Items where Subject is "BL Religion"

Library of Congress subjects (102278) B Philosophy. Psychology. Religion (6177) BL Religion (720)
Number of items at this level: 720.
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  • Harvey, Sarah, Barker, Eileen (Eds.) (2025). Health and healing in minority religions. Routledge. https://doi.org/10.4324/9780429328831
  • Barker, Eileen (Ed.) (2010). Centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.
  • Jenco, Leigh K. (Ed.) (2016). Chinese thought as global theory: diversifying knowledge production in the social sciences and humanities. State University of New York Press.
  • Madeley, John, Enyedi, Zsolt (Eds.) (2003). Church and state in contemporary Europe: the chimera of neutrality. Frank Cass & Co..
  • Pelkmans, Mathijs (Ed.) (2009). Conversion after socialism: disruptions, modernisms and technologies of faith in the former Soviet Union. Berghahn Books.
  • Blanes, Ruy Llera, Fedele, Anna (Eds.) (2011). Encounters of body and soul in contemporary religious practices: anthropological reflections. Berghahn Books.
  • Pelkmans, M.E. (Ed.) (2013). Ethnographies of doubt: faith and uncertainty in contemporary societies. I.B. Tauris Publishers.
  • Institute of Social and Cultural Anthropology, University of Oxford (2012). Marett Memorial Lecture 2012: Anthropologists and the Bible.
  • Van Eck Duymaer van Twist, Amanda (Ed.) (2014). Minority religions and fraud: in good faith. Ashgate Dartmouth.
  • Barker, Eileen (Ed.) (1982). New religious movements: a perspective for understanding society. Edward Mellen Press.
  • UNSPECIFIED (Ed.) (1989). New religious movements: a practical introduction. Stationery Office.
  • Peking University. The Center for Studies of Chinese Religion and Society Purdue University. The Center on Religion and Chinese Society John Templeton Foundation (2008-10-09) Preparing the way: conceptual descriptions and understandings of religion and spirituality in contemporary China [Paper]. Beijing Summit on Chinese Spirituality and Society, Beijing, China, CHN.
  • Harvey, Sarah, Newcombe, Suzanne (Eds.) (2013). Prophecy in the new millennium: when prophecies persist. Ashgate Dartmouth.
  • Shih, Fang-Long, Thompson, Stuart, Tremlett, Paul-François (Eds.) (2008). Re-writing culture in Taiwan. Routledge.
  • Lambek, Michael (Ed.) (2002). A Reader in the Anthropology of Religion. Blackwell Publishing Ltd..
  • Madeley, John (Ed.) (2002). Religion and politics. Ashgate Dartmouth.
  • Leustean, Lucien, Madeley, John (Eds.) (2009). Religion, politics and law in the European Union. Routledge.
  • Hefner, Robert, Hutchinson, John, Mels, Sara, Timmerman, Christiane (Eds.) (2013). Religions in movement: the local and the global in contemporary faith traditions. Routledge.
  • Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (Eds.) (2011). Rethinking secularism. Oxford University Press.
  • Barker, Eileen (Ed.) (2013). Revisionism and diversification in new religious movements. Ashgate Dartmouth.
  • Cornejo, Mónica, Cantón, Manuela, Blanes, Ruy Llera (Eds.) (2008). Teorías y prácticas emergentes en antropología de la religión. ANKULEGI antropologia elkartea.
  • Warner, Michael, VanAntwerpen, Jonathan, Calhoun, Craig (Eds.) (2010). Varieties of secularism in a secular age. Harvard University Press.
  • Barker, Eileen (Ed.) (2008). The centrality of religion in social life: essays in honour of James A. Beckford. Ashgate Dartmouth.
