SOSEA-45

Stafford, Charles (2007). What is interesting about Chinese religion. In Sarro, Ramon, Berliner, David (Eds.), Learning Religion: Anthropological Approaches (pp. 177-190). Berghahn Books.

Centre for Analysis of Social Exclusion

Lelkes, Orsolya (2002). Tasting Freedom: happiness, religion and economic transition. (CASEpaper 59). Centre for Analysis of Social Exclusion.

Centre for Economic Performance

Cantoni, Davide, Dittmar, Jeremiah E., Yuchtman, Noam (2017). Reallocation and secularization: the economic consequences of the Protestant Reformation. (CEP Discussion Papers CEPDP1483). London School of Economics and Political Science. Centre for Economic Performance.

Cantoni, Davide, Dittmar, Jeremiah, Yuchtman, Noam (2018). Religious competition and reallocation: the political economy of secularization in the Protestant Reformation. Quarterly Journal of Economics, 133(4), 2037 - 2096. https://doi.org/10.1093/qje/qjy011

Dittmar, Jeremiah, Seabold, Skipper (2015). Media, markets and institutional change: evidence from the Protestant Reformation. (CEP Discussion Papers CEPDP1367). London School of Economics and Political Science. Centre for Economic Performance.

Skellern, Matthew (2017). The hospital as a multi-product firm: The effect of hospital competition on value-added indicators of clinical quality. (CEP Discussion Papers CEPDP1484). London School of Economics and Political Science. Centre for Economic Performance.

Centre for Philosophy of Natural and Social Sciences (CPNSS)

Addis, Mark (2023). Normative cognition in the cognitive science of religion. In Vinten, Robert (Ed.), Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind (pp. 149 – 162). Bloomsbury Academic. https://doi.org/10.5040/9781350329386.0016

Hayhoe, Simon (2017-01-23) Islamic and Christian perspectives on disability: towards a greater dialogue on disability between Muslims and Christians [Other]. Intersectional Centre for Inclusion and Social Justice seminar series: Islam & Social Justice, Canterbury, United Kingdom, GBR.

desktop_windows

Hayhoe, Simon (2014). Towards a greater dialogue on disability between Muslims and Christians. Journal of Disability and Religion, 18(3), 242-263. https://doi.org/10.1080/23312521.2014.935104

Hayhoe, Simon (2015). Editorial - Christianity, John M. Hull and notions of ability, disability and education. International Journal of Christianity and Education, 19(3), 171-180. https://doi.org/10.1177/2056997115603052

Russell, Yvan I., Dunbar, Robin I.M., Gobet, Fernand (2012). Euphoria versus dysphoria differential cognitive roles in religion? In Masmoudi, Slim, Yun Dai, David, Naceur, Abdelmajid (Eds.), Attention, Representation, and Human Performance: Integration of Cognition, Emotion, and Motivation (pp. 147 - 165). Taylor and Francis.

Russell, Yvan I., Gobet, Fernand (2013). What is counterintuitive: religious cognition and natural expectation. Review of Philosophy and Psychology, 4(4), 715-749. https://doi.org/10.1007/s13164-013-0160-5

Russell, Yvan I., Gobet, Fernand, Whitehouse, Harvey (2014). Mood, expertise, analogy, and ritual: an experiment using the five-disk Tower of Hanoi. Religion, Brain and Behavior, 6(1), 67-87. https://doi.org/10.1080/2153599X.2014.921861

Yousaf, Omar, Gobet, Fernand (2013). The emotional and attitudinal consequences of religious hypocrisy: experimental evidence using a cognitive dissonance paradigm. Journal of Social Psychology, 153(6), 667-686. https://doi.org/10.1080/00224545.2013.814620

Conflict Research Programme

Brahimi, Alia (2008-12-15 - 2008-12-17) Osama bin Laden’s (re)conceptualisation of justified jihad [Other]. BISA 2008 annual conference, Exeter, United Kingdom, GBR.

Brahimi, Alia (2011). Religion in the war on terror. In Strachan, Hew, Scheipers, Sibylle (Eds.), The Changing Character of War (pp. 184 - 201). Oxford University Press. https://doi.org/10.1093/acprof:osobl/9780199596737.003.0011

Brahimi, Alia (2011). Ten years of the War on Terror. E-International Relations,

Economic History

Kleeberg, Bernhard (2005). Moral facts and scientific fiction: 19th century theological reactions to Darwinism in Germany. (Working papers on the nature of evidence: how well do 'facts' travel? 04/05). Department of Economic History, London School of Economics and Political Science.

Sahle, Esther (2014). Quakers, coercion and pre-modern growth: why friends’ formal institutions for contract enforcement did not matter for early Atlantic trade expansion. (Economic History working paper series 211/2014). London School of Economics and Political Science.

Economics

Esteban, Joan, Levy, Gilat, Mayoral, Laura (2018). Liberté, égalité... religiosité. Journal of Public Economics, 164, 241-253. https://doi.org/10.1016/j.jpubeco.2018.04.012

Levy, Gilat (2019). The intelligent design of religious beliefs. In Carvalho, Jean-Paul, Iyer, Sriya, Rubin, Jared (Eds.), Advances in the economics of Religion (pp. 73-88). Palgrave Macmillan.

Levy, Gilat, Razin, Ronny (2013). Calvin's reformation in Geneva: self and social signalling. London School of Economics and Political Science.

Levy, Gilat, Razin, Ronny (2012). Religious beliefs, religious participation, and cooperation. American Economic Journal: Microeconomics, 4(3), 121-151. https://doi.org/10.1257/mic.4.3.121

Levy, Gilat, Razin, Ronny (2009). Religious organizations. (Discussion paper TE/2009/544). Suntory and Toyota International Centres for Economics and Related Disciplines.

Levy, Gilat, Razin, Ronny (2010). Rituals or good works: social signaling in religious organizations. London School of Economics and Political Science.

Levy, Gilat, Razin, Ronny (2014). Calvin's reformation in Geneva: self and social signalling. Journal of Public Economic Theory, 16(5), 730-742. https://doi.org/10.1111/jpet.12072

Levy, Gilat, Razin, Ronny (2014). Rituals or good works: social signalling in religious organizations. Journal of the European Economic Association, 12(5), 1317-1360. https://doi.org/10.1111/jeea.12090

Razin, Ronny (2019). Religion and segregation. In Carvalho, Jean-Paul, Iyer, Sriya, Rubin, Jared (Eds.), Advances in the economics of religion (pp. 89-101).

European Institute

Madeley, John, Enyedi, Zsolt (Eds.) (2003). Church and state in contemporary Europe: the chimera of neutrality. Frank Cass & Co..

Madeley, John (Ed.) (2002). Religion and politics. Ashgate Dartmouth.

Leustean, Lucien, Madeley, John (Eds.) (2009). Religion, politics and law in the European Union. Routledge.

Boussiakou, Iris (2008). Religious freedom and minority rights in Greece: the case of the muslim minority in western Thrace. (Hellenic Observatory Papers on Greece and Southeast Europe GreeSE Paper No 21). London School of Economics and Political Science.

Downing, Joseph, Jackson-Preece, Jennifer, Werdine-Norris, Maria (15 April 2015) The security threat posed by ‘outsiders’ is becoming a central theme of French politics in the aftermath of Charlie Hebdo. LSE European Politics and Policy (EUROPP) blog.

Fokas, Effie (2017). Do European religious freedoms norms present a challenge to Orthodox Churches? In Stoeckl, Kristina, Gabriel, Ingeborg, Papanikolaou, Aristotle (Eds.), Political Theologies in Orthodox Christianity Common Challenges: Divergent Position . T. & T. Clark.

Fokas, Effie (1999). Eastern Orthodox Greece in Western Europe: the ambivalent role of religion in European identity. Synthesis: Review of Modern Greek Studies, 3(1), 3-25.

Fokas, Effie (2017). God’s advocates: the multiple fronts of the war on blasphemy in Greece. In Temperman, Jeroen, Koltay, András (Eds.), Blasphemy and Freedom of Expression Comparative, Theoretical and Historical Reflections after the Charlie Hebdo Massacre . Cambridge University Press.

Fokas, Effie (2000). Greek Orthodoxy and European identity. In Mitsos, Achilleas, Mossialos, Elias (Eds.), Contemporary Greece and Europe (pp. 275-302). Routledge.

Fokas, Effie (2007). Introduction. In Al-Azmeh, Aziz, Fokas, Effie (Eds.), Islam in Europe Diversity, Identity and Influence . Cambridge University Press.

Fokas, Effie (2011). Islam in Europe: the unexceptional case. Nordic Journal of Religion and Society, 24(1), 1-17.

Fokas, Effie (2018). Pluralism and religious freedom: insights from Orthodox Europe. In Diamantopoulou, Elisabeth A., Christians, Louis-Leon (Eds.), Orthodox Christianity and Human Rights in Europe. Theology, Law and Religion in Interaction . Verlag Peter Lang.

Fokas, Effie (2010). Religion and welfare in Greece. In Makrides, Vasilios N., Roudometof, Victor (Eds.), Orthodox Christianity in 21st Century Greece The Role of Religion in Culture, Ethnicity and Politics . Routledge.

Fokas, Effie (2013). Religion in the Greek public sphere: debating Europe’s influence. In Demacopoulos, George E., Papanikolaou, Aristotle (Eds.), Orthodox Constructions of the West . Fordham University Press.

Fokas, Effie (2009). Religion in the Greek public sphere: nuancing the account. Journal of Modern Greek Studies, 27(2), 349-374. https://doi.org/10.1353/mgs.0.0059

Fokas, Effie (2009). Religion: towards a post-secular Europe? In Rumford, Chris (Ed.), The SAGE Handbook of European Studies (pp. 401-419). SAGE Publications.

Fokas, Effie (2012). Secularization, Greece, and Thomas Luckmann. In Juergensmeyer, Mark, Roof, Wade Clark (Eds.), Encyclopedia of Global Religion . SAGE Publications.

Fokas, Effie, Fokas Moses, Dena (2012). Continuities and change in Greek American Orthodoxy. In Stauning Willert, Trine, Molokotos-Liederman, Lina (Eds.), Innovation in the Orthodox Christian Tradition? The Question of Change in Greek Orthodox Thought and Practice . Routledge.

Fokas, Effie (2015). Banal, benign or pernicious? The relationship between religion and national identity from the perspective of religious minorities in Greece. New Diversities, 17(1), 47-62.

Fokas, Effie (2017). Kokkinakis at the grassroots level. Religion and Human Rights: an International Journal, 12(2-3), 210-222. https://doi.org/10.1163/18710328-12231168

Glendinning, Simon (17 August 2022) Book review: The Oxford handbook of religion and Europe edited by Grace Davie and Lucian N. Leustean. LSE Review of Books.

Glendinning, Simon (2009). Japheth’s World: the rise of secularism and the revival of religion today. European Legacy, 14(4), 409-426. https://doi.org/10.1080/10848770902999500

Glendinning, Simon (2013). Three cultures of atheism: on serious doubts about the existence of God. International Journal for Philosophy of Religion, 73(1), 39-55. https://doi.org/10.1007/s11153-012-9374-1

Glendinning, Simon (2024). Religion in Representations of Europe: Shared and Contested Practices edited by Stefanie Knauss and Daria Pezzoli-Olgiati, Baden-Baden: Nomos Verlagsgesellschaft, 2023, Media and Religion/Medien und Religion, 392 pp., €89.00 (Print), ISBN 978–3–8487–7445–6 (Print), ISBN 978–3–7489–1450–1 (ePDF, Open Access). Journal of Contemporary Religion, 39(3), 563-565. https://doi.org/10.1080/13537903.2024.2360847

Halikiopoulou, Daphne (2007). The changing dynamics of religion and national identity: Greece and Ireland in a comparative perspective [Doctoral thesis]. London School of Economics and Political Science.

Leustean, Lucien, Madeley, John (2009). Introduction: religion, politics and law in the European Union. In Leustean, Lucien, Madeley, John (Eds.), Religion, Politics and Law in the European Union (pp. 1-16). Routledge.

Lypp, Jacob (2024). A spiritual state: civic education, Christianity, and the governance of Islam in Germany [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004744

Madeley, John (2008). America's secular state and the unsecular state of Europe. In Fatton, Robert, Ramazani, Rouhollah K. (Eds.), Religion, State, and Society: Jefferson's Wall of Separation in Comparative Perspective . Palgrave Macmillan.

Madeley, John (2007). The Church and the State in Europe: East versus West? IPRI-UNL.

Madeley, John (2006-04-01) Church establishment and the dilemmas of civil religion [Paper]. Jefferson Foundation Conference on Church and State, Prague, Czech Republic, CZE.

Madeley, John (2009). E Unum Pluribus: the role of religion in the project of European integration. In Haynes, Jeffrey (Ed.), Religion and Politics in Europe, the Middle East and North Africa (pp. 114-135). Routledge.

Madeley, John (2003). European liberal democracy and the principle of state religious politics. In Madeley, John, Enyedi, Zsolt (Eds.), Church and State in Contemporary Europe: the Chimera of Neutrality (pp. 1-22). Frank Cass & Co..

Madeley, John (2008-09-11 - 2008-09-12) The European state: ineradicably secular or more than a little religious? [Paper]. Religion: Problem or Promise? The Role of Religion in the Integration of Europe, Kosice, Slovakia, SVK.

Madeley, John (2007-05-07 - 2007-05-12) Grit or pearl? The religious factor in the politics of European integration [Paper]. ECPR 35th Joint Sessions of Workshops, Helsinki, Finland, FIN.

Madeley, John (2006-09-01 - 2006-09-03) Many nations under God: the unsecular state of Europe [Paper]. Citizenship, Security and Democracy, Istanbul, Turkey, TUR.

Madeley, John (2006). Religion and the modern state in Europe. In Haynes, Jeffrey (Ed.), The Politics of Religion: a Survey . Routledge.

Madeley, John (2009). Religion and the state. In Haynes, Jeffrey (Ed.), Routledge Handbook of Religion and Politics . Routledge.

Madeley, John (2006-07-03 - 2006-07-06) Religion and the state in Europe: secularity in question [Paper]. Humanities Conference 2006: The Fourth International Conference on New Directions in the Humanities, Tunis, Tunisia, TUN.

Madeley, John (2006). Religion, politics and society in Europe: still the century of disestablishmentarianism? European Political Science, 5(4), 395-406. https://doi.org/10.1057/palgrave.eps.2210100

Madeley, John (2009). Unequally yoked: the antinomies of Church-State separation in Europe and the USA. European Political Science, 8(3), 273-288. https://doi.org/10.1057/eps.2009.16

Madeley, John (2003). A framework for the comparative analysis of church-state relations in Europe. In Madeley, John (Ed.), Church and State in Contemporary Europe: the Chimera of Neutrality (pp. 23-51). Routledge.

Madeley, John (2008-04-11 - 2008-04-16) The origins and nature of Nordic Christian Euroscepticism [Paper]. ECPR Joint Sessions of Workshops, Rennes, France, FRA.

