Items where Subject is "BP Islam. Bahaism. Theosophy, etc"

Library of Congress subjects (102130) B Philosophy. Psychology. Religion (6157) BP Islam. Bahaism. Theosophy, etc (289)
Number of items at this level: 289.
Anthropology
  • Arnavas, Chiara (2020). Under the syndicate raj: criminalization and protection in a Muslim community in New Town, Kolkata [Masters thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004218
  • Hann, Chris, Pelkmans, Mathijs (2009). Realigning religion and power in Central Asia: Islam, nation-state and (post)socialism. Europe-Asia Studies, 61(9), 1517-1541. https://doi.org/10.1080/09668130903209111
  • Hughes, Geoff (2017). The chastity society: disciplining Muslim men. Journal of the Royal Anthropological Institute, 23(2), 267-284. https://doi.org/10.1111/1467-9655.12606
  • Joassin, Thomas (2020). Ethics and politics of Algerian Sufi brotherhoods [Doctoral thesis]. London School of Economics and Political Science.
  • Kuper, Adam, Halliday, Fred, Klausen, Jytte (2005). A question of culture? Europe and Islam. The British Academy Panel in partnership with Queen's University, Belfast.
  • Laheij, Christian (2011). Constraints of piety: the Islamic revival and the natural subject. Journal of Cognition and Culture, 11(3), 287-310. https://doi.org/10.1163/156853711X591260
  • Long, Nicholas J. (2017). On the Islamic authority of the Indonesian state: responsibility, suspicion, and acts of compliance. Journal of the Royal Anthropological Institute, 23(4), 709 - 726. https://doi.org/10.1111/1467-9655.12698
  • Pelkmans, Mathijs (2021). Frontier dynamics: reflections on evangelical and Tablighi missions in Central Asia. Comparative Studies in Society and History, 63(1), 212 - 241. https://doi.org/10.1017/S0010417520000420 picture_as_pdf
  • Stadlen, Alexandra (2018). Weaving lives from violence: possibility and change for Muslim women in rural West Bengal [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004096
    • Asia Centre
  • Sidel, John T. (2008). The Islamist threat in Southeast Asia: much ado about nothing? Asian Affairs, 16(3), 339-351. https://doi.org/10.1080/03068370802341032
  • Sidel, John T. (2001). 'It takes a madrasah'?: Habermas meets Bourdieu in Indonesia. South East Asia Research, 9(1), 109-122.
  • Sidel, John T. (2008). Jihad and the specter of transnational Islam in Southeast Asia: a comparative historical perspective. In Tagliacozzo, Eric (Ed.), Southeast Asia and the Middle East: Islam, Movement, and the Longue Durée (pp. 275-318). Stanford University Press.
  • Sidel, John T. (2003). Other schools, other pilgrimages, other dreams: the making and unmaking of 'jihad' in Southeast Asia. In Siegel, James T., Kahin, Audrey R. (Eds.), Southeast Asia Over Three Generations: Essays Presented to Benedict R. O'g. Anderson (pp. 347-382). Cornell University. Southeast Asia Program. https://doi.org/SOSEA-36
    • Centre for Economic Performance
  • van Ewijk, Reyn (2009). Long-term health effects on the next generation of Ramadan fasting during pregnancy. (CEP Discussion Paper 926). London School of Economics and Political Science. Centre for Economic Performance.
    • Centre for Philosophy of Natural and Social Sciences (CPNSS)
  • Hayhoe, Simon (2014). Towards a greater dialogue on disability between Muslims and Christians. Journal of Disability and Religion, 18(3), 242-263. https://doi.org/10.1080/23312521.2014.935104
    • Conflict Research Programme
  • Brahimi, Alia (2011-09-02) 9/11 ten years on - a symposium [Other]. 9/11: Ten Years On - Symposium, London, United Kingdom, GBR.
  • Brahimi, Alia (2010). After Yemen, what now for al-Qaeda?