  • University of South Africa (2009). The scientific study of religion? You must be joking! In Steyn, H. (Ed.), The Cult Controversy: a Reader . Unisa Press. https://doi.org/RST2255
  • Adraoui, Mohamed-Ali (2014). L’épreuve du réel, les islamistes et le monde: Une étude des politiques étrangères des mouvements islamistes. Mobilisation et reconstruction d’un référent idéologique. Les cahiers de la Méditerranée, 89,
  • Adraoui, Mohamed-Ali (2019). Part I: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,
  • Adraoui, Mohamed-Ali (2019). Part II: The United States and The Egyptian Muslim Brotherhood: understanding a chaotic history. Georgetown Journal of International Affairs,
  • Adraoui, Mohamed-Ali (2019). The unfinished history between America and the Muslim brotherhood. Current Trends in Islamist Ideology, 24, 95-109.
  • Al-Rasheed, Madawi (2015). Deconstructing nation and religion: young Saudi women novelists. In Ozdalga, E. & Kuzmanović, D. (Eds.), Novels and Nations in the Muslim World (pp. 133-151). Palgrave Macmillan.
  • Al-Rasheed, Madawi (2017). Sectarianism as counter-revolution: Saudi responses to the Arab Spring. In Hashemi, N. & Postel, D. (Eds.), Sectarianization: Mapping the New Politics of the Middle East . Hurst Publishers (London, England).
  • Allum, Nick, Sibley, Elissa, Sturgis, Patrick, Stoneman, Paul (2014). Religious beliefs, knowledge about science and attitudes towards medical genetics. Public Understanding of Science, 23(7), 833 - 849. https://doi.org/10.1177/0963662513492485
  • Azarbadegan, Zeinab (2023). Shi’i worlds interrupted waqf and pilgrimage in Russia’s South Caucasus (1863-1876). In Kane, E., Kirasirova, M. & Litvin, M. (Eds.), Russian-Arab Worlds: A Documentary History (pp. 34 - 44). Oxford University Press. https://doi.org/10.1093/oso/9780197605769.003.0004
  • Baer, Marc (2014). History and religious conversion. In Rambo, L. R. & Farhadian, C. E. (Eds.), The Oxford Handbook of Religious Conversion (pp. 25-47). Oxford University Press.
  • Baer, Marc David (2020). Sinnig zwischen beiden Welten. Der Intellektuelle Hugo Marcus und die Ahmadiyya-Bewegung zur Verbreitung des Islam. Münchener Beiträge zur jüdischen Geschichte und Kultur, 2020(2), 16 - 26.
  • Baer, Marc David (2020). Sultanic saviors and tolerant Turks: writing Ottoman Jewish history, denying the Armenian genocide. Indiana University Press.
  • Barker, Eileen (2002). Armenia. In Melton, J. G. & Bauman, M. (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 74-77). ABC-CLIO.
  • Barker, Eileen (2000). Beyond mere toleration. American Baptist Quarterly, vol 19(Decemb), 336-343.
  • Barker, Eileen (2002). Brahma Kumari. In Melton, J. G. & Bauman, M. (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. p. 159). ABC-CLIO.
  • Barker, Eileen (2001). Bringing them in: some observations on methods of recruitment employed by new religious movements. In Percy, M. (Ed.), Previous Convictions: Conversion in the Present Day (pp. 44-57). Society for Promoting Christian Knowledge (Great Britain).
  • Barker, Eileen (1998). Changes in new religious movements. In Fuss, M. A. (Ed.), Rethinking New Religious Movements . Pontificia Università gregoriana. Centre "Cultures and Religions".
  • Barker, Eileen (2002). Cult-watching Practices and Consequences in Europe and North America. In Davis, D. & Besier, G. (Eds.), International Perspectives of Freedom and Equality of Religious Belief (pp. 1-24). Baylor University. J.M. Dawson Studies in Church and State.
  • Barker, Eileen (2000). Foreword. In Fawcett, L. & Campling, J. (Eds.), Religion, Ethnicity and Social Change . Palgrave Macmillan.
  • Barker, Eileen (2004). General overview of the "cult scene" in Great Britain. In Lucas, P. C. & Robbins, T. (Eds.), New Religious Movements in the 21st Century: Legal, Political and Social Challenges in Global Perspective (pp. 22-28). Routledge.