Madeley, John (2005-08-01) The religious factor in Nordic Euroscepticism [Paper]. Nordic Political Science Association Congress, Rekjyavik, Iceland, ISL.

Madeley, John (2006). The state and religion. In Rhodes, Martin, Jones, Erik, Sedelmeier, Ulrich, Heywood, Paul M. (Eds.), Developments in European Politics . Palgrave Macmillan.

Madeley, John T. S. (2009). Society without God: what the least religious nations can tell us about contentment. Journal of Church and State, 51(4), 699-700. https://doi.org/10.1093/jcs/csq016

Markoviti, Margarita (2013). Education and the Europeanization of religious freedoms: France and Greece in comparative perspective [Doctoral thesis]. London School of Economics and Political Science.

McCrea, Ronan (2009). The recognition of religion within the constitutional and political order of the European Union. (LSE 'Europe in Question' discussion paper series 10/2009). London School of Economics and Political Science.

Ozyurek, Esra (2009). Christian and Turkish: secularist fears of a converted nation. Comparative Studies of South Asia, Africa and the Middle East, 29(3), 398-412.

Ozyurek, Esra, Kravel-Tovi, Michael (22 May 2020) Contagious crowds: religious gatherings in the age of coronavirus. LSE COVID-19 Blog.

Ozyurek, Esra (2016). A Review of Lewis R. Rambo and Charles E. Farhadian’sThe Oxford Handbook of Religious Conversion. Pastoral Psychology, https://doi.org/10.1007/s11089-016-0714-4

Rashid, Tahir (2026). Genealogies of race and religion in Kant. Genealogy,

Rashid, Tahir (2023). Making sense of evil in a secular age [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004883

Firoz Lalji Institute for Africa

Bear, Laura, Simpson, Nikita, Angland, Michael, Bhogal, Jaskiran K., Bowers, Rebecca, Cannell, Fenella, Gardner, Katy, Lohiya, Anishka, James, Deborah & Jivraj, Naseem et al (2020). 'A good death' during the Covid-19 pandemic in the UK: a report on key findings and recommendations. London School of Economics and Political Science.

Caesar Arkangelo, Nelly (2025). Safety among displaced South Sudanese in Khartoum: the role of Christian faith communities. Global Policy, 16(1), 138 - 149. https://doi.org/10.1111/1758-5899.13497

Jones, Ben (2018). Beyond belief: how powerful is religion in Africa?

Kelecha, Mebratu (2024). Decolonizing religion and peacebuilding. African Affairs, https://doi.org/10.1093/afraf/adae009

O'Byrne, Ryan Joseph (2021). Occult economies, demonic gifts, and ontological alterity: an evangelical biography of evil and redemption in rural South Sudan. Journal of Religion in Africa, 50(1-2), 137 - 155. https://doi.org/10.1163/15700666-12340182

Obadare, Ebenezer (2018). On the theologico-theatrical: explaining the convergence of Pentecostalism and popular culture in Nigeria.

Storer, Liz, Torre, Costanza (2023). All in good faith? An ethno-historical analysis of local faith actors’ involvement in the delivery of mental health interventions in northern Uganda. Transcultural Psychiatry, 60(3), 508 - 520. https://doi.org/10.1177/13634615221149349

Gender Studies

Acciari, Louisa (2015). Women have nothing to be forgiven for.

Chant, Sylvia (2006). Diane Elson. In Simon, David (Ed.), Fifty Key Thinkers on Development (pp. 84-89). Routledge.

Chant, Sylvia (2014). Exemption. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Chant, Sylvia (2014). New era at Wassu. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Chant, Sylvia (2014). Our daughters, Wassu. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Phillips, Anne (2005). Dilemmas of gender and culture: the judge, the democrat and the political activist. In Eisenberg, Avigail, Spinner-Halev, Jeff (Eds.), Minorities Within Minorities: Equality, Rights and Diversity (pp. 113-134). Cambridge University Press.

Phillips, Anne (1997). In defence of secularism. In Modood, Tariq (Ed.), Church, State and Religious Minorities (pp. 23-30). Policy Studies Institute.

Phillips, Anne (2002). Does feminism need a conception of civil society? In Kymlicka, Will, Chambers, Simone (Eds.), Alternative Conceptions of Civil Society (pp. 71-89). Princeton University Press.

Phillips, Anne (2009). Religion: ally, threat or just religion? In Phillips, Anne, Casanova, José (Eds.), A Debate on the Public Role of Religion and Its Social and Gender Implications (pp. 39-58). United Nations Research Institute for Social Development.

Geography and Environment

Chant, Sylvia (2006). Diane Elson. In Simon, David (Ed.), Fifty Key Thinkers on Development (pp. 84-89). Routledge.

Chant, Sylvia (2014). Exemption. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Chant, Sylvia (2014). New era at Wassu. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Chant, Sylvia (2014). Our daughters, Wassu. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Chari, Sharad (2006). Political work: the holy spirit and the work of political organizing next to Durban's refineries. In Padayachee, Vishnu (Ed.), The Development Decade?: Economic and Social Change in South Africa, 1994-2004 (pp. 427-443). Human Sciences Research Council.

Green, Maia, Mercer, Claire, Mesaki, Simeon (2012). Faith in forms: civil society evangelism and development in Tanzania. Development in Practice, 22(5-6), 721-734. https://doi.org/10.1080/09614524.2012.685866

Mitchell, William H.F. (2023). Pierre Jurieu and the creation of a Protestant imagined community in England, 1680–1705. European History Quarterly, 53(4), 579 - 598. https://doi.org/10.1177/02656914231197999

Sanyal, Romola (2013). Understanding South Asia through its borders.

Government

Jenco, Leigh K. (Ed.) (2016). Chinese thought as global theory: diversifying knowledge production in the social sciences and humanities. State University of New York Press.

Madeley, John, Enyedi, Zsolt (Eds.) (2003). Church and state in contemporary Europe: the chimera of neutrality. Frank Cass & Co..

Madeley, John (Ed.) (2002). Religion and politics. Ashgate Dartmouth.

Leustean, Lucien, Madeley, John (Eds.) (2009). Religion, politics and law in the European Union. Routledge.

Hefner, Robert, Hutchinson, John, Mels, Sara, Timmerman, Christiane (Eds.) (2013). Religions in movement: the local and the global in contemporary faith traditions. Routledge.

Bose, Sumantra (2018). Secular states, religious politics: India, Turkey, and the future of secularism. Cambridge University Press. https://doi.org/10.1017/9781108559461

Bächtiger, André, Könemann, Judith, Jödicke, Ansgar, Hangartner, Dominik, Husistein, Roger, Zurlinden, Melanie, Pedrini, Seraina, Cranmer, Mirjam, Schwaller, Kathrin (2013). Religious reasons in the public sphere: an empirical study of religious actors’ argumentative patterns in Swiss direct democratic campaigns. European Political Science Review, 5(1), 105-131. https://doi.org/10.1017/S1755773912000057

Downing, Joseph, Jackson-Preece, Jennifer, Werdine-Norris, Maria (15 April 2015) The security threat posed by ‘outsiders’ is becoming a central theme of French politics in the aftermath of Charlie Hebdo. LSE European Politics and Policy (EUROPP) blog.

Farquhar, Michael J. (2012). Book review: from mission to modernity: evangelicals, reformers and education in nineteenth-century Egypt. British Journal of Middle Eastern Studies, 39(1), 149-151. https://doi.org/10.1080/13530194.2012.660008

Farquhar, Michael J. (2012). Book review: the politics of anti-Westernism in Asia: visions of world order in pan-Islamic and pan-Asian thought. Journal of Global History, 7(02), 326-328. https://doi.org/10.1017/S1740022812000101

Halikiopoulou, Daphne (2008). The changing dynamics of religion and national identity: Greece and the Republic of Ireland in a comparative perspective. Journal of Religion in Europe, 1(3), 302-328. https://doi.org/10.1163/187489208X336551

Hutchinson, John (2013). Introduction: global perspectives on religion, nationalism and politics. In Hefner, Robert, Hutchinson, John, Mels, Sara, Timmerman, Christiane (Eds.), Religions in Movement: the Local and Global in Contemporary Faith Traditions (pp. 9-18). Routledge.

Jenco, Leigh K. (2025). Ritual and social roles. In Jenco, Leigh, Ochoa-Espejo, Paulina, Idris, Murad (Eds.), Political Theory: A Global and Comparative Introduction . SAGE Publications.

Kissane, Bill (2025). The state as ‘guardian of the common good’ and the constitution of Ireland. Irish Political Studies, 40(3), 371 - 393. https://doi.org/10.1080/07907184.2025.2472173

Leustean, Lucien, Madeley, John (2009). Introduction: religion, politics and law in the European Union. In Leustean, Lucien, Madeley, John (Eds.), Religion, Politics and Law in the European Union (pp. 1-16). Routledge.

Madeley, John (2008). America's secular state and the unsecular state of Europe. In Fatton, Robert, Ramazani, Rouhollah K. (Eds.), Religion, State, and Society: Jefferson's Wall of Separation in Comparative Perspective . Palgrave Macmillan.

Madeley, John (1992-04-01) Christian democracy in Scandinavia: the particularity of the Norwegian case [Paper]. European christian democracy workshop, Limerick, Ireland, IRL.

Madeley, John (2007). The Church and the State in Europe: East versus West? IPRI-UNL.

Madeley, John (2006-04-01) Church establishment and the dilemmas of civil religion [Paper]. Jefferson Foundation Conference on Church and State, Prague, Czech Republic, CZE.

Madeley, John (1975-06-01) Churches, religious cleavages and confessional parties: a comparative interpretation of European patterns [Paper]. Workshop of the comparative study of contemporary Switzerland, Geneva, Switzerland, CHE.

Madeley, John (2009). E Unum Pluribus: the role of religion in the project of European integration. In Haynes, Jeffrey (Ed.), Religion and Politics in Europe, the Middle East and North Africa (pp. 114-135). Routledge.

Madeley, John (2003). European liberal democracy and the principle of state religious politics. In Madeley, John, Enyedi, Zsolt (Eds.), Church and State in Contemporary Europe: the Chimera of Neutrality (pp. 1-22). Frank Cass & Co..

Madeley, John (2008-09-11 - 2008-09-12) The European state: ineradicably secular or more than a little religious? [Paper]. Religion: Problem or Promise? The Role of Religion in the Integration of Europe, Kosice, Slovakia, SVK.

Madeley, John (1995-04-01) Ghost and machine: the religious factor and rational choice theory [Paper]. Religion and politics workshop, York, United Kingdom, GBR.

Madeley, John (2007-05-07 - 2007-05-12) Grit or pearl? The religious factor in the politics of European integration [Paper]. ECPR 35th Joint Sessions of Workshops, Helsinki, Finland, FIN.

Madeley, John (1994-04-01) Lutheran particularism and Nordic history [Paper]. UK Conference of Nordic Historians, London, United Kingdom, GBR.

Madeley, John (2006-09-01 - 2006-09-03) Many nations under God: the unsecular state of Europe [Paper]. Citizenship, Security and Democracy, Istanbul, Turkey, TUR.

Madeley, John (1996-01-01) Political science's take on the study of religion and politics [Other]. 13th Nordic conference on the sociology of religion, Lund, Sweden, SWE.

Madeley, John (1991). Politics and religion in western Europe. In Moyser, George (Ed.), Politics and Religion in the Modern World (pp. 28-66). Routledge.

Madeley, John (1986). Prophets, priests and the polity: European christian democracy in a developmental perspective. In Hadden, J. K., Shupe, A (Eds.), Prophetic Religions and Politics: Religion and the Political Order . Paragon House.

Madeley, John (1979-08-01) Protestantism and the politics of protest [Paper]. 18th international conference on the sociology of religion, Venice, Italy, ITA.

Madeley, John (2006). Religion and the modern state in Europe. In Haynes, Jeffrey (Ed.), The Politics of Religion: a Survey . Routledge.

Madeley, John (1989). Religion and the political order: the case of Norway. In Hadden, Jeffrey K., Shupe, Anson (Eds.), Secularization and Fundamentalism Reconsidered . Paragon House.

Madeley, John (1980-04-01) Religion and the politics of cultural defence [Paper]. PSA Conference, Exeter, United Kingdom, GBR.

Madeley, John (2009). Religion and the state. In Haynes, Jeffrey (Ed.), Routledge Handbook of Religion and Politics . Routledge.

Madeley, John (2006-07-03 - 2006-07-06) Religion and the state in Europe: secularity in question [Paper]. Humanities Conference 2006: The Fourth International Conference on New Directions in the Humanities, Tunis, Tunisia, TUN.

Madeley, John (1985-10-01) Religion in politics: the case of christian democracy in Europe [Paper]. Conference on prophetic religions and politics, Martinique, MTQ.

Madeley, John (2009). Unequally yoked: the antinomies of Church-State separation in Europe and the USA. European Political Science, 8(3), 273-288. https://doi.org/10.1057/eps.2009.16

Madeley, John (2003). A framework for the comparative analysis of church-state relations in Europe. In Madeley, John (Ed.), Church and State in Contemporary Europe: the Chimera of Neutrality (pp. 23-51). Routledge.

Madeley, John (2008-04-11 - 2008-04-16) The origins and nature of Nordic Christian Euroscepticism [Paper]. ECPR Joint Sessions of Workshops, Rennes, France, FRA.

Madeley, John (2005-08-01) The religious factor in Nordic Euroscepticism [Paper]. Nordic Political Science Association Congress, Rekjyavik, Iceland, ISL.

Madeley, John (1986-10-01) The religious factor in Norwegian politics [Paper]. Society for the scientific study of religion annual conference, Georgia, United States, USA.

Madeley, John (2006). The state and religion. In Rhodes, Martin, Jones, Erik, Sedelmeier, Ulrich, Heywood, Paul M. (Eds.), Developments in European Politics . Palgrave Macmillan.

Madeley, John T. S. (2009). Society without God: what the least religious nations can tell us about contentment. Journal of Church and State, 51(4), 699-700. https://doi.org/10.1093/jcs/csq016

Phillips, Anne (2005). Dilemmas of gender and culture: the judge, the democrat and the political activist. In Eisenberg, Avigail, Spinner-Halev, Jeff (Eds.), Minorities Within Minorities: Equality, Rights and Diversity (pp. 113-134). Cambridge University Press.

Phillips, Anne (1997). In defence of secularism. In Modood, Tariq (Ed.), Church, State and Religious Minorities (pp. 23-30). Policy Studies Institute.

Phillips, Anne (2002). Does feminism need a conception of civil society? In Kymlicka, Will, Chambers, Simone (Eds.), Alternative Conceptions of Civil Society (pp. 71-89). Princeton University Press.

Phillips, Anne (2009). Religion: ally, threat or just religion? In Phillips, Anne, Casanova, José (Eds.), A Debate on the Public Role of Religion and Its Social and Gender Implications (pp. 39-58). United Nations Research Institute for Social Development.

Sidel, John T. (2006). Riots, pogroms, jihad: religious violence in Indonesia. Cornell University Press.