  • Brahimi, Alia (2012). Al-Qaeda as just warriors: Osama bin Laden's case for war. In Deol, Jeevan, Kazmi, Zaheer (Eds.), Contextualising Jihadi Thought (pp. 51-70). Hurst Publishers (London, England).
  • Brahimi, Alia (2008-01-22) Al-Qaeda, suicide bombing and the Islamic tradition [Other]. Lecture presented to the Oxford Programme on the Changing Character of War, Oxford, United Kingdom, GBR.
  • Brahimi, Alia (2010). Crushed in the shadows: why Al Qaeda will lose the war of ideas. Studies in Conflict and Terrorism, 33(2), 93-110. https://doi.org/10.1080/10576100903488402
  • Brahimi, Alia (2011). Islamic radicalisation in Libya. In Joffe, George (Ed.), Islamist Radicalisation in North Africa: Politics and Process . Routledge.
  • Brahimi, Alia (2010). Jihad and just war in the War on Terror. Oxford University Press.
  • Brahimi, Alia (2008-12-15 - 2008-12-17) Osama bin Laden’s (re)conceptualisation of justified jihad [Other]. BISA 2008 annual conference, Exeter, United Kingdom, GBR.
  • Brahimi, Alia (2011). Subverting Islam. LSE Research Magazine, 3(Spring), 14-15.
  • Brahimi, Alia (2010). The Taliban’s evolving ideology. LSE Global Governance.
  • Brahimi, Alia (2012). What is Al Qaeda today? In Almeida, Manuel (Ed.), Al-Qaeda After Bin Laden . Al-Mesbar Press.
  • Brahimi, Alia (2008-07-12) The illogic of massacre: why Al-Qaeda will share the fate of the GIA [Other]. Lecture presented to the Centre d’Etudes Maghrébines en Algérie, Oran, Algeria, DZA.
    • European Institute
  • Göpffarth, Julian, Ozyurek, Esra (2020). Spiritualizing reason, rationalizing spirit: Muslim public intellectuals in the German far right. Ethnicities, 0(0), 1-23. https://doi.org/10.1177/1468796820932443 picture_as_pdf
  • Gürsoy, Yaprak (2025). The new spirit of Islamism: interactions between the AKP, Ennahda and the Muslim Brotherhood. Turkish Studies, 26(1), 192 - 194. https://doi.org/10.1080/14683849.2024.2412463 picture_as_pdf
  • Hirschberger, Bernd, Puettmann, Friedrich (2024). The political instrumentalization of the topics of secularism, religious freedom and Islamophobia in Turkey. In Hirschberger, Bernd, Voges, Katja (Eds.), Religious Freedom And Populism: The Appropriation of a Human Right and How to Counter It (pp. 91 - 104). Transcript (Firm). https://doi.org/10.14361/9783839468272-008 picture_as_pdf
  • Kurt, Mehmet (2015). Din, şiddet ve aidiyet: Türkiye'de Hizbullah. İletişim Yayınları (Firm).
  • Kurt, Mehmet (2017). Kurdish Hizbullah in Turkey: Islamism, violence and the state. Pluto Press.
  • Kurt, Mehmet (2 June 2017) The success of political Islam in the Kurdish context. openDemocracy.
  • Lypp, Jacob, Özyürek, Esra (2024). Taming Muslim masculinity: patriarchy and Christianity in German immigrant integration. Men and Masculinities, 28(1), 23-43. https://doi.org/10.1177/1097184X241256606 picture_as_pdf
  • Mandel, Ruth, Meer, Nasar, Silverstein, Paul A., Robbins, Joel, Ozyurek, Esra (2015). Book forum: Islamophobia, religious conversion, and belonging in Europe. History and Anthropology, 26(3), 362-379. https://doi.org/10.1080/02757206.2015.1044988
  • Ozyurek, Esra (2014). Being German, becoming Muslim: race, religion, and conversion in the new Europe. Princeton University Press. https://doi.org/10.23943/princeton/9780691162782.001.0001
  • Ozyurek, Esra (2010). German converts to Islam and their ambivalent relations with immigrant Muslims. In Islamophobia/Islamophilia: Beyond the Politics of Enemy and Friend (pp. 172-194). Indiana University Press.