  • Barker, Eileen (2003). Harm and new religious movements: some notes on a sociological perspective. Cultic Studies Review, 2(1).
  • Barker, Eileen (2009). In god's name: practising unconditional love to the death. In Al-Rasheed, M. & Shterin, M. (Eds.), Dying for Faith: Religiously Motivated Violence in the Contemporary World (pp. 49-58). I.B. Tauris Publishers.
  • Barker, Eileen (1979). In the beginning: the battle of creation science against evolutionism. In Wallis, R. (Ed.), On the Margins of Science: the Social Construction of Rejected Knowledge (pp. 179-200). University of Keele.
  • Barker, Eileen (2025). Introduction: what about my body? Concepts of body, health and healing in minority religions. In Health and Healing in Minority Religions (pp. 1-23). Taylor and Francis. https://doi.org/10.4324/9780429328831-1
  • Barker, Eileen (2006). Mapping the territory. Religion in the News, 8(3).
  • Barker, Eileen (2010). Misconceptions of the religious ‘other’: the importance for human rights of objective and balanced knowledge. International Journal for the Study of New Religions, 1(1).
  • Barker, Eileen (2009). New and nonconventional religious movements: implications for social harmony. Review of Faith and International Affairs, 7(3), 3-10. https://doi.org/10.1080/15570274.2009.9523400
  • Barker, Eileen (1999). New religious movements. In Bullock, A., Trombley, S. & Lawrie, A. (Eds.), The New Fontana Dictionary of Modern Thought . Harper Collins.
  • Barker, Eileen (1999). New religious movements. (Farmington Papers MT12). Farmington Institute.
  • Barker, Eileen (2015). New religious movements. In Wright, J. D. (Ed.), The International Encyclopedia of Social and Behavioral Sciences (pp. p. 805). Elsevier (Firm).
  • Barker, Eileen (2023). New religious movements yet another great awakening? In Hammond, P. E. (Ed.), The Sacred in a Secular Age: Toward Revision in the Scientific Study of Religion (pp. 36 - 65). University of California Press.
  • Barker, Eileen (1993). Of gods and men : new religious movements in the West. Mercer University Press.
  • Barker, Eileen (2007). Preface. In Kosmin, B. A. & Keysar, A. (Eds.), Secularism and Secularity: Contemporary International Perspectives (pp. iii-iv). Trinity College (Hartford, Conn.). Institute for the Study of Secularism in Society and Culture.
  • Barker, Eileen (2007). Religious movements: cult and anticult since Jonestown. In Hamilton, M. (Ed.), Sociology of Religion (pp. 157 - 177). Routledge.
  • Barker, Eileen (1986). Religious movements: cult and anticult since Jonestown. Annual Review of Sociology, 12, 329 - 346.
  • Barker, Eileen (2002). Rights and wrongs of new forms of religiosity in Europe. Temenos, 37-38, 13-38.
  • Barker, Eileen (2003). Rights and wrongs of new forms of religiosity in Europe: problems of pluralism in Europe at the beginning of the 21st century. In Lehmann, H. (Ed.), Multireligiosiät Im Vereinten Europa: Historische und Juristische Aspekte (pp. 215-237). Wallstein Verlag.
  • Barker, Eileen (1998). State imposed secularism: yet another dimension? In Billiet, J., Laermans, R. & Wilson, B. (Eds.), Secularization and Social Integration: Papers in Honor of Karel Dobbelaere (pp. 191-210). Universitaire Pers Leuven.
  • Barker, Eileen (2002). Subud. In Melton, J. G. & Bauman, M. (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1223-1224). ABC-CLIO.
  • Barker, Eileen (1999). Taking Two to Tango : The New Religious Movements and Sociology. In Voye, L. & Billiet, J. (Eds.), Sociology and Religions: an Ambiguous Relationship . Universitaire Pers Leuven.
  • Barker, Eileen (2002). United Kingdom. In Melton, J. G. & Bauman, M. (Eds.), Religions of the World: a Comprehensive Encyclopedia of Beliefs and Practices (pp. 1356-1361). ABC-CLIO.