Sidel, John T. (2008). The manifold meanings of displacement: explaining inter-religious violence, 1999-2001. In Hedman, Eva-Lotta E. (Ed.), Conflict, Violence, and Displacement in Indonesia (pp. 29-59). Cornell University. Southeast Asia Program. https://doi.org/SOSEA-45

Ypi, Lea (2017). From revelation to revolution: the critique of religion in Kant and Marx. Kantian Review, 22(4), 661-681. https://doi.org/10.1017/S1369415417000322

Hellenic Observatory

Boussiakou, Iris (2008). Religious freedom and minority rights in Greece: the case of the muslim minority in western Thrace. (Hellenic Observatory Papers on Greece and Southeast Europe GreeSE Paper No 21). London School of Economics and Political Science.

Fokas, Effie (2015). Banal, benign or pernicious? The relationship between religion and national identity from the perspective of religious minorities in Greece. New Diversities, 17(1), 47-62.

Fokas, Effie (2016). Comparative susceptibility and differential effects on the two European courts: a study of grasstops mobilizations around religion. Oxford Journal of Law and Religion, 5(3), 541-574. https://doi.org/10.1093/ojlr/rww050

Fokas, Effie (2015). Directions in religious pluralism in Europe: mobilizations in the shadow of European court of human rights religious freedom jurisprudence. Oxford Journal of Law and Religion, 4(1), 57-74. https://doi.org/10.1093/ojlr/rwu065

Fokas, Effie (2021). On aims, means, and unintended consequences: the case of Molla Sali. Religions, 12(10). https://doi.org/10.3390/rel12100859

Fokas, Effie (2018). Religion and education in the shadow of the European Court of Human Rights. Politics and Religion, https://doi.org/10.1017/S1755048318000457

Fokas, Effie, Anagnostou, Dia (2018). The radiating effects of the ECtHR on social mobilizations around religion and education in Europe: an analytical frame. Politics and Religion, 12(S1), S9-S30. https://doi.org/10.1017/S1755048318000445

Laliotis, Ioannis, Mourelatos, Evangelos, Lohtander, Joona (2025). Religiosity, attitudes toward science, and public health: evidence from Finland. Economics and Human Biology, 56, https://doi.org/10.1016/j.ehb.2024.101460

International Development

Corbridge, Stuart, Kalra, Nikki, Tatsumi, Kayoko (2012). The search for order: understanding Hindu-Muslim violence in post-partition India. Pacific Affairs, 85(2), 287-311. https://doi.org/10.5509/2012852287

Green, Duncan (1 August 2025) Building community engagement in Papua New Guinea, part 3: churches as change agents. Activism, Influence and Change.

Green, Duncan (4 July 2025) How can faith-based advocates ‘faith up’ their influencing? Activism, Influence and Change.

Hanrieder, Tine (2016). Die Entdeckung der Religion: Spiritualität und Glauben werden relevant für die globale Gesundheitspolitik. WZB-Mitteilungen, 152, 10 - 12.

Jackson, Ashley, Weigand, Florian (2023). How the Taliban are losing the peace in Afghanistan. Current History, 122(843), 143-148. https://doi.org/10.1525/curh.2023.122.843.143

Knowles Girling, Frank, p'Bitek, Okot (2019). Lawino's People: the Acholi of Uganda. LIT Verlag.

Martin, Lang, G., Purzycki Benjamin, L., Apicella Coren, D., Atkinson Quentin, Alexander, Bolyanatz, Emma, Cohen, Carla, Handley, Eva, Kundtová Klocová, Carolyn, Lesorogol & Sarah, Mathew et al (2019). Moralizing gods, impartiality and religious parochialism across 15 societies. Proceedings of the Royal Society B: Biological Sciences, 286(1898). https://doi.org/10.1098/rspb.2019.0202

Meagher, Kate (2009). Trading on faith: religious movements and informal economic governance in Nigeria. Journal of Modern African Studies, 47(3), 397-423. https://doi.org/10.1017/S0022278X0900398X

Pendle, Naomi (2020). Politics, prophets and armed mobilizations: competition and continuity over registers of authority in South Sudan’s conflicts. Journal of Eastern African Studies, 14(1), 43 - 62. https://doi.org/10.1080/17531055.2019.1708545

Turkmani, Rim, Draji, Ibraim (2019). The question of religion in the Syrian Constitutions: historical and comparative review. (Legitimacy and Citizenship in the Arab World). Conflict Research Programme, London School of Economics and Political Science.

International Growth Centre

Weinstein, Adam (2016). When development threatens royal legitimacy.

International History

Azarbadegan, Zeinab (2023). Shi’i worlds interrupted waqf and pilgrimage in Russia’s South Caucasus (1863-1876). In Kane, Eileen, Kirasirova, Masha, Litvin, Margaret (Eds.), Russian-Arab Worlds: A Documentary History (pp. 34 - 44). Oxford University Press. https://doi.org/10.1093/oso/9780197605769.003.0004

Baer, Marc (2014). History and religious conversion. In Rambo, Lewis R., Farhadian, Charles E. (Eds.), The Oxford Handbook of Religious Conversion (pp. 25-47). Oxford University Press.

Baer, Marc David (2020). Sinnig zwischen beiden Welten. Der Intellektuelle Hugo Marcus und die Ahmadiyya-Bewegung zur Verbreitung des Islam. Münchener Beiträge zur jüdischen Geschichte und Kultur, 2020(2), 16 - 26.

Baer, Marc David (2020). Sultanic saviors and tolerant Turks: writing Ottoman Jewish history, denying the Armenian genocide. Indiana University Press.

Bouwman, Bastiaan (2018). From religious freedom to social justice: the human rights engagement of the ecumenical movement from the 1940s to the 1970s. Journal of Global History, 13(2), 252-273. https://doi.org/10.1017/S1740022818000074

Lin, Ziruo (2025). From ideology to economy: how Confucianism and the Protestant ethic molded cultural norms, institutions, and divergent paths in Imperial China and early modern Europe. Advances in Economics, Management and Political Sciences, 222, 133 - 137. https://doi.org/10.54254/2754-1169/2025.gl27593

Mitchell, William H.F. (2021). Huguenot contributions to English pan-Protestantism, 1685-1700. Journal of Early Modern History, 25(4), 300 - 318. https://doi.org/10.1163/15700658-bja10019

Rubiés, Joan-Pau (2006). Theology, ethnography, and the historicization of idolatry. Journal of the History of Ideas, 67(4), 571-596.

Schulze, Kirsten E. (2024). Contesting Indonesia: Islamist, separatist, and communal violence since 1945. Cornell University Press.

Schulze, Kirsten E. (2002). Israeli-Lebanese relations: a future imperfect? In Ellis, Kail C. (Ed.), Lebanon's Second Republic: Prospects for the Twenty-First Century (pp. 52-77). University of Florida. Press.

Schulze, Kirsten E. (2000). The Jews of Lebanon: a minority among many or the enemy within? In Parfitt, Tudor (Ed.), Israel and Ishmael: Studies in Jewish-Muslim Relations (pp. 86-104). Routledge.

Sivasundaram, Sujit (2010). A global history of science and religion. In Cantor, Geoffrey, Dixon, Thomas, Pumpfrey, Steve (Eds.), Science and Religion: New Historical Perspectives . Cambridge University Press.

International Relations

Adraoui, Mohamed-Ali (2014). L’épreuve du réel, les islamistes et le monde: Une étude des politiques étrangères des mouvements islamistes. Mobilisation et reconstruction d’un référent idéologique. Les cahiers de la Méditerranée, 89,

Adraoui, Mohamed-Ali (2019). Part I: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,

Adraoui, Mohamed-Ali (2019). Part II: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,

Adraoui, Mohamed-Ali (2019). The unfinished history between America and the Muslim brotherhood. Current Trends in Islamist Ideology, 24, 95-109.

Bettiza, Gregorio (2012). The global resurgence of religion and the desecularization of American foreign policy, 1990-2012 [Doctoral thesis]. London School of Economics and Political Science.

Dalacoura, Katerina (2024). Islamism in republican Turkey. In Tee, Caroline, Vicini, Fabio, Dorroll, Philip C. (Eds.), The Oxford Handbook of Religion in Turkey . Oxford University Press. https://doi.org/10.1093/oxfordhb/9780197624883.013.6

Elgawly, Marina (2016). Egypt’s Coptic minority continues to face violence post-Tahrir.

Gerges, Fawaz A. (2012). The New Islamists: pluralism and minorities?

Getmansky, Anna, Matakos, Konstantinos, Sinmazdemir, Tolga (2024). Diversity without adversity? Ethnic bias towards refugees in a co-religious society. International Studies Quarterly, 68(2). https://doi.org/10.1093/isq/sqae031

Halliday, Fred (2005). 'The clash of civilisations?' Sense and nonsense. In Boase, Roger (Ed.), Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace (pp. 119-130). Ashgate Dartmouth.

International Relations blog (2015). Hezbollah, Islamist Politics, and International Society: NEW BOOK by IR Dept PhD alumnus Filippo Dionigi.

Madeley, John (2006). The state and religion. In Rhodes, Martin, Jones, Erik, Sedelmeier, Ulrich, Heywood, Paul M. (Eds.), Developments in European Politics . Palgrave Macmillan.

Meddeb, Hamza, Colombo, Silvia, Dalacoura, Katerina, Kamel, Lorenzo, Roy, Olivier (2017). Religion and politics. Religious diversity, political fragmentation and geopolitical tensions in the MENA Region. (Working Papers No. 7). Barcelona Center for International Affairs.

Neumann, Iver B. (2011). "Religion in sort of a global sense:" the relevance of religious practices for political community in Battlestar Galactica and beyond. Journal of Contemporary Religion, 26(3), 387-401. https://doi.org/10.1080/13537903.2011.616035

Pall, Zoltan, Adraoui, Mohamed Ali (2018). Interviewing Salafis: overcoming fear and mistrust in Middle Eastern and European contexts. In Clark, Janine A., Cavatorta, Francesco (Eds.), Political Science Research in the Middle East and North Africa: methodological and ethical challenges (pp. 135-144). Oxford University Press. https://doi.org/10.1093/oso/9780190882969.003.0011

Shani, Giorgio, Behera, Navnita Chadha (2022). Provincialising International Relations through a reading of dharma. Review of International Studies, 48(5), 837 - 856. https://doi.org/10.1017/S026021052100053X

Sidel, John T. (2006). Riots, pogroms, jihad: religious violence in Indonesia. Cornell University Press.

Sidel, John T. (2008). The manifold meanings of displacement: explaining inter-religious violence, 1999-2001. In Hedman, Eva-Lotta E. (Ed.), Conflict, Violence, and Displacement in Indonesia (pp. 29-59). Cornell University. Southeast Asia Program. https://doi.org/SOSEA-45

Justice and Security Research Programme

Alava, Henni, Ssentongo, Jimmy Spire (2016). ‘For God and my country’ – fighting the (spirits of) violence and chaos in Uganda’s elections.

LSE

Van Eck Duymaer van Twist, Amanda (Ed.) (2014). Minority religions and fraud: in good faith. Ashgate Dartmouth.

Harvey, Sarah, Newcombe, Suzanne (Eds.) (2013). Prophecy in the new millennium: when prophecies persist. Ashgate Dartmouth.

Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.) (2011). Rethinking secularism. Oxford University Press.

Warner, Michael, VanAntwerpen, Jonathan, Calhoun, Craig (Eds.) (2010). Varieties of secularism in a secular age. Harvard University Press.

Abbasi, Asad (2016). Book review: a book of conquest: the Chachnama and Muslim origins in South Asia by Manan Ahmed Asif.

Acciari, Louisa (2013). Recognising religious women as feminist subjects: The case of Catholic feminists in Brazil.

Adaire, Esther (2015). Book Review: Of God and man by Zygmunt Bauman and Stanislaw Obirek.

Adogame, Afe (2014). Book review: revisionism and diversification in new religious movements edited by Eileen Barker.

Aisbitt, Lexi (2014). Diwali in the diaspora: an anthropologist’s perspective.

Aisbitt, Lexi (2014). How to belong? Bengali Muslims in India’s borderlands.

Akello, Grace (2018). From 'saved' to secularised: the challenges facing former LRA fighters after reintegration into their communities.

Al-Rasheed, Madawi (2017). Sectarianism as counter-revolution: Saudi responses to the Arab Spring. In Hashemi, Nader, Postel, Danny (Eds.), Sectarianization: Mapping the New Politics of the Middle East . Hurst Publishers (London, England).

Alaaldin, Ranj (2015). The West must hit ISIS harder.

Alba, Richard, Foner, Nancy (2015). Mixed unions reveal progress in integration but also enduring societal social cleavages, which revolve around race in the US and religion in Europe.

Aldred, Joe (2016). Pentecostalism in Britain today: making up for failures of the past.

Alif, Meor (2012). The road not taken: how Frost is teaching us to understand the Muslim Brotherhood in the fight against Al Qaeda.

Allchorn, William (2016). Cut from the same cloth?: Pegida UK looks like a sanitised version of the EDL.

Amer, Amena (2015). Shades of Muslim: racialisation, representation and white British Muslims.

Amer, Amena (2015). Why social psychology matters in the real world: reflections on Steve Reicher’s talk.

Ancarani, Alessandro, Ayach, Ali A., Di Mauro, Carmela, Mancuso, Paolo, Gitto, Simone (2017). Is religious diversity good for team performance?

Antohin, Alexandra (2013). Girl with God. LSE Research Festival 2013: Exploring Research Stories Through Visual Images. London, London, United Kingdom, GBR.

Antohin, Alexandra (2013). The procession. LSE Research Festival 2013: Exploring Research Stories Through Visual Images. London, London, United Kingdom, GBR.

Antohin, Alexandra (2013). The vow. LSE Research Festival 2013: Exploring Research Stories Through Visual Images. London, London, United Kingdom, GBR.

Arat, Alp (2017). We need to talk about mindfulness: the changing face of religion and the secular in the public sphere.

Audette, Andre P., Weaver, Christopher L. (30 September 2021) Churches don’t just follow their congregants’ views and actions on political issues, they may be shaping them, too. USApp – American Politics and Policy Blog.

Awan, Imran (2016). Prison radicalisation: the focus should be on rehabilitation and integration not segregation, Muslim chaplains can help with this.

Bader, Hannan (24 March 2022) The many shapes of religious privilege in the workplace. LSE Business Review.

Bahmad, Jamal (2013). Filmmakers in North Africa have been preoccupied by radical Islam.

Baker, Nicholas (29 January 2020) Book review: contentious rituals: parading the nation in Northern Ireland by Jonathan S. Blake. LSE Review of Books.

Barker, Eileen (2025). Introduction: what about my body? Concepts of body, health and healing in minority religions. In Health and Healing in Minority Religions (pp. 1-23). Taylor and Francis. https://doi.org/10.4324/9780429328831-1

Barneback Andersen, Thomas, Bentzen, Jeanet, Dalgaard, Klaus Guimarães (2017). Weber may have been wrong in tracing the hard work ethic to Protestantism.