  • Ozyurek, Esra (2018). Giving Islam a German face. In van Nieuwkerk, Karin (Ed.), Moving in and out of Islam . University of Texas Press. picture_as_pdf
  • Ozyurek, Esra (2018). Rethinking empathy: emotions triggered by the Holocaust among Muslim-minority in Germany. Anthropological Theory, 18(4), 456 - 477. https://doi.org/10.1177/1463499618782369
  • Puttmann, Friedrich (2020). Imagining Islam in Kosovo -the social construction of the Kosovar Muslim subject among European political actors. Southeast European and Black Sea Studies, 20(2), 307 - 325. https://doi.org/10.1080/14683857.2020.1778984
    • Firoz Lalji Institute for Africa
  • Abadi, Houda (2022). Seeking an Islamic framework towards peacebuilding and women’s inclusion. Firoz Lalji Institute for Africa, London School of Economics and Political Science. picture_as_pdf
    • Gender Studies
  • Eggert, Jennifer Philippa (9 February 2017) When attendance is resistance – Why, as a Muslim woman, I am not going to boycott #ISA2017. Engenderings.
  • Kocabicak, Ece (2018). What excludes women from landownership in Turkey? Implications for feminist strategies. Women's Studies International Forum, 69, 115-125. https://doi.org/10.1016/j.wsif.2018.06.005
  • Sabsay, Leticia (2015). Abject choices? Orientalism, citizenship, and autonomy. In Isin, Engin (Ed.), Citizenship after Orientalism: Transforming Political Theory (pp. 17-33). Palgrave Macmillan. https://doi.org/10.1057/9781137479501_2
    • Geography and Environment
  • Shreedhar, Ganga, Contu, Davide, Freitag, Patricia, Takshe, Aseel, Mourato, Susana (2024). Greening systems by greening religion: eco-Islamic values and water-energy-nature nexus policies in Kuwait. (LSE Middle East Centre Kuwait Programme Paper Series 24). LSE Middle East Centre. picture_as_pdf
    • Government
  • Abbas, Tahir (2018). Editorial. British Journal of Sociology of Education, 39(2), 161 - 165. https://doi.org/10.1080/01425692.2018.1420525
  • Abbas, Tahir (2017). Ethnicity and politics in contextualising far right and Islamist extremism. Perspectives on Terrorism, 11(3).
  • Dawood, Iman (2021). Reworking the common sense of British Muslims: Salafism, culture, and politics within London’s Muslim community [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004347
  • Farquhar, Michael J. (2015). The Islamic University of Medina since 1961: the politics of religious mission and the making of a modern Salafi pedagogy. In Bano, Masooda, Sakurai, Keiko (Eds.), Globalising Islam: Al-Azhar, Al-Medina and Al-Mustafa (pp. 21-40). Edinburgh University Press.
  • Farquhar, Michael J. (2013). Situating Salafism: between the local, the national, and the global. Arab Studies Journal, 21(1), 270-278.
  • Gest, Justin (2010). Apart: alienated and engaged Muslims in the West. Hurst Publishers (London, England).
  • Göpffarth, Julian, Ozyurek, Esra (2020). Spiritualizing reason, rationalizing spirit: Muslim public intellectuals in the German far right. Ethnicities, 0(0), 1-23. https://doi.org/10.1177/1468796820932443 picture_as_pdf
  • Hughes, James (2007). Chechnya: from nationalism to Jihad. National and ethnic conflict in the 21st century. University of Pennsylvania. Press.
  • Hughes, James (2010). How war makes jihad: the transformation of nationalism into jihad in Chechnya. In Kardas, Tuncay, Jansen, Stig Harle, Mesoy, Atle (Eds.), The Borders of Islam: Exploring Samuel Huntingdon's Faultlines, From Al-Andalus to Virtual Ummah (pp. 165-180). Columbia University Press.
  • Ketchley, Neil (2013). The Muslim Brothers take to the streets. Middle East Report, Winter(269), 12-17.