  • Barker, Eileen (2002). Watching for violence: a comparative analysis of five cult-watching groups. In Bromley, D. G. & Melton, J. G. (Eds.), Cults, Religion and Violence (pp. 123-148). Cambridge University Press. https://doi.org/10.2277/0521660645
  • Barker, Eileen (2006). We've got to draw the line somewhere: an exploration of boundaries that define locations of religious identity. Social Compass, 53(2), 201-213. https://doi.org/10.1177/0037768606064329
  • Barker, Eileen (2005-08-29 - 2005-08-31) When heresy is treachery, and dirt is religion out of place [Paper]. Religion in the 21st Century, Copenhagan, Denmark, DNK.
  • Barker, Eileen (2004). The church without and the God within: religiosity and/or spirituality? In Jerolimov, D. M., Zrinščak, S. & Borowick, I. (Eds.), Religion and Patterns of Social Transformation (pp. 23-47). Institute for Social Research in Zagreb.
  • Barker, Eileen (2001). A general overview of the "cult scene" in Britain. Nova Religio, 4(2), 235-240. https://doi.org/10.1525/nr.2001.4.2.235
  • Barker, Eileen (2009). An introduction to 'The devil’s children'. In La Fontaine, J. (Ed.), The Devil's Children: From Spirit Possession to Witchcraft: New Allegations That Affect Children (pp. 1-11). Ashgate Dartmouth.
  • Barker, Eileen (2000). The opium wars of the new millennium: religion in Eastern Europe and the Former Soviet Union. In Silk, M. (Ed.), Religion on the International News Agenda (pp. 39-59). Pew Program on Religion and the News Media.
  • Barker, Eileen (2002). The protection of minority religions in Eastern Europe. In Danchin, P. G. & Cole, E. A. (Eds.), Protecting the Human Rights of Religious Minorities in Eastern Europe (pp. 58-86). Columbia University Press.
  • Barker, Eileen (1995). The scientific study of religion? You must be joking! Journal for the Scientific Study of Religion, 34(3), 287-310.
  • Bartholomew, David J. (2000). God and risk. In Beetham, P. A. (Ed.), Risk: Life Is a Risky Business (pp. 109-131). Christ and the Cosmos Initiative and Westminster College.
  • Bartholomew, David J. (2000). God or chance. In Stannard, R. (Ed.), God for the 21st Century (pp. 147-149). Templeton Foundation Press.
  • Bharadwaj, Arindam, Star, Shaun (2025). Protecting communitarian interests and promoting equal citizenship: a paradoxical commitment of the Indian State with respect to education in government-aided minority schools. In Russo, C. J. (Ed.), State Funding for Teaching about Religion: International Perspectives on State Aid for Schools with a Religious Character (pp. 86 - 100). Routledge. https://doi.org/10.4324/9781003675952-7
  • Bhatt, Chetan (2004). Democracy and Hindu nationalism. Democratization, 11(4), 133-154. https://doi.org/10.1080/1351034042000234567
  • Bhatt, Chetan (2000). Dharmo rakshati rakshitah: Hindutva movements in the UK. Ethnic and Racial Studies, 23(3), 559-593. https://doi.org/10.1080/014198700328999
  • Bhatt, Chetan (2001). Hindu nationalism: origins, ideologies and modern myths. Berg (Firm).
  • Bhatt, Chetan (2006). The fetish of the margins: religious absolutism, anti-racism and postcolonial silence. New Formations, 59, 98-115.
  • Bhatt, Chetan (2002). The land, the blood and the passion: the Hindu far-right. In Weeks, J., Holland, J. & Waites, M. (Eds.), Sexualities and Society: a Reader (pp. 195-203). Polity Press.
  • Bhatt, Chetan (2000). The lore of the homeland: Hindu nationalism and indigenist neoracism. In Back, L. & Solomos, J. (Eds.), Theories of Race and Racism : a Reader (pp. 573-593). Routledge.