Basi, Tina (2013). Book review: Modest fashion: styling bodies, mediating faith.

Beer, Caroline, Cruz Aceves, Victor (2018). Compared to Mexico, religion's role in US society has hindered progress on legal equality for LGBT people.

Ben-Nun Bloom, Pazit, Arikan, Gizem (2014). Globalisation has contributed to declining levels of religious freedom across the world.

Ben-Nun Bloom, Pazit, Arikan, Gizem (2013). Religion can both hurt and enhance democratic attitudes.

Bharadwaj, Arindam, Star, Shaun (2025). Protecting communitarian interests and promoting equal citizenship: a paradoxical commitment of the Indian State with respect to education in government-aided minority schools. In Russo, Charles J. (Ed.), State Funding for Teaching about Religion: International Perspectives on State Aid for Schools with a Religious Character (pp. 86 - 100). Routledge. https://doi.org/10.4324/9781003675952-7

Binti Zainal, Afiqah (2016). #LSEreligionLecture: “We need to re-imagine understandings of the British identity” – Tariq Modood.

Blanchard, Shanthi Marie (2012). Coming of age and love in post 9/11 America part 2.

Bloom, Ben-Nun Pazit, Arikan, Gizem, Courtemanche, Marie (2015). Praying for both teams: how religion both facilitates anddampens anti-immigration sentiment.

Bonney, Norman (2014). Changes in Canadian society over the past 62 years suggestthat a fundamental review of the religious characteristics of the Crown is needed.

Bonney, Norman (2014). The Smith Commission must not ignore the status of statereligion in Scotland.

Bonney, Norman (2014). The current arrangements for the appointment of the membership of Scottish local council education committees offend basic equal opportunity principles.

Bonney, Norman (2014). The dilemmas of the Scottish independence referendum for a unionist and secularist democrat.

Borowski, Audrey (2015). Book Review: Radicals, revolutionaries and terrorists by Colin J. Beck.

Brown, Adam (2011). Freedom of speech: extremism & terrorism.

Brown, R. Khari, Brown, Ronald E., Jackson, James S. (23 September 2021) Social justice themed sermons from civic-minded clergy can push churchgoers towards greater activism to improve racial equality. USApp – American Politics and Policy Blog.

Brown, R. Khari, Taylor, Robert Joseph, Chatters, Linda M. (2015). America is not losing its religion – population trends mean thatit is simply becoming more religiously diverse.

Calhoun, Craig (2011). Afterword: religion's many powers. In Mendieta, Eduardo, VanAntwerpen, Jonathan (Eds.), The Power of Religion in the Public Sphere (pp. 118-134). Columbia University Press.

Calhoun, Craig (2016). How does religion matter in Britain’s secular public sphere?

Calhoun, Craig (1999). Preface: people, faith, and transition: a comparative study of social and religious movements in Norway, 1780s-1905. In Furseth, Inger (Ed.), People, Faith, and Transition: a Comparative Study of Social and Religious Movements in Norway, 1780s-1905 . Universitetet i Oslo. Samfunnsvitenskapelige fakultet.

Calhoun, Craig (2005). Religion, secularism, and public reason. In Habermas, Jurgen (Ed.), The Holberg Prize Seminar 2005, Holberg Prize Laureate Professor Jürgen Habermas: “Religion in the Public Sphere” (pp. 64-79). Universitetet i Bergen.

Calhoun, Craig (2012). Time, world, and secularism. In Gorski, Philip, Kyuman Kim, David, Torpey, John, VanAntwerpen, Jonathan (Eds.), The Post-Secular in Question: Religion in Contemporary Society (pp. 335-364). NYU Press. https://doi.org/384

Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (2011). Introduction: rethinking secularism. In Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.), Rethinking Secularism (pp. 3-30). Oxford University Press.

Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (2011). Secularism, citizenship and the public sphere. In Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.), Rethinking Secularism (pp. 75-91). Oxford University Press.

Calhoun, Craig (2004). Gerhard Lenski, some false oppositions, and the religious factor. Sociological Theory, 22(2), 194-204. https://doi.org/10.1111/j.0735-2751.2004.00211.x

Calhoun, Craig (2010). Rethinking secularism. Hedgehog Review, 12(3), 35-48.

Calhoun, Craig (2008). Secularism, citizenship, and the public sphere. Hedgehog Review, 10(3), 7-21.

Campion, Sonali (2015). Gender violence, neoliberalism and the Hindu right: a panel discussion with Tanika Sarkar and Kavita Krishnan.

Cesari, Jocelyne (2017). Islam as a political force: more than belief.

Chaudhary, Latika (2013). Caste, religion and fragmented societies: education in British India.

Clements, Ben (2017). Catholic voters in Britain: what are their political preferences?

Clements, Ben (2016). Who are the ‘religious nones’ in Britain? Atheists, agnostics or something else?

Copson, Andrew (2011). Bishops are symbols of religious privilege and discrimination. There is no place for them in a reformed House of Lords.

Crompton, Andrew (2016). The Tate Modern multi-faith room: where sacred space and art space converge and merge.

Daga, Sweta, Ghosh, Dhruva (2018). Photo essay: a great anointment in the 21st century.

Dalacoura, Katerina (2016). Dr Katerina Dalacoura workshops on contemporary Turkish discourses on culture in IR.

Dasgupta, Ananya (2018). "There's definitely a rise of more Islam in the public sphere in Pakistan that's inflected political life in particular ways"- Ammara Maqsood.

David, Robertson (19 November 2021) Like religion, conspiracy theories are more complex than just a set of strongly held beliefs. USApp – American Politics and Policy Blog.

Davie, Grace (2016). Changing Britain: whilst the non-religious are growing, new religious life is flourishing in urban areas.

Day, Abby (2016). The conflict between religion and media has deep roots.

Dearlove, Rachel (2011). Book review: the price of freedom denied: religious persecution and conflict in the twenty-first century.

Delanty, Gerard (2013). Book review: Habermas and religion.

Deneulin, Séverine, Zampini-Davies, Augusto (2016). How the Sustainable Development Goals (SDGs) can engage with religion.

Doebler, Stefanie (2016). The relationship between religion and racism: the evidence.

Douglas, Gillian, Sandberg, Russell (2011). Religious courts provide a useful service for those whose faith they represent but they are in no way replacing civil law in the area of marriage and divorce.

Egorova, Yulia (2016). Jewish-Muslim relations have been affected by European public and political discourse.

Eichler, William (2014). Book review: the Yezidis: the history of a community, culture and religion by Birgül Açıkyıldız.

Engelke, Matthew (2011). Response to Charles Hirschkind, Religion and transduction. Social Anthropology, 19(1), 97-102. https://doi.org/10.1111/j.1469-8676.2010.00140_2.x

Fahy, John (2014). Harinam sankirtan. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Fahy, John (2014). Prasadam. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Fahy, John (2014). A long day. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Fancis, Matthew, van Eck Duymaer van Twist, Amanda (2015). Religious literacy, radicalisation and extremism. In Dinham, Adam, Francis, Matthew (Eds.), Religious Literacy in Policy and Practice . Policy Press.

Fengjiang, Jiazhi (2018). Guarding the Monkey King. LSE Research Festival 2018. London School of Economics, London, United Kingdom, GBR.

Fiddian-Qasmiyeh, Elena (2016). Gender, religion and humanitarian responses to refugees.

Figenwald, Vanja, Kardum, Kristina (2013). ‘Two Croatias’ at the finish line, not one of them a winner.

Fisher, Steve (2015). UKIP rise more among Church of England members.

Flew, Sarah (2018). The state as landowner: neglected evidence of state funding of Anglican Church extension in London in the latter nineteenth century. Journal of Church and State, 60(2), 299-317. https://doi.org/10.1093/jcs/csw125

Fokas, Effie, Giorgi, Alberta (2025). The Routledge handbook of religion and politics in Europe. Taylor and Francis. https://doi.org/10.4324/9781003152675

Fokas, Effie, Markoviti, Margarita (2017). Religious pluralism and education in Greece.

Fokas, Effie (2025). Centripetal and centrifugal dynamics of religion and politics at the European Court of Human Rights. In Fokas, Effie, Giorgi, Alberta (Eds.), The Routledge Handbook of Religion and Politics in Europe (pp. 174-188). Taylor and Francis. https://doi.org/10.4324/9781003152675-14

Franke, Mara Anna, Adzeley Boi-Dsane, Naa Adzo, Lubajo, Robert, Yerima, Abubakar, Sarabu, Shreeja, Kobla Latey, Atsu Dede (2026). Faith-based organisations and religious affiliation and their interactions with financial risk protection in health in Sub-Saharan Africa: a systematic review. Public Health, 250, https://doi.org/10.1016/j.puhe.2025.106014

Friesen, Amanda, Ksiazkiewics, Aleksander (2015). Political and religious attitudes are influenced by both environmental and genetic factors.

Frijters, Paul, Johnston, David W., Knott, Rachel J., Torgler, Benno (2024). Importance of religion after adversity. Journal for the Scientific Study of Religion, 63(1), 62 - 75. https://doi.org/10.1111/jssr.12879

Fruehwirth, Jane Cooley, Iyer, Sriya, Zhang, Anwen (2019). Religion and depression in adolescence. Journal of Political Economy, 127(3), 1178 - 1209. https://doi.org/10.1086/701425

Fuller, Christopher J. (1999). Priestly education and the Agamic ritual tradition in contemporary Tamilnadu. In Assayag, Jackie (Ed.), The Resources of History: Tradition, Narration and Nation in South Asia (pp. 51-61). École Française d’Extrême-Orient.

Fuller, C. J. (1995). The 'Holy Family' of Shiva in a south Indian temple. Social Anthropology, 3(3), 205-217.

Fuller, C. J. (1993). Only Siva can worship Siva : ritual mistakes and their correction in a South Indian temple. Contributions to Indian Sociology, 27(2), 169-189. https://doi.org/10.1177/006996693027002001

Fuller, C. J. (2001). Orality, literacy and memorisation : priestly education in contemporary south India. Modern Asian Studies, 35(1), 1-32. https://doi.org/10.1017/S0026749X01003717

Fuller, C. J. (1997). Religious texts, priestly education and ritual action in south Indian temple Hinduism. Contributions to Indian Sociology, 31(1), 3-25. https://doi.org/10.1177/006996679703100102

Féron, Élise, Razakamaharavo, Velomahanina (10 July 2020) In Madagascar religions play a key role in peace and conflict processes. Africa at LSE.

Gaddini, Katie (21 November 2013) Rescuers & redeemers: the Evangelical Church’s role in the anti-trafficking movement. Engenderings.

Gade, Tine, Palani, Kamaran (2022). The hybridisation of religion and nationalism in Iraqi Kurdistan: the case of Kurdish Islam. Third World Thematics: A TWQ Journal, 5(3-6), 221-241. https://doi.org/10.1080/23802014.2022.2070269

Gam Nkwi, Walter (2014). #GreatWarInAfrica: World War One veterans trigger new wave of social change in Cameroon.

Gam Nkwi, Walter (2014). #LaGrandeGuerreEnAfrique : Les Anciens combattants de la Première Guerre mondiale déclenchent une nouvelle vague de changements sociaux au Cameroun.

Gani, Jasmine K. (2019). Escaping the nation in the Middle East: a doomed project? Fanonian decolonisation and the Muslim Brotherhood. Interventions, 21(5), 652-670. https://doi.org/10.1080/1369801X.2019.1585916

Gavurin, Anna (2014). Researching religion.

Gavurin, Anna, Lloyd, Josie (2014). LSE research festival 2014: researching religion.

Gellner, David, Dasgupta, Ananya (2018). "Religion doesn't enter politics in Nepal in quite the same explicit way that it does in India" - Professor David Gellner.

Giorgi, Alberta, Fokas, Effie (2025). Introduction. In The Routledge Handbook of Religion and Politics in Europe (pp. 1-14). Taylor and Francis. https://doi.org/10.4324/9781003152675-1

Giustozzi, Antonio (2009). Afghanistan. In Rubin, Barry (Ed.), Guide to Islamist Movements . M.E. Sharpe, Inc..

Gray, John (2007). Black mass: apocalyptic religion and the death of utopia. Farrar, Straus, and Giroux.

Greatrick, Aydan, Fiddian-Qasmiyeh, Elena (2017). ‘Travelling fear’ in global context: exploring everyday dynamics of in/security and im/mobility.

Griffith-Dickson, Gwen (2016). #LSEreligion lecture: “The state should not hold citizens’ values to account” – Gwen Griffith-Dickson.

Griffiths, Martin, Hasan, Mubashar (2015). Playing with fire: Islamism and politics in Bangladesh.

Guerra, Simona (2015). Keep your distance: on the relationship between European integration and religion.

Gunningham, Ellie (2014). Wole Soyinka: Boko Haram is not just a Nigerian problem – it is a crime against humanity.

Gupta, Diya (7 January 2021) Book review: Royals and rebels: the rise and fall of the Sikh empire by Priya Atwal. LSE Review of Books.

Hackett, Ursula (2017). This major church-state case makes direct funding of religious organizations more likely.

Hamid, Sadek (2017). Young, Muslim and British: between rhetoric and realities.

Hamzić, Vanja (2016). Book review: the politics of Islamic law: local elites, colonial authority and the making of the Muslim state by Iza R. Hussin.

Hanrieder, Tine (2017). The public valuation of religion in global health governance: spiritual health and the faith factor. Contemporary Politics, 23(1), 81 - 99. https://doi.org/10.1080/13569775.2016.1213076

Harvey, Sarah (2010). Birth. In Melton, Gordon J., Baumann, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices . ABC-CLIO.

Harvey, Sarah (2009). Introduction. Pomegranate: the International Journal of Pagan Studies, 11(1), 5-13.

Harvey, Sarah (2009). Pomegranate: the international journal of pagan studies. Pomegranate: the International Journal of Pagan Studies, 11(1).

Harvey, Sarah, Newcombe, Suzanne (2010). Religious prophecies: the next end of the world. Sociology Review, 19(2), 8-11.

Hasan, Mubashar (2015). Migration and Madrasahs: stemming people-smuggling in Bangladesh.

Hasan, Mubashar (2016). Religious freedom with an Islamic twist: how the Medina Charter is used to frame secularism in Bangladesh.

Haselle-Newcombe, Suzanne (2005). Spirituality and ‘mystical religion’ in contemporary society: a case study of British practitioners of the Iyengar method of yoga. Journal of Contemporary Religion, 20(3), 305-322. https://doi.org/10.1080/13537900500249806

Haycock, David Boyd (2005). Claiming him as her son: William Stukeley, Issac Newton, and the Archaelogy of the trinity. In Brooke, John, MacLean, Joanne (Eds.), Heterodoxy in Early Modern Science and Religion (pp. 297-318). Oxford University Press.

Haycock, David Boyd (2002). William Stukeley: science, archaeology and religion in eighteenth-century England. Boydell Press.