  • Pankhurst, Reza (2010-05-26) The call for the Islamic state [Poster]. Relating research to reality: interdisciplinary ideas for a changing world. LSE PhD student poster exhibition, London School of Economics and Political Science, London, United Kingdom, GBR.
  • Sidel, John T. (2008). The Islamist threat in Southeast Asia: much ado about nothing? Asian Affairs, 16(3), 339-351. https://doi.org/10.1080/03068370802341032
  • Sidel, John T. (2001). 'It takes a madrasah'?: Habermas meets Bourdieu in Indonesia. South East Asia Research, 9(1), 109-122.
  • Sidel, John T. (2008). Jihad and the specter of transnational Islam in Southeast Asia: a comparative historical perspective. In Tagliacozzo, Eric (Ed.), Southeast Asia and the Middle East: Islam, Movement, and the Longue Durée (pp. 275-318). Stanford University Press.
  • Sidel, John T. (2003). Other schools, other pilgrimages, other dreams: the making and unmaking of 'jihad' in Southeast Asia. In Siegel, James T., Kahin, Audrey R. (Eds.), Southeast Asia Over Three Generations: Essays Presented to Benedict R. O'g. Anderson (pp. 347-382). Cornell University. Southeast Asia Program. https://doi.org/SOSEA-36
    • International Development
  • Lau, Martin (2003-05-30 - 2003-06-01) Islamic law and the Afghan legal system [Paper]. State reconstruction and international engagement in Afghanistan. Joint CSP/ZEF (Bonn) symposium, Bonn, Germany, DEU.
  • Roberts, Hugh (2003). North African Islamism in the blinding light of 9-11. (Crisis States Research Centre working papers series 1 34). Crisis States Research Centre, London School of Economics and Political Science.
  • Roelofs, Portia (2014). Framing and blaming: discourse analysis of the Boko Haram uprising, July 2009. In Pérouse de Montclos, Marc-Antoine (Ed.), Boko Haram: Islamism, politics, security and the state in Nigeria (pp. 110-131). African Studies Centre (ASC) and French Institute for Research in Africa / Institut Français de Recherche en Afrique (IFRA-Nigeria).
  • Vyborny, Katherine, Junaid, Syed Uzair, Khan, Lala Rukh (2020) Engaging with mosque imams for effective responses to COVID-19. International Growth Centre Blog.
    • International Growth Centre
  • Weinstein, Adam (2016). When development threatens royal legitimacy.
    • International History
  • Motadel, David (Ed.) (2014). Islam and the European empires. Oxford University Press.
  • Alaaldin, Ranj (2015). Iraq: the rise of the Shi'a, 1958-1980 [Doctoral thesis]. London School of Economics and Political Science.
  • Baer, Marc David (2020). German, Jew, Muslim, gay: the life and times of Hugo Marcus. Columbia University Press.
  • Baer, Marc David (2017). Protestant Islam in Weimar Germany: Hugo Marcus and 'the message of the holy prophet Muhammad to Europe'. New German Critique, 44(2 131), 163-200. https://doi.org/10.1215/0094033X-3860249 picture_as_pdf
  • Chernov Hwang, Julie, Schulze, Kirsten E. (2024). Special issue on radical and militant Islamism in Indonesia. Studies in Conflict and Terrorism, https://doi.org/10.1080/1057610X.2023.2296234 picture_as_pdf
  • Ekim, Sinan (2022). Towards a “new” Turkishness? Islam, education and the “ideal” Turk in the 1950s [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004459
  • Jacob, Judith P. (2020). From Kartosuwiryo to Sungkar: the evolution of Indonesia’s Darul Islam movement, 1928-1993 [Doctoral thesis]. London School of Economics and Political Science. https://doi.org/10.21953/lse.00004298
  • Motadel, David (2013). Islam and Germany's War in the Soviet Borderlands, 1941-5. Journal of Contemporary History, 48(4), 784-820. https://doi.org/10.1177/0022009413493948
  • Motadel, David (2012). Islam and the European empires. Historical Journal, 55(03), 831-856. https://doi.org/10.1017/S0018246X12000325
  • Motadel, David (2013). The 'Muslim question' in Hitler's Balkans. Historical Journal, 56(04), 1007-1039. https://doi.org/10.1017/S0018246X13000204
  • Motadel, David (2015). The Muslim world in the Second World War. In Bosworth, Richard, Maiolo, Joseph A. (Eds.), The Cambridge History of the Second World War (pp. 581-603). Cambridge University Press. https://doi.org/10.1017/CHO9781139524377.028
  • Motadel, David (2014). The making of Muslim communities in Western Europe, 1914–1939. In Nordbruch, Götz, Ryad, Umar (Eds.), Transnational Islam in interwar Europe: Muslim activists and thinkers (pp. 13-43). Palgrave Macmillan.