  • Bhatt, Chetan, Mukta, Parita (2000). Hindutva in the West: mapping the antinomies of diaspora nationalism. Ethnic and Racial Studies, 23(3), 407-441. https://doi.org/10.1080/014198700328935
  • Blanes, Ruy Llera (2009). Circunscrição moral: mobilidade, diáspora e configurações doutrinais na igreja Tokoista. In Carmo, R. M. d. & Simões, J. A. (Eds.), A Produção Das Mobilidades: Redes, espacialidades e Trajectos (pp. 247-262). Imprensa de Ciências Sociais.
  • Blanes, Ruy Llera (2007). Contacto, conhecimento e conflito: dinâmicas cultuais e sociais num movimento evangélico cigano na Península Ibérica. Etnográfica, 11(1), 29-54.
  • Blanes, Ruy Llera (2011). Double presence: proselytism and belonging in an Angolan prophetic church's diaspora in Europe. Journal of Religion in Europe, 4(3), 409-428. https://doi.org/10.1163/187489211X592021
  • Blanes, Ruy Llera (2004). “E nome da interdenominacionalidade: ligações transnacionais e “novas” práticas musicais entre os ciganos evangélicos portugueses". In Machado, J., Pais de Brito, J. & Vieira de Carvalho, M. (Eds.), Sonoridades Luso-Afro-Brasileiras . Imprensa de Ciências Sociais.
  • Blanes, Ruy Llera (2003). Nascer no culto: modalidades de acesso ao movimento evangélico cigano em Portugal. Religião e Sociedade, 23(1), 107-131.
  • Blanes, Ruy Llera (2008). O Atlântico cristão: apontamentos encontros religiosos em Lisboa. In Cabral, M. V., Wall, K., Aboim, S. & Da Silva, F. C. (Eds.), Itinerários: a Investigação Nos 25 Anos Do Ics . Imprensa de Ciências Sociais.
  • Blanes, Ruy Llera (2009). O messias entretanto já chegou. Relendo balandier e o profetismo Africano na pós-colônia. Campos - Revista de Antropologia Social, 10(2), 9-23.
  • Blanes, Ruy Llera (2009). O que se passa tabernáculo? oração e espacialização na igreja tokoista angolana. Religião and Sociedade, 29(2), 116-133. https://doi.org/10.1590/S0100-85872009000200006
  • Blanes, Ruy Llera (2009). Remembering and suffering: memory and shifting allegiances in the Angolan tokoist church. Exchange: a Journal of Missiological and Ecumenical Research, 38(2), 161-181. https://doi.org/10.1163/157254309X425391
  • Blanes, Ruy Llera (2011). Satan, agent musical. Le pouvoir ambivalent de la musique chez les Tsiganes évangéliques de la péninsule Ibérique. In Stewart, M. & Williams, P. (Eds.), Des Tsiganes En Europe (pp. 219-248). Éditions de la Maison des sciences de l’homme.
  • Blanes, Ruy Llera (2007). Why Africans do do what they do: arguments, discussions and religious transmission in Angolan Pentecostal churches in Lisbon. In Salazar i Carrasco, C. (Ed.), Religió, Cultura I Cognició: Perspectives des De L'antropologia (pp. 123-137). Catalan Institute of Anthropology.
  • Blanes, Ruy Llera (2006). The atheist anthropologist: believers and non-believers in anthropological fieldwork. Social Anthropology, 14(2), 223-234. https://doi.org/10.1017/S0964028206002552
  • Blanes, Ruy Llera (2010). The personification of a prophet: leadership, charisma and the globalization of the Angolan Tokoist church. In Fancello, S. & May, A. (Eds.), Chrétiens Africains En Europe. Prophétismes, Pentecôtismes et Politique des Nations (pp. 62-92). Karthala.
  • Blanes, Ruy Llera, Sarró, Ramon (2010). Profetas e missionários: reflexões sobre as Igrejas Angolanas em Lisboa. In Vilaca, H. & Pace, E. (Eds.), Religião em Movimento. Imigrantes e Diversidade Religiosa em Portugal e Itália . Faculty of Arts of the University of Porto.