Haynes, Jeffrey (2016). The United Nations Alliance of Civilizations’ ability to improve relations between Christians and Muslims has been limited.

Henderso, Lois (2012). Book review: global and local televangelism.

Hollis, Rosemary (2016). Shifting paradigms: how British politics has depicted Palestine.

Hopwood, Karl (2015). Online extremism: why we need to be concerned and what we can do.

Housby, Elaine (2013). Book review: Radical Christianity in Palestine and Israel: liberation and theology in the Middle East.

Housby, Elaine (2013). Book review: islamic globalization: pilgrimage, capitalism, democracy and diplomacy.

Inês Teixeira, Maria (2015). Beyond the straight path: obstacles and progress for atheism in Turkey.

Jain, Mahima A (2015). The Tamil Jains: a minority within a minority.

Jain, Mahima A (2016). Tamil Jains: fluid histories in stone.

Jeet Singh, Simran (30 October 2021) Seeking justice: Sikhism in America. USApp – American Politics and Policy Blog.

Jenkins, Willis (2017). Trump, climate change and white US Evangelicalism.

Jhutti-Johal, Jagbir (2017). Research on the Sikh community in the UK is essential to better inform policy, but surveys must be improved.

Johnes, Rebecca, Andrews, Jon (2016). Faith schools do better chiefly because of their pupils’ backgrounds.

Johnsen, Edvald (15 September 2022) 6 recommended reads on epidemics and religious change. LSE Review of Books.

Johnsen, Sarah (2016). Contested territories: homelessness and faith-based services.

Jones, Alistair (2018). Islamic divorce in the English courts: human rights and sharia law.

Kassimeris, George, Jackson, Leonie (2016). The ‘burkini’ ban illustrates the unequal cultural power that shapes the lives of Muslims in Europe.

Kaufmann, Eric (2013). To understand the present troubles in Belfast, we need to go back to the dying days of the old ‘Orange State’.

Kersley, Esther (2016). Reading list: 8 must-read books on religion and the public sphere.

Kettell, Steven (2015). Sticks and stones: the use of anti-secular discourse in Britain.

Kettell, Steven (2017). A secularist response to CORAB: recommendations at odds with the realities of twenty-first century life in Britain.

Khan, Sarah (2016). The anti-Prevent lobby are dominating the discourse, not all Muslims oppose Prevent.

Khetrapal, Neha (21 July 2021) Digitising ethnography for work: the case for a cognitive ethnography of religion. Field Research Methods Lab Blog.

Klug, Francesca (2010). Religious pluralism and human rights: problems and opportunities. In Tombs, David (Ed.), Rights and Righteousness (pp. 31-40). The Irish School of Ecumenics and the Northern Ireland Human Rights Commission.

Kolpinskaya, Ekaterina (2016). Religion is irrelevant to how likely MPs are to represent minority groups’ interests.

Kolpinskaya, Ekaterina, Fox, Stuart (2017). To Brussels via Rome: how Eurosceptical are British Christians?

Kroll, Stefan (2016). Humanitarian intervention: religion as a reason for intervention.

LaBouff, Jordan P. (2014). Balloting in churches sways attitudes and votes towards more conservative policies and candidates.

Laborde, Cécile (2017). Is the liberal state secular? How much state-religion separation is necessary to secure liberal-democratic ideals.

Law, Stephen (2016). A new problem of evil.

Lee, Lois (2017). What of nonreligion in the public sphere?

Lee, Lois (2016). The nonreligious are Britain’s hidden majority.

Lehman, Karsten (2017). On the complex relationship between the religious and the secular – proposing the notion of sedimentation.

Lehman, Karsten (2016). Public presence as loss of power: religious NGOs from Church diplomacy to civil society activism.

Lever, John (2016). Religious animal slaughter, immigration and global trade in a post-Brexit Britain.

Lymperopoulou, Kitty, Finney, Nissa (2017). Who, where and what should be the focus of addressing deprivation and ethnic inequality to promote integration?

Madar, Poonam (2016). The era of the ‘booty’ and the ‘burqa’.

Madge, Nicola, Hemming, Peter J. (2017). Non-religious young people in Britain possess a range of different identities.

Mahmud Ali, S. (2016). 2015: Pakistan’s year of mixed fortunes.

Marti, Gerardo (2012). Book review: the management of religion is an inevitable part of modern government.

Mates, Jet (2017). Integration, integration, integration.

McAndrew, Siobhan (2016). The EU referendum, religion and identity: analysing the British Election Study.

McAndrew, Siobhan (2017). Religion and party liking: how members of different faith communities feel about different political parties.

McIvor, Méadhbh (2016). The rise of litigious religion: courts and the generation of religious publicity.

Medda-Windischer, Roberta (2016). The contribution of the European Court of Human Rights to contemporary religious-related dilemmas.

Mehta, Akanksha (2014). Divisive politics outside the classroom. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Mehta, Akanksha (2014). A Hindu right wing day out. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Mehta, Akanksha (2014). Women for the Saffron Right. LSE Research Festival 2014. London, London, United Kingdom, GBR.

Mishra, Pankaj (2012). “The history of the West is not the history of the world” – Pankaj Mishra.

Mitchell, William (2019-02-25 - 2019-03-02) Weaving discontent: faith and revolution in ages of disorder [Poster]. LSE Research Festival 2019: New World (Dis)Orders, London School of Economics, London, United Kingdom, GBR.

Mostofa, Shafi Md, Siddiqui, Muhammad Sazzad Hossain (2024). Faith leaders and child well-being in Bangladesh: an empirical study. Review of Faith and International Affairs, 22(1), 59-74. https://doi.org/10.1080/15570274.2024.2303286

Moussa, Dina (2018-02-19 - 2018-02-24) Egyptian Copts religious freedom violations under the rhetoric of “national unity” [Poster]. LSE Research Festival 2018, London School of Economics, London, United Kingdom, GBR.

Mulgan, Tim (2017). What if God is just not that into you?

Mulhall, Joe (2016). The British Counter-Jihad Movement no longer really exists but its impact can still be felt.

Mullin, Corinna (2013). Book review: Questioning secularism: Islam, sovereignty, and the rule of law in modern Egypt.

Munshey, Menaal (2016). The Punjab women’s protection act: an ideological battle.

Nazir-Ali, Michael, Campion, Sonali (2017). “What we need to acknowledge from people like Iqbal is that you can have debate within a context of familiarity and friendship” – Bishop Nazir-Ali.

Nell, Miranda (2013). Book review: Dispirited: how contemporary spirituality makes us stupid, selfish and unhappy.

Nesbitt, Eleanor (2016). Interfaith in the public and the private sphere.

Newcombe, Suzanne (2014). Cults: history, beliefs, practices. In Muck, Terry C., Netland, Harold A., McDermott, Gerald R. (Eds.), Handbook of Religion: A Christian Engagement with Traditions, Teachings, and Practices (pp. 568-572). Baker Academic.

Newcombe, Suzanne (2011). Financing of churches and religious societies in England. In Moravcikova, Michaela, Valova, Eleanora (Eds.), Financing of Churches and Religious Societies in the 21st Century (pp. 29-52). Institute for State-Church Relations.

Newcombe, Suzanne (2012). Religious education in the United Kingdom. In Davis, Derek, Miroshnikova, Elena (Eds.), The Routledge International Handbook of Religious Education (pp. 367-382). Routledge.

Newcombe, Suzanne, Shterin, Marat (2011). United Kingdom. In Schafer, Danny (Ed.), ReligiöSe Intoleranz und Diskriminierung in Ausgewählten Ländern Europas: Religious Intolerance and Discrimination in Selected E (pp. 29-52). LIT Verlag.

Norris, Clive M. (2017). Sophisticated financial management underpinned 18th century Methodism.

Norris, Maria W. (2016). Book review: veiled threats: representing the Muslim woman in public policy discourses by Naaz Rashid.

Novick, Natalie (2013). Book review: German jihad: on the internationalization of islamist terrorism.

Pendle, Naomi (2015). Violence, legitimacy, and prophecy: Naomi Pendle on South Sudan.

Petersen, Marie Juul (2016). Islam and human rights: clash or compatibility?

Petersen, Marie Juul, Arhb Moftah, Osama (2017). The Marrakesh declaration: a Muslim call for protection of religious minorities or freedom of religion?

Petersen, Marie Juul, í Skorini, Heini (2017). Freedom of expression vs. defamation of religions: protecting individuals or protecting religions?

Phillips, Jacob (2017). #LSEreligionLecture: “the West has two approaches available: ‘religious rights’ or ‘religious toleration’ ” – John Milbank.

Phillips, Peter (2016). The statutory presence of the Church of England in prisons should give it a voice on issues of imprisonment, but it remains largely silent.

Porat, Iddo (2018). The problem with Iceland's proposed ban on circumcision.

Power, Mick (2012). As European society tackles discrimination and strengthens equality, the Church of England’s rejection of female bishops shows how religion is likely to appear increasingly out of touch.

Power, Mick (2013). Book review: A secular Europe: law and religion in theEuropean constitutional landscape.

Power, Mick (2012). Increased social and political equality in Europe has led to a decline in the popularity of religion.

Raday, Frances (2016). Freedom from religion is fundamental to the human rights system but it is under threat.

Radeljić, Branislav (2014). Serbia’s Flood Prayers: Blame it on the LGBT Community.

Rambali, Mikaela (2013). The paradox of the Ganges.

Regus, Max (2017). The Indonesian Ahmadis: no place for praying.

Richards, Anthony (2016). Prevent: the shifting parameters of UK counter-terrorism.

Rogers, Andrew (2016). How are black majority churches growing in the UK? A London Borough case study.

Rusinek, Hans (2015). God in Berlin, Newton in Brussels: On the power of linguistic images in the Eurozone crisis.

Sanader, Teresa (2014). S.A.S. v France – the French principle of “living together” and the limits of individual human rights.

Sandberg, Russell (2012). Book review: the faith of the faithless: experiments in political theology.

Sandberg, Russell (2012). Book review: young British muslims: identity, culture, politics and the media.

Sandberg, Russell (2012). Book review: “I am both Muslim and British: why can’t the press grasp this fact?”.

Sandberg, Russell (2016). Scientology and the need for a clear definition of religion under English law.

Sandström, Linnéa (2012). The freedom of religious oppression?

Sanni-Oba, Mahmoudat (2016). #LSEreligion lecture: “Saying that we have to live together is not enough” – Tariq Ramadan.

Saramifar, Younes (2017). Book review: Haredi masculinities between the Yeshiva, the army, work and politics: the sage, the warrior and the entrepreneur by Yohai Hakak.

Shah, Prakash (2016). What lies behind the inclusion of caste in the UK Equality Act?

Shankar, Shobana (2015). Long before Boko Haram, dissenters were driven to the brink in Northern Nigeria.

Simmonds, Lindsay (2024). Reflections from a "third space" "politics is what happens between bodies". Material Religion: The Journal of Objects, Art and Belief, 20(5), 339 - 356. https://doi.org/10.1080/17432200.2024.2424717

Simmonds, Lindsay (2025). Rethinking women’s religious lives: a critique of European cultural narratives. Journal of Religion in Europe, 18(2), 159 - 163. https://doi.org/10.1163/18748929-bja10136

Singh Chhina, Raman (2017). Nand Singh and Jangnamah Europe: subaltern insights on the wars of Empire.

Singh Maini, Tridivesh (9 August 2021) Afghan minorities & the return of the Taliban. South Asia @ LSE.

Smith, Daniel Jordan (26 May 2021) Nigeria’s ‘prosperity gospel’ Pentecostal churches may reinforce inequalities. Africa at LSE.

Smith, Emma (2012). Book review: why are women more religious than men?

Smith, Jonathan D. (2016). Multi-faith spaces at UK universities display two very different visions of public religion.

Snyder, Susanna (2017). How faith communities in the UK are responding to the refugee crisis.

South Asia, LSE (2013). Do religion and caste impact loan outcomes in India?

South Asia, LSE (2012). Understanding Hindu-Muslim violence in post-Partition India.

Spencer, Nick (2016). Is religion good for you? Analysing three decades worth of academic research on the relationship between religion and well-being.

Stensvold, Anne (2016). The United Nations – what has religion got to do with it?

Stokes, Bruce (2017). Religion and national belonging: do you have to be Christian to be “one of us?”.

Storer, Liz (2024). Negotiating faith in exile: learning from displacements from and into Arua, North West Uganda. Global Policy, https://doi.org/10.1111/1758-5899.13353

Strhan, Anna (2017). Tim Farron, Conservative Evangelicalism and the public sphere.

Suleman, Muhammad (2018). The rise of religious intolerance in the politics of Pakistan?

Sullivan, Katie, Delaney, Helen (2017). Does God want female entrepreneurs to have it all?

Taylor, Charles, Campion, Sonali (2016). “A lot of the thinking about secularism that I’ve done has grown out of intensive discussions about the Indian situation” – Charles Taylor.

Thube, Surajkumar (22 July 2020) Book review: Savarkar: echoes from a forgotten past, 1883-1924 by Vikram Sampath. LSE Review of Books.

Tiwari, Pragya (2015). The Murty Classical Library is a key to the treasures of India’s past.

Turner, Bryan S. (2017). Religion and the modernization of the body.

Valbjorn, Morten, Gunning, Jeroen (2025). "The more, the merrier": three ways of case universe extension-reflections on bringing Shia into Islamism studies. International Studies Review, 27(1). https://doi.org/10.1093/isr/viaf001

Van Eck Duymaer van Twist, Amanda (2008). Administrative and financial matters in the area of religious freedom and religious communities. In Cepar, Drago, Ivanc, Bla (Eds.), Legal Aspects of Religious Freedom: International Conference, 15–18 September 2008 (pp. 476-495). Office of the Government of the Republic of Slovenia for Religious Communities.

Van Eck Duymaer van Twist, Amanda (2009). Beliefs in possession. In La Fontaine, Jean (Ed.), The Devil's Children: From Spirit Possession to Witchcraft: New Allegations That Affect Children (pp. 13-26). Ashgate Dartmouth.

Van Eck Duymaer van Twist, Amanda (2010). Children in new religions: contested duties of care. International Journal for the Study of New Religions, 1(2), 183-206.

Varghese, Rachel A. (2018). Digging for a Hindu nation.

Voas, David, Chaves, Mark (5 September 2016) Religion is in decline in the West, and America is no exception. USApp-American Politics and Policy Blog.

Wahlberg, Ayo (2003). The theology of participation. Anthropology in Action, 10(1), 5-14.

Walters, James (2012). Book Review: God and international relations: christian theology and world politics.

Walters, James (11 May 2023) The Coronation was not a multifaith service for sound interfaith reasons. Religion and Global Society.

Walters, James (2013). De list van God en de list van het kapitaal - Van Jean Baudrillard naar een theologische visie op de financiele crisis. Tijdschrift voor Theologie, 53e(1), 7-25.

Walters, James (4 September 2024) Global Religious Pluralities How should we talk about religion today? Religion and Global Society.

Walters, James (25 April 2025) Our debt to Pope Francis. Religion and Global Society.