  • Nasr, Omar (2024). Colonialism and the Qurʾān. In Loop, Jan, Afif, Naima (Eds.), The European Qur'an: Encounters with the Holy Text of Islam from the Ninth to the Twentieth Century (pp. 111 - 127). Walter de Gruyter & Co.. https://doi.org/10.1515/9783689240257-009
  • Schulze, Kirsten E. (2009). Indonesia: the radicalisation of Islam. In Hansen, Stig Jarle, Mesøy, Atle, Kardas, Tuncay (Eds.), The Borders of Islam: Exploring Samuel Huntington's Faultlines, From Al-Andalus to Virtual Ummah . Hurst Publishers (London, England).
  • Schulze, Kirsten E. (2000). The Jews of Lebanon: a minority among many or the enemy within? In Parfitt, Tudor (Ed.), Israel and Ishmael: Studies in Jewish-Muslim Relations (pp. 86-104). Routledge.
  • Schulze, Kirsten E. (2002). Laskar Jihad and the conflict in Ambon. Brown Journal of World Affairs, 9(1), 57-70.
  • Schulze, Kirsten E. (2019). From Ambon to Poso: comparative and evolutionary aspects of local jihad in Indonesia. Contemporary Southeast Asia, 41(1), 35-62. https://doi.org/10.1355/cs41-1c picture_as_pdf
  • Schulze, Kirsten E., Chernov-Hwang, Julie (Eds.) (2019). Militant Islam in Southeast Asia: new insights into jihad in Indonesia, Malaysia and the Philippines [Special issue]. Contemporary Southeast Asia, 41(1). https://doi.org/10.1355/cs41-1a picture_as_pdf
  • Sood, Gagan D. S. (2018). A world revealed: Islamic heartlands and India in the 18th century. History Today, 68(2), 58-69.
    • International Relations
  • Adraoui, Mohamed-Ali (2019). The Jewish Issue in Islamic Radicalism: historicity, impact and evolutions. Journal of Historical Sociology, 32(2), 275-291. https://doi.org/10.1111/johs.12237
  • Dalacoura, Katerina (2008). Hamas in politics: democracy, religion and violence by Jeroen Gunning. Critical Studies on Terrorism, 1(3), 421 - 423. https://doi.org/10.1080/17539150802515095
  • Dalacoura, Katerina (2017). Islam and secularism in post-colonial thought: a cartography of Asadian genealogies by Hadi Enayat. The Middle East in London, 13(5), 19 - 19.
  • Dalacoura, Katerina (2017). Islam in liberalism. By Joseph A. Massad. Journal of Church and State, 59(4), 683 - 685. https://doi.org/10.1093/jcs/csx067
  • Dalacoura, Katerina (1998). Islam, liberalism and human rights: implications for international relations. I.B. Tauris Publishers.
  • Dalacoura, Katerina (2004). Islam, postmodernism and other futures:: a Ziauddin Sardar reader. Contemporary Political Theory, 3(3), 344 - 345. https://doi.org/10.1057/palgrave.cpt.9300141
  • Dalacoura, Katerina (2019). Late Ottoman and republican Turkish discourses on Islam and civilization. Turkish Area Studies Review, 34, 19 - 25.