  • Bloch, Maurice (2007). Durkheimian anthropology and religion: going in and out of each other's bodies. In Whitehouse, H. & Laidlaw, J. (Eds.), Religion, Anthropology, and Cognitive Science (pp. 63-80). Carolina Academic Press.
  • Bloch, Maurice (2010). Is there religion in Çatalhöyük... or just houses? In Hodder, I. (Ed.), Religion in the Emergence of Civilization: ÇatalhöYük as a Case Study (pp. 146-163). Cambridge University Press.
  • Bloch, Maurice (1991). Prey into hunter: the politics of religious experience. Cambridge University Press. https://doi.org/10.2277/ 0521423120
  • Bose, Sumantra (2018). Secular states, religious politics: India, Turkey, and the future of secularism. Cambridge University Press. https://doi.org/10.1017/9781108559461
  • Bovens, Luc (2009). Can the Catholic Church agree to condom use by HIV-discordant couples? Journal of Medical Ethics, 35(12), 743-746. https://doi.org/10.1136/jme.2009.030767
  • Bovens, Luc (2012). Does it matter whether a miracle-like event happens to oneself rather than to someone else? In Chandler, J. & Harrison, V. (Eds.), Probability in the Philosophy of Religion (pp. 64-78). Oxford University Press.
  • Brahimi, Alia (2008-12-15 - 2008-12-17) Osama bin Laden’s (re)conceptualisation of justified jihad [Other]. BISA 2008 annual conference, Exeter, United Kingdom, GBR.
  • Brahimi, Alia (2011). Religion in the war on terror. In Strachan, H. & Scheipers, S. (Eds.), The Changing Character of War (pp. 184 - 201). Oxford University Press. https://doi.org/10.1093/acprof:osobl/9780199596737.003.0011
  • Brahimi, Alia (2011). Ten years of the War on Terror. E-International Relations,
  • Bächtiger, André, Könemann, Judith, Jödicke, Ansgar, Hangartner, Dominik, Husistein, Roger, Zurlinden, Melanie, Pedrini, Seraina, Cranmer, Mirjam, Schwaller, Kathrin (2013). Religious reasons in the public sphere: an empirical study of religious actors’ argumentative patterns in Swiss direct democratic campaigns. European Political Science Review, 5(1), 105-131. https://doi.org/10.1017/S1755773912000057
  • Bénéï, Véronique (2002). Book review: appropriating gender: women's activism and politicized religion in South Asia, edited by Patricia Jeffery and Amrita Basu. Annales: Histoire, Sciences Sociales, 57(4), 1138-1140.
  • Bénéï, Véronique (2000). Book review: nation and religion: perspectives on Europe and Asia, edited by Peter Van der Veer & Hartmut Lehmann. Journal of the Royal Anthropological Institute, 6(2), 359-360. https://doi.org/10.1111/1467-9655.t01-1-00019
  • Bénéï, Véronique (1998). Hinduism today: inventing a universal religion? South Asia Research, 18(2), 117-124.
  • Bénéï, Véronique (2001). Patricia Jeffery & Amrita Basu, eds., Appropriating Gender. Women’s Activism and Politicized Religion in South Asia. L'homme, (157), 309 - 312. https://doi.org/10.4000/lhomme.5861
  • Calhoun, Craig (2011). Afterword: religion's many powers. In Mendieta, E. & VanAntwerpen, J. (Eds.), The Power of Religion in the Public Sphere (pp. 118-134). Columbia University Press.
  • Calhoun, Craig (1999). Preface: people, faith, and transition: a comparative study of social and religious movements in Norway, 1780s-1905. In Furseth, I. (Ed.), People, Faith, and Transition: a Comparative Study of Social and Religious Movements in Norway, 1780s-1905 . Universitetet i Oslo. Samfunnsvitenskapelige fakultet.
  • Calhoun, Craig (2005). Religion, secularism, and public reason. In Habermas, J. (Ed.), The Holberg Prize Seminar 2005, Holberg Prize Laureate Professor Jürgen Habermas: “Religion in the Public Sphere” (pp. 64-79). Universitetet i Bergen.