Walters, James (2016). Religion in the public sphere can provide opportunities for social capital.

Walters, James (2024). Religious imaginations: religious literacy as the reading of signs. Journal of Beliefs and Values, https://doi.org/10.1080/13617672.2024.2380614

Wang, Yuting (2020). Being Chinese Muslims in Dubai: religion and nationalism in a transnational space. (LSE Middle East Centre paper series 33). LSE Middle East Centre.

Werdine Norris, Maria (2014). The Trojan Horse affair: British Muslims and the narrative of belonging.

Wilkins-Laflamme, Sarah (2016). Is religion disappearing entirely from Great Britain? A fresh look at religiosity trends.

Wilkins-Laflamme, Sarah (2016). Is religion disappearing entirely from Great Britain? A fresh look at religiosity trends.

Wilks-Heeg, Stuart, Crone, Stephen, Blick, Andrew (2013). Protections for the freedom of religion have improved over the last decade.

Willy, Craig J. (2015). Belgium must do more to prevent its citizens from joining Islamic State.

Wilson, Erin K., Mavelli, Luca (2016). ‘Good Muslim/ bad Muslim’ and ‘good refugee/bad refugee’ narratives are shaping European responses to the refugee crisis.

Woodhead, Linda (2016). The government’s changes to faith schools side with hardline religion.

Zavos, John (8 September 2016) Social media as an allusion: Hindu activism and digital media. Religion and Global Society.

Zidaru, Teodor (2025). Speaking of trust: religion and mutual aid in Southwest Kenya. Bloomsbury Publishing Plc.. https://doi.org/10.5040/9781350301085

van Eck Duymaer van Twist, Amanda (2014). Religion in England. In Funkschmidt, Kai (Ed.), Mit welchem Recht? Europäisches Religionsrecht im Umgang mit neuen religiösen Bewegungen (pp. 74-90). Evangelische Zentralstelle für Weltanschauungsfragen.

van Klinken, Adriaan (2017). Beyond African religious homophobia: how Christianity is a source of African LGBT activism.

Özel, Soli (2014). Erdoğan is in the process of establishing a presidential political system in Turkey based on Islamic rather than secular principles.

LSE Health

Campbell, Catherine, Skovdal, Morten, Gibbs, Andy (2011). Creating social spaces to tackle AIDS-related stigma: reviewing the role of church groups in Sub-Saharan Africa. AIDS and Behavior, 15(6), 1204-1219. https://doi.org/10.1007/s10461-010-9766-0

Fruehwirth, Jane Cooley, Iyer, Sriya, Zhang, Anwen (2019). Religion and depression in adolescence. Journal of Political Economy, 127(3), 1178 - 1209. https://doi.org/10.1086/701425

LSE Human Rights

Barker, Eileen (Ed.) (2010). Centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.

Barker, Eileen (Ed.) (1982). New religious movements: a perspective for understanding society. Edward Mellen Press.

UNSPECIFIED (Ed.) (1989). New religious movements: a practical introduction. Stationery Office.

Peking University. The Center for Studies of Chinese Religion and Society Purdue University. The Center on Religion and Chinese Society John Templeton Foundation (2008-10-09) Preparing the way: conceptual descriptions and understandings of religion and spirituality in contemporary China [Paper]. Beijing Summit on Chinese Spirituality and Society, Beijing, China, CHN.

Barker, Eileen (Ed.) (2013). Revisionism and diversification in new religious movements. Ashgate Dartmouth.

Barker, Eileen (Ed.) (2008). The centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.

University of South Africa (2009). The scientific study of religion? You must be joking! In Steyn, H.C. (Ed.), The Cult Controversy: a Reader . Unisa Press. https://doi.org/RST2255

Barker, Eileen (2002). Armenia. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 74-77). ABC-CLIO.

Barker, Eileen (2000). Beyond mere toleration. American Baptist Quarterly, vol 19(Decemb), 336-343.

Barker, Eileen (2002). Brahma Kumari. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. p. 159). ABC-CLIO.

Barker, Eileen (2001). Bringing them in: some observations on methods of recruitment employed by new religious movements. In Percy, M. (Ed.), Previous Convictions: Conversion in the Present Day (pp. 44-57). Society for Promoting Christian Knowledge (Great Britain).

Barker, Eileen (1998). Changes in new religious movements. In Fuss, Michael A. (Ed.), Rethinking New Religious Movements . Pontificia Università gregoriana. Centre "Cultures and Religions".

Barker, Eileen (2002). Cult-watching Practices and Consequences in Europe and North America. In Davis, D., Besier, G. (Eds.), International Perspectives of Freedom and Equality of Religious Belief (pp. 1-24). Baylor University. J.M. Dawson Studies in Church and State.

Barker, Eileen (2012). Eileen Barker on studying cults.

Barker, Eileen (2000). Foreword. In Fawcett, Liz, Campling, Jo (Eds.), Religion, Ethnicity and Social Change . Palgrave Macmillan.

Barker, Eileen (2004). General overview of the "cult scene" in Great Britain. In Lucas, Philip C., Robbins, Thomas (Eds.), New Religious Movements in the 21st Century: Legal, Political and Social Challenges in Global Perspective (pp. 22-28). Routledge.

Barker, Eileen (2003). Harm and new religious movements: some notes on a sociological perspective. Cultic Studies Review, 2(1).

Barker, Eileen (2009). In god's name: practising unconditional love to the death. In Al-Rasheed, Madawi, Shterin, Marat (Eds.), Dying for Faith: Religiously Motivated Violence in the Contemporary World (pp. 49-58). I.B. Tauris Publishers.

Barker, Eileen (1979). In the beginning: the battle of creation science against evolutionism. In Wallis, Roy (Ed.), On the Margins of Science: the Social Construction of Rejected Knowledge (pp. 179-200). University of Keele.

Barker, Eileen (2006). Mapping the territory. Religion in the News, 8(3).

Barker, Eileen (2010). Misconceptions of the religious ‘other’: the importance for human rights of objective and balanced knowledge. International Journal for the Study of New Religions, 1(1).

Barker, Eileen (2009). New and nonconventional religious movements: implications for social harmony. Review of Faith and International Affairs, 7(3), 3-10. https://doi.org/10.1080/15570274.2009.9523400

Barker, Eileen (1999). New religious movements. In Bullock, Alan, Trombley, Stephen, Lawrie, Alf (Eds.), The New Fontana Dictionary of Modern Thought . Harper Collins.

Barker, Eileen (1999). New religious movements. (Farmington Papers MT12). Farmington Institute.

Barker, Eileen (1993). Of gods and men : new religious movements in the West. Mercer University Press.

Barker, Eileen (2007). Preface. In Kosmin, Barry A., Keysar, Ariela (Eds.), Secularism and Secularity: Contemporary International Perspectives (pp. iii-iv). Trinity College (Hartford, Conn.). Institute for the Study of Secularism in Society and Culture.

Barker, Eileen (2007). Religious movements: cult and anticult since Jonestown. In Hamilton, Malcolm (Ed.), Sociology of Religion (pp. 157 - 177). Routledge.

Barker, Eileen (1986). Religious movements: cult and anticult since Jonestown. Annual Review of Sociology, 12, 329 - 346.

Barker, Eileen (2002). Rights and wrongs of new forms of religiosity in Europe. Temenos, 37-38, 13-38.

Barker, Eileen (2003). Rights and wrongs of new forms of religiosity in Europe: problems of pluralism in Europe at the beginning of the 21st century. In Lehmann, H. (Ed.), Multireligiosiät Im Vereinten Europa: Historische und Juristische Aspekte (pp. 215-237). Wallstein Verlag.

Barker, Eileen (1998). State imposed secularism: yet another dimension? In Billiet, J., Laermans, R., Wilson, B. (Eds.), Secularization and Social Integration: Papers in Honor of Karel Dobbelaere (pp. 191-210). Universitaire Pers Leuven.

Barker, Eileen (2002). Subud. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1223-1224). ABC-CLIO.

Barker, Eileen (1999). Taking Two to Tango : The New Religious Movements and Sociology. In Voye, L., Billiet, J. (Eds.), Sociology and Religions: an Ambiguous Relationship . Universitaire Pers Leuven.

Barker, Eileen (2002). United Kingdom. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1356-1361). ABC-CLIO.

Barker, Eileen (2002). Watching for violence: a comparative analysis of five cult-watching groups. In Bromley, D. G., Melton, J. G. (Eds.), Cults, Religion and Violence (pp. 123-148). Cambridge University Press. https://doi.org/10.2277/0521660645

Barker, Eileen (2006). We've got to draw the line somewhere: an exploration of boundaries that define locations of religious identity. Social Compass, 53(2), 201-213. https://doi.org/10.1177/0037768606064329

Barker, Eileen (2005-08-29 - 2005-08-31) When heresy is treachery, and dirt is religion out of place [Paper]. Religion in the 21st Century, Copenhagan, Denmark, DNK.

Barker, Eileen (2004). The church without and the God within: religiosity and/or spirituality? In Jerolimov, Dinka Marinović, Zrinščak, Siniša, Borowick, Irena (Eds.), Religion and Patterns of Social Transformation (pp. 23-47). Institute for Social Research in Zagreb.

Barker, Eileen (2001). A general overview of the "cult scene" in Britain. Nova Religio, 4(2), 235-240. https://doi.org/10.1525/nr.2001.4.2.235

Barker, Eileen (2009). An introduction to 'The devil’s children'. In La Fontaine, Jean (Ed.), The Devil's Children: From Spirit Possession to Witchcraft: New Allegations That Affect Children (pp. 1-11). Ashgate Dartmouth.

Barker, Eileen (2000). The opium wars of the new millennium: religion in Eastern Europe and the Former Soviet Union. In Silk, Mark (Ed.), Religion on the International News Agenda (pp. 39-59). Pew Program on Religion and the News Media.

Barker, Eileen (2002). The protection of minority religions in Eastern Europe. In Danchin, Peter G., Cole, Elizabeth A. (Eds.), Protecting the Human Rights of Religious Minorities in Eastern Europe (pp. 58-86). Columbia University Press.

Barker, Eileen (1995). The scientific study of religion? You must be joking! Journal for the Scientific Study of Religion, 34(3), 287-310.

Barker, Eileen (2011). Ageing in new religions: the varieties of later experiences. Diskus, 12, 1-23.

Barker, Eileen (2003). And the wisdom to know the difference? Freedom, control and the sociology of religion (Association for the Sociology of Religion 2002 presidential address). Sociology of Religion, 64(3), 285-307.

Barker, Eileen (2005). Crossing the boundary: new challenges to religious authority and control as a consequence of access to the internet. In Hojsgaard, Morten T., Warburg, Margit (Eds.), Religion and Cyberspace (pp. 67-85). Routledge.

Barker, Eileen (2013). Doing sociology: confessions of a professional stranger. In Hjelm, Titus, Zuckerman, Phil (Eds.), Studying Religion and Society: Sociological Self-Portraits (pp. 39-54). Routledge.

Barker, Eileen (2009). In and out of place: varieties of religious locations in a globalising world. In Hvithamar, Annika, Warburg, Margit, Jacobsen, Brian Arly (Eds.), Holy Nations and Global Identities: Civil Religion, Nationalism, and Globalisation (pp. 235-251). Brill Academic Publishers.

Barker, Eileen (1999). New religious movements: their incidence and significance. In Wilson, Bryan, Cresswell, Jamie (Eds.), New Religious Movements: Challenge and Response (pp. 15-32). Routledge.

Barker, Eileen (2011). Religion in China: some introductory notes for the intrepid Western scholar. In Yang, Fenggang, Lang, Graeme (Eds.), Social Scientific Studies of Religion in China: Methodology, Theories, and Findings (pp. 109-132). Brill Academic Publishers.

Barker, Eileen (2011). Stepping out of the ivory tower:a sociological engagement in ‘the cult wars’. Methodological Innovations Online, 6(1), 18-39.

Barker, Eileen (2006). What should we do about the cults? Policies, information and the perspective of INFORM. In Côté, Pauline, Gunn, Jeremy (Eds.), The New Religious Question: State Regulation or State Interference? (pp. 371-395). Verlag Peter Lang.

Barker, Eileen (2010). The cult as a social problem. In Hjem, Titus (Ed.), Religion and Social Problems (pp. 198-212). Routledge.

Barker, Eileen (2014). The not-so-new religious movements: changes in ‘the cult scene’ over the past forty years. Temenos, 50(2), 235-256.

Barker, Eileen (2013). The objective study of the subjective or the subjective study of the objective?: notes on the social scientific study of religious experience and the social construction of reality. Journal of Chinese Religions, (2), 1-35.

Bhatt, Chetan (2004). Democracy and Hindu nationalism. Democratization, 11(4), 133-154. https://doi.org/10.1080/1351034042000234567

Bhatt, Chetan (2000). Dharmo rakshati rakshitah: Hindutva movements in the UK. Ethnic and Racial Studies, 23(3), 559-593. https://doi.org/10.1080/014198700328999

Bhatt, Chetan (2001). Hindu nationalism: origins, ideologies and modern myths. Berg (Firm).

Bhatt, Chetan (2013). Secularism and communalism in the UK.

Bhatt, Chetan (2006). The fetish of the margins: religious absolutism, anti-racism and postcolonial silence. New Formations, 59, 98-115.

Bhatt, Chetan (2002). The land, the blood and the passion: the Hindu far-right. In Weeks, Jeffrey, Holland, Janet, Waites, Matthew (Eds.), Sexualities and Society: a Reader (pp. 195-203). Polity Press.

Bhatt, Chetan (2000). The lore of the homeland: Hindu nationalism and indigenist neoracism. In Back, Les, Solomos, John (Eds.), Theories of Race and Racism : a Reader (pp. 573-593). Routledge.

Bhatt, Chetan, Mukta, Parita (2000). Hindutva in the West: mapping the antinomies of diaspora nationalism. Ethnic and Racial Studies, 23(3), 407-441. https://doi.org/10.1080/014198700328935

Downing, Joseph, Jackson-Preece, Jennifer, Werdine-Norris, Maria (15 April 2015) The security threat posed by ‘outsiders’ is becoming a central theme of French politics in the aftermath of Charlie Hebdo. LSE European Politics and Policy (EUROPP) blog.

Engelke, Matthew (2010). Religion and the media turn: a review essay. American Ethnologist, 37(2), 371-379. https://doi.org/10.1111/j.1548-1425.2010.01261.x

Engelke, Matthew (2015). Secular shadows: African, immanent, post-colonial. Critical Research on Religion, 3(1), 86-100. https://doi.org/10.1177/2050303215584229

Engelke, Matthew (2015). The coffin question: death and materiality in humanist funerals. Material Religion: The Journal of Objects, Art and Belief, 11(1), 26-48. https://doi.org/10.2752/205393215X14259900061553

Gearty, Conor (2004). The holism of human rights: linking religion, ethics and public life. European Human Rights Law Review, (6), 605-609.

Halliday, Fred (2005). 'The clash of civilisations?' Sense and nonsense. In Boase, Roger (Ed.), Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace (pp. 119-130). Ashgate Dartmouth.

