What remains? Human rights after death

Moon, C.ORCID logo (2020). What remains? Human rights after death. In Squires, K., Errickson, D. & Márquez-Grant, N. (Eds.), Ethical Approaches to Human Remains: A Global Challenge in Bioarchaeology and Forensic Anthropology (pp. 39 - 58). Springer. https://doi.org/10.1007/978-3-030-32926-6_3
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This chapter is concerned with the human rights of the deceased victims of mass atrocity. It addresses these rights in the context of forensic anthropological work to establish the individual and collective identities of the victims. This work became historically and politically significant in the later decades of the twentieth century in the context of attempts to determine the numbers, identities, and cause of death of victims of state crimes and violent conflict, return their bodies to family members, and contribute evidence to legal trials for crimes such as crimes against humanity, genocide, torture, and enforced disappearance. Key amongst these efforts were attempts to recover and establish the identities of the dead who were subjected to torture and enforced disappearance in Argentina in the mid-1980s, and ongoing efforts to return human remains to families of the dead in the former-Yugoslavia following the wars of the 1990s. Our moral obligations to the dead in these contexts beg a profound and comprehensive ethical approach. With this in mind, this chapter addresses two key questions: do these dead have human rights? And if so, which specific rights do they have? This chapter puts forward some provisional lines of enquiry and argumentation for consideration. It provides resources and evidence-historical, legal, and forensic-in support of such rights, and makes several suggestions regarding which rights might be developed with respect to the dead.

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