  • Calhoun, Craig (2012). Time, world, and secularism. In Gorski, P., Kyuman Kim, D., Torpey, J. & VanAntwerpen, J. (Eds.), The Post-Secular in Question: Religion in Contemporary Society (pp. 335-364). NYU Press. https://doi.org/384
  • Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (2011). Introduction: rethinking secularism. In Calhoun, C., Juergensmeyer, M. & VanAntwerpen, J. (Eds.), Rethinking Secularism (pp. 3-30). Oxford University Press.
  • Calhoun, Craig, Juergensmeyer, Mark, VanAntwerpen, Jonathan (2011). Secularism, citizenship and the public sphere. In Calhoun, C., Juergensmeyer, M. & VanAntwerpen, J. (Eds.), Rethinking Secularism (pp. 75-91). Oxford University Press.
  • Cameron, Helen (2001). A perspective from the study of religious organisations. In Anheier, H. K. (Ed.), Organisational Theory and the Nonprofit Form: Proceedings of a Seminar Series At the LSE Centre for Civil Society (pp. 52-61). Centre for Civil Society (London School of Economics and Political Science).
  • Cannell, Fenella (2010). Anthropology of secularism. Annual Review of Anthropology, 39, 85-100. https://doi.org/10.1146/annurev.anthro.012809.105039
  • Cannell, Fenella (2013). Ghosts and ancestors in Western kinship. In Boddy, J. & Lambeck, M. (Eds.), Companion to the Anthropology of Religion . Wiley-Blackwell.
  • Cannell, Fenella (2010). Is ritual really like a hat? Or the category formerly known as religion. Religion and Society: Advances in Research, 1(1), 19-21. https://doi.org/10.3167/arrs.2010.010102
  • Cannell, Fenella (2013). The blood of Abraham: Mormon redemptive physicality and American idioms of kinship. Journal of the Royal Anthropological Institute, 19(1 S), 77-94. https://doi.org/10.1111/1467-9655.12017
  • Chant, Sylvia (2006). Diane Elson. In Simon, D. (Ed.), Fifty Key Thinkers on Development (pp. 84-89). Routledge.
  • Chari, Sharad (2006). Political work: the holy spirit and the work of political organizing next to Durban's refineries. In Padayachee, V. (Ed.), The Development Decade?: Economic and Social Change in South Africa, 1994-2004 (pp. 427-443). Human Sciences Research Council.
  • Corbridge, Stuart, Kalra, Nikki, Tatsumi, Kayoko (2012). The search for order: understanding Hindu-Muslim violence in post-partition India. Pacific Affairs, 85(2), 287-311. https://doi.org/10.5509/2012852287
  • Couldry, Nick (2009). Media rituals: from Durkheim on religion to Jade Goody on religious toleration. In Deacy, C. & Arweck, E. (Eds.), Exploring Religion and the Sacred in a Media Age (pp. 43-55). Ashgate Dartmouth.
  • Desai, Amit (2010). Dilemmas of devotion: religious transformation and agency in Hindu India. Journal of the Royal Anthropological Institute, 16(2), 313-329. https://doi.org/10.1111/j.1467-9655.2010.01627.x
  • Dhanda, Meena (2026). The quandary of caste for Sikhs in the UK. In Routledge Handbook of Punjab Studies (pp. 423 - 434). Taylor and Francis. https://doi.org/10.4324/9780429277580-45 [In Press]
  • Dhanda, Meena, Singh, Pritam (2026). Introduction. In Routledge Handbook of Punjab Studies (pp. 1 - 26). Taylor and Francis. https://doi.org/10.4324/9780429277580-1 [In Press]
  • Engelke, Matthew (2012). Angels in Swindon: public religion and ambient faith in England. American Ethnologist, 39(1), 155-170. https://doi.org/10.1111/j.1548-1425.2011.01355.x
  • Engelke, Matthew (2010). Religion and the media turn: a review essay. American Ethnologist, 37(2), 371-379. https://doi.org/10.1111/j.1548-1425.2010.01261.x
  • Engelke, Matthew (2011). Response to Charles Hirschkind, Religion and transduction. Social Anthropology, 19(1), 97-102. https://doi.org/10.1111/j.1469-8676.2010.00140_2.x
  • Fancis, Matthew, van Eck Duymaer van Twist, Amanda (2015). Religious literacy, radicalisation and extremism. In Dinham, A. & Francis, M. (Eds.), Religious Literacy in Policy and Practice . Policy Press.