Meyer, Katherine, Barker, Eileen, Ebaugh, Helen Rose, Juergensmeyer, Mark (2011). Religion in global perspective: SSSR presidential panel. Journal for the Scientific Study of Religion, 50(2), 240-251. https://doi.org/10.1111/j.1468-5906.2011.01565.x

LSE IDEAS

Adib-Moghaddam, Arshin (2012). Islamutopia: A very short history of political Islam.

Baconi, Tareq (2012). Hamas’ moderation and settler extremism? Changing currents in the Israeli-Palestinian conflict.

Brahimi, Alia (2012). Islamism in Libya.

El-Issawi, Fatima (2012). Islamism in Egypt: The long road to integration.

Gerges, Fawaz A. (2012). The New Islamists: pluralism and minorities?

Günay, Cengiz (2012). Islamism in Egypt: The long road to integration.

Parmar, Inderjeet (2012). A Mormon foreign policy would be good for America and great for the world, But it won’t happen….

Law School

Bear, Laura, Simpson, Nikita, Angland, Michael, Bhogal, Jaskiran K., Bowers, Rebecca, Cannell, Fenella, Gardner, Katy, Lohiya, Anishka, James, Deborah & Jivraj, Naseem et al (2020). 'A good death' during the Covid-19 pandemic in the UK: a report on key findings and recommendations. London School of Economics and Political Science.

Gearty, Conor (2011). T13 - Faith of our fathers.

Gearty, Conor (2011). T13 - Faith of our fathers - Responses.

Gearty, Conor (2010). T8 - Down with Constantine!

Gearty, Conor (2010). T8 - Down with Constantine! - Responses.

Gearty, Conor (2004). The holism of human rights: linking religion, ethics and public life. European Human Rights Law Review, (6), 605-609.

McCormick, Roger (2013). Book review: Faith and social capital after the debt crisis.

McCrea, Ronan (2007). Limitations on religion in a liberal democratic polity: Christianity and Islam in the public order of the European Union. (LSE law, society and economy working papers 18-2007). Department of Law, London School of Economics and Political Science.

Moller, Kai (2017). Ritual male circumcision and parental authority. Jurisprudence, 8(3), 461-479. https://doi.org/10.1080/20403313.2017.1339535

Pearson, Megan Rebecca (2014). Religious objections to equality laws: reconciling religious freedom with gay rights [Doctoral thesis]. London School of Economics and Political Science.

Rossner, Meredith (2011). Reintegrative ritual: restorative justice and micro-sociology. In Karstedt, Susanne, Loader, Ian, Strang, Heather (Eds.), Emotions, Crime and Justice (pp. 169-192). Hart Publishing.

Rossner, Meredith, Meher, Mythily (2014). Emotions in ritual theories. In Stets, Jan E., Turner, Jonathan H. (Eds.), Handbook of the Sociology of Emotions: Volume II (pp. 199-220). Springer Netherlands. https://doi.org/10.1007/978-94-017-9130-4_10

Management

Addo, Atta (2015). A Farewell to Africa Rising, and other grand narratives on Africa.

Kanazawa, Satoshi (2008). Are schizophrenics more religious?: do they have more daughters? Behavioral and Brain Sciences, 31(3), 272-273. https://doi.org/10.1017/S0140525X08004330

Rabie, Dina, El-Bialy, Nora (2025). Attitudes towards Islamic inheritance religious or patriarchal preferences? Review of Law and Economics, 21(4), 833 - 864. https://doi.org/10.1515/rle-2024-0066

Media and Communications

Banaji, Shakuntala (2013). Why freedom of speech is only one of India’s worries.

Beckett, Charlie (2010). And the Lord said, "go forth and network socially".

Beckett, Charlie (2007). BBC backs religious bigots.

Beckett, Charlie (2012). “Insipid, pious, cliched and gushing”: the problem with Thought For The Day.

Beckett, Charlie (2008). Polis Christmas appeal – save a gay.

Beckett, Charlie (2009). Religion and the new news: faith and the digital media.

Beckett, Charlie (2007). Slaves to history.

Couldry, Nick (2009). Media rituals: from Durkheim on religion to Jade Goody on religious toleration. In Deacy, Christopher, Arweck, Elisabeth (Eds.), Exploring Religion and the Sacred in a Media Age (pp. 43-55). Ashgate Dartmouth.

Szulc, Lukasz (2016). The new Polish government and 'gender ideology'.

Methodology

Ademolu, Edward (2020). An outward sign of an inward grace: how African diaspora religious identities shape their understandings of and engagement in international development. Identities, https://doi.org/10.1080/1070289X.2020.1813462

Allum, Nick, Sibley, Elissa, Sturgis, Patrick, Stoneman, Paul (2014). Religious beliefs, knowledge about science and attitudes towards medical genetics. Public Understanding of Science, 23(7), 833 - 849. https://doi.org/10.1177/0963662513492485

Bartholomew, David J. (2000). God or chance. In Stannard, Russell (Ed.), God for the 21st Century (pp. 147-149). Templeton Foundation Press.

Chaplin, Chris (2014). Imagining the land of the two holy mosques: The social and doctrinal importance of Saudi Arabia in Indonesian Salafi Discourse. Austrian Journal of South-East Asian Studies, 7(2), 217-236. https://doi.org/10.14764/10.ASEAS-2014.2-6

Power, Eleanor Alice (2017). Social support networks and religiosity in rural South India. Nature Human Behaviour, 1(3). https://doi.org/10.1038/s41562-017-0057

Power, Eleanor A. (2017). Discerning devotion: testing the signaling theory of religion. Evolution and Human Behavior, 38(1), 82-91. https://doi.org/10.1016/j.evolhumbehav.2016.07.003

Power, Eleanor A. (2017). Praxis and doxa: what a focus on ritual can offer evolutionary explanations of religion. Religion, Brain and Behavior, https://doi.org/10.1080/2153599X.2017.1323786

Shaver, John H., Power, Eleanor A., Purzycki, Benjamin G., Watts, Joseph, Sear, Rebecca, Shenk, Mary K., Sosis, Richard, Bulbulia, Joseph A. (2020). Church attendance and alloparenting: an analysis of fertility, social support and child development among English mothers. Philosophical transactions of the Royal Society of London. Series B, Biological sciences, 375(1805). https://doi.org/10.1098/rstb.2019.0428

Middle East Centre

Al-Rasheed, Madawi (2015). Deconstructing nation and religion: young Saudi women novelists. In Ozdalga, Errol, Kuzmanović, Daniella (Eds.), Novels and Nations in the Muslim World (pp. 133-151). Palgrave Macmillan.

Alkhudary, Taif, Ridah, Marwa Abdul, Abed, Anfal, Kabashi, Amal (2021). Challenging narratives of fate and divine will: access to justice for gender-based violence in Iraq. (LSE Middle East Centre Paper Series 57). LSE Middle East Centre.

Bettiza, Gregorio, Dionigi, Filippo (2014). How do religious norms diffuse? Institutional translation and international change in a post-secular world society. European Journal of International Relations, 21(3), 621-646. https://doi.org/10.1177/1354066114542663

Dionigi, Filippo (2016). Dag Hammarskjöld's religiosity and norms entrepreneurship: a postsecular perspective. Politics and Religion, 9(1), 162-186. https://doi.org/10.1017/S1755048315000930

Kaya, Zeynep, Whiting, Matthew (2016). Tackling radicalism in Turkey. Institute for Strategic Dialogue.

Muhanna-Matar, Aitemad (2014). Ahmad: Narrative of a Tunisian Salafist.

Muhanna-Matar, Aitemad (2015). Women's moral agency and the politics of religion in the Gaza Strip. Journal of Feminist Studies in Religion, 31(1), 3-21. https://doi.org/10.2979/jfemistudreli.31.1.3

Schulze, Kirsten E. (2002). Israeli-Lebanese relations: a future imperfect? In Ellis, Kail C. (Ed.), Lebanon's Second Republic: Prospects for the Twenty-First Century (pp. 52-77). University of Florida. Press.

Schulze, Kirsten E. (2000). The Jews of Lebanon: a minority among many or the enemy within? In Parfitt, Tudor (Ed.), Israel and Ishmael: Studies in Jewish-Muslim Relations (pp. 86-104). Routledge.

Ulrichsen, Kristian (2007). Western reflections on Islam. Gulf Centre for Strategic Studies (London, England).

Philosophy, Logic and Scientific Method

Bovens, Luc (2009). Can the Catholic Church agree to condom use by HIV-discordant couples? Journal of Medical Ethics, 35(12), 743-746. https://doi.org/10.1136/jme.2009.030767

Bovens, Luc (2012). Does it matter whether a miracle-like event happens to oneself rather than to someone else? In Chandler, J., Harrison, V. (Eds.), Probability in the Philosophy of Religion (pp. 64-78). Oxford University Press.

Easton, Christina (2019). Religious Education – reform, not abolition: a reply to Matthew Clayton and David Stephens. Theory and Research in Education, 17(1), 100-111. https://doi.org/10.1177/1477878519831675

Howson, Colin (2011). Objecting to God. Cambridge University Press.

Makinson, David C., Kourousias, George (2006). Respecting relevance in belief change. Análisis Filosófico, 26(1), 53-61.

Psychological and Behavioural Science

Monroe et al (2023). On the category of religion: a taxonomic analysis of a large-scale database. Journal of the American Academy of Religion, https://doi.org/10.1093/jaarel/lfad065

Albayrak‐Aydemir, Nihan, Gleibs, Ilka Helene (2024). Whether a religious group membership is shared and salient influences perceived similarity, political support, and helping intention toward refugees, but not charitable donation. Journal of Applied Social Psychology, 54(3), 175 - 189. https://doi.org/10.1111/jasp.13022

Amer, Amena (2020). Being white, British and Muslim: exploring the identity recognition, negotiation and performance of seemingly incompatible identities [Doctoral thesis]. London School of Economics and Political Science.

Amer, Amena, Howarth, Caroline (2018). Constructing and contesting threat: representations of white British Muslims across British national and Muslim newspapers. European Journal of Social Psychology, 48(5), 614-628. https://doi.org/10.1002/ejsp.2352

Campbell, Catherine, Skovdal, Morten, Gibbs, Andy (2011). Creating social spaces to tackle AIDS-related stigma: reviewing the role of church groups in Sub-Saharan Africa. AIDS and Behavior, 15(6), 1204-1219. https://doi.org/10.1007/s10461-010-9766-0

Falade, Bankole A., Bauer, Martin W. (2018). I have faith in science and in God: common sense, cognitive polyphasia and attitudes to science in Nigeria. Public Understanding of Science, 27(1), 29 - 46. https://doi.org/10.1177/0963662517690293

Gillespie, Alex (2013). Self. In Oviedo, Lluis, Runehov, Anne (Eds.), Encyclopedia of Sciences and Religions . Springer Berlin / Heidelberg.

Goncalves Portelinha, Isabelle, Verlhiac, Jean-François, Meyer, Thierry, Hutchison, Paul (2012). Terror management and biculturalism: when the salience of cultural duality affects worldview defense in the face of death. European Psychologist, 17(3), 237-245. https://doi.org/10.1027/1016-9040/a000111

Héliot, YingFei, Gleibs, Ilka H., Coyle, A, Rousseau, D, Rojon, C (2020). Religious identity in the workplace: a systematic review, research agenda, and practical implications. Human Resource Management, 59(2), 153 - 173. https://doi.org/10.1002/hrm.21983

Pasek, Michael H., Lehner, Anne, Hartley, Starlett, Yul Kwon, Jung, Roselyn Mokosoi Israel, Adiama, Wati, Reshmi, Ginges, Jeremy (2025). Thinking about God encourages intergroup prosociality even when conflict is salient. Group Processes and Intergroup Relations, https://doi.org/10.1177/13684302241307011

Pasek, Michael H., Vishkin, Allon, Lehner, Anne, Shackleford, Crystal M., Hartley, Starlett, Ginges, Jeremy (2025). In their God we trust: religious cognition increases cooperation across religious divides. Journal of Personality and Social Psychology, https://doi.org/10.1037/pspi0000499

Salecl, Renata (2005). Wenn die liebe tötet. In Uhl, Florian, Boederl, Artur R. (Eds.), Das Geschlecht Der Religion (pp. 269-294). Parerga.

Sen, Ragini, Wagner, Wolfgang, Howarth, Caroline (2014). Secularism and religion in multifaith societies: the case of India. Springer Berlin / Heidelberg.

Shackleford, Crystal M., Pasek, Michael H., Vishkin, Allon, Ginges, Jeremy (2024). Palestinians and Israelis believe the other's God encourages intergroup benevolence: a case of positive intergroup meta-perceptions. Journal of Experimental Social Psychology, 110, https://doi.org/10.1016/j.jesp.2023.104551

Slingerland, Edward, Monroe, M. Willis, Muthukrishna, Michael (2023). The database of religious history (DRH): ontology, coding strategies and the future of cultural evolutionary analyses. Religion, Brain and Behavior, https://doi.org/10.1080/2153599X.2023.2200825

Stewart, Andrew (2024). Within Identity Differences: an exploration of social identity content’s varying impact on group members [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004889

Sullivan, Brenton, Muthukrishna, Michael, Tappenden, Frederick S., Slingerland, Edward (2018). Exploring the challenges and potentialities of the database of religious history for cognitive historiography. Journal of Cognitive Historiography, 12-31. https://doi.org/10.1558/jch.31656

Vishkin, Allon, Bigman, Yochanan E., Ginges, Jeremy (2025). Belief in creation in the image of God violates the individualizing-binding dichotomy of moral foundations. Journal of Cross-Cultural Psychology, 56(4), 380 - 401. https://doi.org/10.1177/00220221241279222

White, Cindel J.M., Muthukrishna, Michael, Norenzayan, Ara (2021). Cultural similarity among coreligionists within and between countries. Proceedings of the National Academy of Sciences of the United States of America, 118(37). https://doi.org/10.1073/pnas.2109650118

Whitney, Teresa (2014). Everyday boundaries. LSE Research Festival 2014. London, London, United Kingdom, GBR.

School of Public Policy

Gearty, Conor (2011). T13 - Faith of our fathers.

Gearty, Conor (2011). T13 - Faith of our fathers - Responses.

Gearty, Conor (2010). T8 - Down with Constantine!

Gearty, Conor (2010). T8 - Down with Constantine! - Responses.

Ozyurek, Esra, Kravel-Tovi, Michael (22 May 2020) Contagious crowds: religious gatherings in the age of coronavirus. LSE COVID-19 Blog.

Social Policy

Downing, Joseph, Jackson-Preece, Jennifer, Werdine-Norris, Maria (15 April 2015) The security threat posed by ‘outsiders’ is becoming a central theme of French politics in the aftermath of Charlie Hebdo. LSE European Politics and Policy (EUROPP) blog.

Harris, Margaret (1994). The work and organisation of local churches and synagogues: four English congregations in the 1990s [Doctoral thesis]. London School of Economics and Political Science.