  • Feuchtwang, Stephan (2002). Chinese religions. In Woodhead, L., Fletcher, P., Kawanami, H. & Smith, D. (Eds.), Religions in the Modern World: Traditions and Transformations (pp. 86-107). Routledge.
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  • O'Byrne, Ryan Joseph (2021). Occult economies, demonic gifts, and ontological alterity: an evangelical biography of evil and redemption in rural South Sudan. Journal of Religion in Africa, 50(1-2), 137 - 155. https://doi.org/10.1163/15700666-12340182 picture_as_pdf
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  • Ozyurek, Esra (2016). A Review of Lewis R. Rambo and Charles E. Farhadian’sThe Oxford Handbook of Religious Conversion. Pastoral Psychology, https://doi.org/10.1007/s11089-016-0714-4
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  • Pelkmans, Mathijs (2009). Introduction: post-Soviet space and the unexpected turns of religious life. In Pelkmans, M. (Ed.), Conversion After Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union (pp. 1-16). Berghahn Books.
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  • Petersen, Marie Juul, í Skorini, Heini (2017). Freedom of expression vs. defamation of religions: protecting individuals or protecting religions?
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  • Phillips, Peter (2016). The statutory presence of the Church of England in prisons should give it a voice on issues of imprisonment, but it remains largely silent.
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  • Power, Mick (2012). As European society tackles discrimination and strengthens equality, the Church of England’s rejection of female bishops shows how religion is likely to appear increasingly out of touch.
  • Power, Mick (2013). Book review: A secular Europe: law and religion in theEuropean constitutional landscape.
  • Power, Mick (2012). Increased social and political equality in Europe has led to a decline in the popularity of religion.
  • Power, Eleanor A. (2017). Discerning devotion: testing the signaling theory of religion. Evolution and Human Behavior, 38(1), 82-91. https://doi.org/10.1016/j.evolhumbehav.2016.07.003 picture_as_pdf
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  • Rabie, Dina, El-Bialy, Nora (2025). Attitudes towards Islamic inheritance religious or patriarchal preferences? Review of Law and Economics, 21(4), 833 - 864. https://doi.org/10.1515/rle-2024-0066 picture_as_pdf
  • Raday, Frances (2016). Freedom from religion is fundamental to the human rights system but it is under threat.
  • Radeljić, Branislav (2014). Serbia’s Flood Prayers: Blame it on the LGBT Community.
  • Rahman, Fahad (2025). Islam as liberatory exploration: praying with British inclusive Muslims. Contemporary Islam, 19(2), 297 - 316. https://doi.org/10.1007/s11562-025-00574-3 picture_as_pdf
  • Rambali, Mikaela (2013). The paradox of the Ganges.
  • Rashid, Tahir (2023). Making sense of evil in a secular age [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004883
  • Regus, Max (2017). The Indonesian Ahmadis: no place for praying.
  • Richards, Anthony (2016). Prevent: the shifting parameters of UK counter-terrorism.
  • Rogers, Andrew (2016). How are black majority churches growing in the UK? A London Borough case study.
  • Rusinek, Hans (2015). God in Berlin, Newton in Brussels: On the power of linguistic images in the Eurozone crisis.
  • Sahle, Esther (2014). Quakers, coercion and pre-modern growth: why friends’ formal institutions for contract enforcement did not matter for early Atlantic trade expansion. (Economic History working paper series 211/2014). London School of Economics and Political Science.
  • Sanader, Teresa (2014). S.A.S. v France – the French principle of “living together” and the limits of individual human rights.
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