Jones, Ben (2006). Uganda. In Wuthnow, Robert (Ed.), Encyclopedia of Politics and Religion . Congressional Quarterly Press.

Jones, Ben, Lauterbach, Karen (2005). Bringing religion back in: religious institutions and politics in Africa. Journal of Religion in Africa, 35(5), 239-243. https://doi.org/10.1163/1570066054024640

Lazarus, Suleman, Tickner, Peter, Button, Mark (2025). Pulpit, power, and predation: “Yahoo men of God,” prosperity theology, and the twin fraud triangles. Critical Research on Religion, 13(3), 333-354. https://doi.org/10.1177/20503032251381309

Suen, Yiu Tung, Wong, Eliz Miu Yin, Chan, Randolph C.H. (2023). Relationship between religion and public attitudes toward same-sex marriage: examining the role of traditional Chinese religions through a case study of Hong Kong. Sexuality Research and Social Policy, https://doi.org/10.1007/s13178-023-00836-w

Thiri Kyaw, Aye (4 May 2020) Can we take you as a bride? – the stories of eight Hindu women. South Asia @ LSE.

Torry, Malcolm (2017). Ethical religion in primary care. London Journal of Primary Care, 9(4), 49-53. https://doi.org/10.1080/17571472.2017.1317407

Tosi, Marco, Oncini, Filippo (2018). “The fourth commandment effect”: church attendance and intergenerational support in late parent-child relationships. European Societies, https://doi.org/10.1080/14616696.2018.1547837

Sociology

Harvey, Sarah, Barker, Eileen (Eds.) (2025). Health and healing in minority religions. Routledge. https://doi.org/10.4324/9780429328831

Barker, Eileen (Ed.) (2010). Centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.

Barker, Eileen (Ed.) (1982). New religious movements: a perspective for understanding society. Edward Mellen Press.

UNSPECIFIED (Ed.) (1989). New religious movements: a practical introduction. Stationery Office.

Peking University. The Center for Studies of Chinese Religion and Society Purdue University. The Center on Religion and Chinese Society John Templeton Foundation (2008-10-09) Preparing the way: conceptual descriptions and understandings of religion and spirituality in contemporary China [Paper]. Beijing Summit on Chinese Spirituality and Society, Beijing, China, CHN.

Barker, Eileen (Ed.) (2013). Revisionism and diversification in new religious movements. Ashgate Dartmouth.

Barker, Eileen (Ed.) (2008). The centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.

University of South Africa (2009). The scientific study of religion? You must be joking! In Steyn, H.C. (Ed.), The Cult Controversy: a Reader . Unisa Press. https://doi.org/RST2255

Barker, Eileen (2002). Armenia. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 74-77). ABC-CLIO.

Barker, Eileen (2000). Beyond mere toleration. American Baptist Quarterly, vol 19(Decemb), 336-343.

Barker, Eileen (2002). Brahma Kumari. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. p. 159). ABC-CLIO.

Barker, Eileen (2001). Bringing them in: some observations on methods of recruitment employed by new religious movements. In Percy, M. (Ed.), Previous Convictions: Conversion in the Present Day (pp. 44-57). Society for Promoting Christian Knowledge (Great Britain).

Barker, Eileen (1998). Changes in new religious movements. In Fuss, Michael A. (Ed.), Rethinking New Religious Movements . Pontificia Università gregoriana. Centre "Cultures and Religions".

Barker, Eileen (2002). Cult-watching Practices and Consequences in Europe and North America. In Davis, D., Besier, G. (Eds.), International Perspectives of Freedom and Equality of Religious Belief (pp. 1-24). Baylor University. J.M. Dawson Studies in Church and State.

Barker, Eileen (2012). Eileen Barker on studying cults.

Barker, Eileen (2000). Foreword. In Fawcett, Liz, Campling, Jo (Eds.), Religion, Ethnicity and Social Change . Palgrave Macmillan.

Barker, Eileen (2004). General overview of the "cult scene" in Great Britain. In Lucas, Philip C., Robbins, Thomas (Eds.), New Religious Movements in the 21st Century: Legal, Political and Social Challenges in Global Perspective (pp. 22-28). Routledge.

Barker, Eileen (2003). Harm and new religious movements: some notes on a sociological perspective. Cultic Studies Review, 2(1).

Barker, Eileen (2009). In god's name: practising unconditional love to the death. In Al-Rasheed, Madawi, Shterin, Marat (Eds.), Dying for Faith: Religiously Motivated Violence in the Contemporary World (pp. 49-58). I.B. Tauris Publishers.

Barker, Eileen (1979). In the beginning: the battle of creation science against evolutionism. In Wallis, Roy (Ed.), On the Margins of Science: the Social Construction of Rejected Knowledge (pp. 179-200). University of Keele.

Barker, Eileen (2006). Mapping the territory. Religion in the News, 8(3).

Barker, Eileen (2010). Misconceptions of the religious ‘other’: the importance for human rights of objective and balanced knowledge. International Journal for the Study of New Religions, 1(1).

Barker, Eileen (2009). New and nonconventional religious movements: implications for social harmony. Review of Faith and International Affairs, 7(3), 3-10. https://doi.org/10.1080/15570274.2009.9523400

Barker, Eileen (1999). New religious movements. In Bullock, Alan, Trombley, Stephen, Lawrie, Alf (Eds.), The New Fontana Dictionary of Modern Thought . Harper Collins.

Barker, Eileen (1999). New religious movements. (Farmington Papers MT12). Farmington Institute.

Barker, Eileen (2015). New religious movements. In Wright, James D. (Ed.), The International Encyclopedia of Social and Behavioral Sciences (pp. p. 805). Elsevier (Firm).

Barker, Eileen (2023). New religious movements yet another great awakening? In Hammond, Phillip E. (Ed.), The Sacred in a Secular Age: Toward Revision in the Scientific Study of Religion (pp. 36 - 65). University of California Press.

Barker, Eileen (1993). Of gods and men : new religious movements in the West. Mercer University Press.

Barker, Eileen (2007). Preface. In Kosmin, Barry A., Keysar, Ariela (Eds.), Secularism and Secularity: Contemporary International Perspectives (pp. iii-iv). Trinity College (Hartford, Conn.). Institute for the Study of Secularism in Society and Culture.

Barker, Eileen (2007). Religious movements: cult and anticult since Jonestown. In Hamilton, Malcolm (Ed.), Sociology of Religion (pp. 157 - 177). Routledge.

Barker, Eileen (1986). Religious movements: cult and anticult since Jonestown. Annual Review of Sociology, 12, 329 - 346.

Barker, Eileen (2002). Rights and wrongs of new forms of religiosity in Europe. Temenos, 37-38, 13-38.

Barker, Eileen (2003). Rights and wrongs of new forms of religiosity in Europe: problems of pluralism in Europe at the beginning of the 21st century. In Lehmann, H. (Ed.), Multireligiosiät Im Vereinten Europa: Historische und Juristische Aspekte (pp. 215-237). Wallstein Verlag.

Barker, Eileen (1998). State imposed secularism: yet another dimension? In Billiet, J., Laermans, R., Wilson, B. (Eds.), Secularization and Social Integration: Papers in Honor of Karel Dobbelaere (pp. 191-210). Universitaire Pers Leuven.

Barker, Eileen (2002). Subud. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1223-1224). ABC-CLIO.

Barker, Eileen (1999). Taking Two to Tango : The New Religious Movements and Sociology. In Voye, L., Billiet, J. (Eds.), Sociology and Religions: an Ambiguous Relationship . Universitaire Pers Leuven.

Barker, Eileen (2002). United Kingdom. In Melton, J. Gordon, Bauman, Martin (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1356-1361). ABC-CLIO.

Barker, Eileen (2002). Watching for violence: a comparative analysis of five cult-watching groups. In Bromley, D. G., Melton, J. G. (Eds.), Cults, Religion and Violence (pp. 123-148). Cambridge University Press. https://doi.org/10.2277/0521660645

Barker, Eileen (2006). We've got to draw the line somewhere: an exploration of boundaries that define locations of religious identity. Social Compass, 53(2), 201-213. https://doi.org/10.1177/0037768606064329

Barker, Eileen (2005-08-29 - 2005-08-31) When heresy is treachery, and dirt is religion out of place [Paper]. Religion in the 21st Century, Copenhagan, Denmark, DNK.

Barker, Eileen (2004). The church without and the God within: religiosity and/or spirituality? In Jerolimov, Dinka Marinović, Zrinščak, Siniša, Borowick, Irena (Eds.), Religion and Patterns of Social Transformation (pp. 23-47). Institute for Social Research in Zagreb.

Barker, Eileen (2001). A general overview of the "cult scene" in Britain. Nova Religio, 4(2), 235-240. https://doi.org/10.1525/nr.2001.4.2.235

Barker, Eileen (2009). An introduction to 'The devil’s children'. In La Fontaine, Jean (Ed.), The Devil's Children: From Spirit Possession to Witchcraft: New Allegations That Affect Children (pp. 1-11). Ashgate Dartmouth.

Barker, Eileen (2000). The opium wars of the new millennium: religion in Eastern Europe and the Former Soviet Union. In Silk, Mark (Ed.), Religion on the International News Agenda (pp. 39-59). Pew Program on Religion and the News Media.

Barker, Eileen (2002). The protection of minority religions in Eastern Europe. In Danchin, Peter G., Cole, Elizabeth A. (Eds.), Protecting the Human Rights of Religious Minorities in Eastern Europe (pp. 58-86). Columbia University Press.

Barker, Eileen (1995). The scientific study of religion? You must be joking! Journal for the Scientific Study of Religion, 34(3), 287-310.

Barker, Eileen (2011). Ageing in new religions: the varieties of later experiences. Diskus, 12, 1-23.

Barker, Eileen (2003). And the wisdom to know the difference? Freedom, control and the sociology of religion (Association for the Sociology of Religion 2002 presidential address). Sociology of Religion, 64(3), 285-307.

Barker, Eileen (2005). Crossing the boundary: new challenges to religious authority and control as a consequence of access to the internet. In Hojsgaard, Morten T., Warburg, Margit (Eds.), Religion and Cyberspace (pp. 67-85). Routledge.

Barker, Eileen (2013). Doing sociology: confessions of a professional stranger. In Hjelm, Titus, Zuckerman, Phil (Eds.), Studying Religion and Society: Sociological Self-Portraits (pp. 39-54). Routledge.

Barker, Eileen (2009). In and out of place: varieties of religious locations in a globalising world. In Hvithamar, Annika, Warburg, Margit, Jacobsen, Brian Arly (Eds.), Holy Nations and Global Identities: Civil Religion, Nationalism, and Globalisation (pp. 235-251). Brill Academic Publishers.

Barker, Eileen (1999). New religious movements: their incidence and significance. In Wilson, Bryan, Cresswell, Jamie (Eds.), New Religious Movements: Challenge and Response (pp. 15-32). Routledge.

Barker, Eileen (2011). Religion in China: some introductory notes for the intrepid Western scholar. In Yang, Fenggang, Lang, Graeme (Eds.), Social Scientific Studies of Religion in China: Methodology, Theories, and Findings (pp. 109-132). Brill Academic Publishers.

Barker, Eileen (2011). Stepping out of the ivory tower:a sociological engagement in ‘the cult wars’. Methodological Innovations Online, 6(1), 18-39.

Barker, Eileen (2006). What should we do about the cults? Policies, information and the perspective of INFORM. In Côté, Pauline, Gunn, Jeremy (Eds.), The New Religious Question: State Regulation or State Interference? (pp. 371-395). Verlag Peter Lang.

Barker, Eileen (2010). The cult as a social problem. In Hjem, Titus (Ed.), Religion and Social Problems (pp. 198-212). Routledge.

Barker, Eileen (2014). The not-so-new religious movements: changes in ‘the cult scene’ over the past forty years. Temenos, 50(2), 235-256.

Barker, Eileen (2013). The objective study of the subjective or the subjective study of the objective?: notes on the social scientific study of religious experience and the social construction of reality. Journal of Chinese Religions, (2), 1-35.

Bhatt, Chetan (2004). Democracy and Hindu nationalism. Democratization, 11(4), 133-154. https://doi.org/10.1080/1351034042000234567

Bhatt, Chetan (2000). Dharmo rakshati rakshitah: Hindutva movements in the UK. Ethnic and Racial Studies, 23(3), 559-593. https://doi.org/10.1080/014198700328999

Bhatt, Chetan (2001). Hindu nationalism: origins, ideologies and modern myths. Berg (Firm).

Bhatt, Chetan (2013). Secularism and communalism in the UK.

Bhatt, Chetan (2006). The fetish of the margins: religious absolutism, anti-racism and postcolonial silence. New Formations, 59, 98-115.

Bhatt, Chetan (2002). The land, the blood and the passion: the Hindu far-right. In Weeks, Jeffrey, Holland, Janet, Waites, Matthew (Eds.), Sexualities and Society: a Reader (pp. 195-203). Polity Press.

Bhatt, Chetan (2000). The lore of the homeland: Hindu nationalism and indigenist neoracism. In Back, Les, Solomos, John (Eds.), Theories of Race and Racism : a Reader (pp. 573-593). Routledge.

Bhatt, Chetan, Mukta, Parita (2000). Hindutva in the West: mapping the antinomies of diaspora nationalism. Ethnic and Racial Studies, 23(3), 407-441. https://doi.org/10.1080/014198700328935

Cameron, Helen (2001). A perspective from the study of religious organisations. In Anheier, H. K. (Ed.), Organisational Theory and the Nonprofit Form: Proceedings of a Seminar Series At the LSE Centre for Civil Society (pp. 52-61). Centre for Civil Society (London School of Economics and Political Science).

Inckle, Kay, Daniel, Ronda (2016). Discussing PREVENT with Dr Kay Inckle (2 of 2).

Meyer, Katherine, Barker, Eileen, Ebaugh, Helen Rose, Juergensmeyer, Mark (2011). Religion in global perspective: SSSR presidential panel. Journal for the Scientific Study of Religion, 50(2), 240-251. https://doi.org/10.1111/j.1468-5906.2011.01565.x

South Asia Centre

Mostofa, Shafi Md, Siddiqui, Muhammad Sazzad Hossain (2024). Faith leaders and child well-being in Bangladesh: an empirical study. Review of Faith and International Affairs, 22(1), 59-74. https://doi.org/10.1080/15570274.2024.2303286

Sinha, Rohit (2018). Gods, men and mere mortals: organisation and safety at the Kumbh Mela.

Tharoor, Shashi, Lohiya, Anishka Gheewala (2018). "I don't believe that Hindutva is Hinduism" - Dr Shashi Tharoor.

Statistics

Bartholomew, David J. (2000). God and risk. In Beetham, P. A. (Ed.), Risk: Life Is a Risky Business (pp. 109-131). Christ and the Cosmos Initiative and Westminster College.

Bartholomew, David J. (2000). God or chance. In Stannard, Russell (Ed.), God for the 21st Century (pp. 147-149). Templeton Foundation Press.