  • Dalacoura, Katerina (4 August 2018) The Muslim Brotherhood as product of a secular age. Religion and Global Society. picture_as_pdf
  • Dalacoura, Katerina (2001). Teaching (and learning) Islam in Egypt. SAIS Review, XXI(2), 207-210.
  • Dalacoura, Katerina (2019). An ideological struggle will shape Islamism in the Middle East. Financial Times,
  • Dalacoura, Katerina (2014). The secular in non-Western societies.
  • Dalacoura, Katerina (2011). The uncertain future of political Islam. Global Brief, 2(18).
  • Dalacoura, Katerina (2014). Book review: Do Muslim women need saving? By Lila Abu-Lughod. International Affairs, 90(6), 1468 - 1469. https://doi.org/10.1111/1468-2346.12178 picture_as_pdf
  • Dalacoura, Katerina (2019). Book review: political Islam in Tunisia the history of Ennahda. British Journal of Middle Eastern Studies, 46(1), 202-204. https://doi.org/10.1080/13530194.2018.1507433 picture_as_pdf
  • Dalacoura, Katerina (2018). Dalacoura on Addi, 'Radical Arab nationalism and political Islam'. H-Diplo: H-Net network on Diplomatic History and International Affairs, picture_as_pdf
  • Dalacoura, Katerina (2019). Islamic civilization as an aspect of secularization in Turkish Islamic thought. Historical social research, 44(3), 127 - 149. https://doi.org/10.12759/hsr.44.2019.3.127-149 picture_as_pdf
  • Dalacoura, Katerina (2016). Islamism and neoliberalism in the aftermath of the 2011 uprisings: the Freedom and Justice Party in Egypt and Nahda in Tunisia. In Akcali, Emel (Ed.), Neoliberal Governmentality and the Future of the State in the Middle East and North Africa (pp. 61-83). Palgrave Macmillan.
  • Dalacoura, Katerina (2024). Islamism in republican Turkey. In Tee, Caroline, Vicini, Fabio, Dorroll, Philip C. (Eds.), The Oxford Handbook of Religion in Turkey . Oxford University Press. https://doi.org/10.1093/oxfordhb/9780197624883.013.6 picture_as_pdf
  • Degli Esposti, Nicola (2017). What do we know about the Kurdistan Freedom Falcons (TAK)?
  • Gerges, Fawaz A. (2005). Al-Qa'ida turns jihad into war by media.
  • Gerges, Fawaz A. (2009). Al-Qaida today: a movement at the crossroads. Open Democracy,
  • Gerges, Fawaz A. (1999). America and political Islam: clash of cultures or clash of interests? Cambridge University Press. https://doi.org/10.2277/0521630428
  • Gerges, Fawaz A. (2009). Commentary: Obama must speak to young Muslims. CNN Online,
  • Gerges, Fawaz A. (2002). Intensify efforts to reach Muslims. Sun (Baltimore, Md. : 1837),
  • Gerges, Fawaz A. (2006). Iraq war fuels global Jihad.
  • Gerges, Fawaz A. (2006). Is political Islam on the march? The Christian Science Monitor,
  • Gerges, Fawaz A. (2013). The Islamist moment: from Islamic state to civil Islam? Political Science Quarterly, 128(3), 389-426. https://doi.org/10.1002/polq.12075
  • Gerges, Fawaz A. (2001). Islamists put Arafat's back against the wall. Sun (Baltimore, Md. : 1837),
  • Gerges, Fawaz A. (2006). Journey of the jihadist: inside Muslim militancy. Houghton Mifflin Harcourt Publishing Company.
  • Gerges, Fawaz A. (2010). The Muslim Brotherhood: new leadership, old politics. Guardian,
  • Gerges, Fawaz A. (2012). The New Islamists: pluralism and minorities?
  • Gerges, Fawaz A. (2006). Stoking Muslim anger. International Herald Tribune,
  • Gerges, Fawaz A. (2004). Sunni insurgency. Sun (Baltimore, Md. : 1837),
  • Gerges, Fawaz A. (2002). War plays into hands of Islamic terrorists.
  • Gerges, Fawaz A. (2005). Zarqawi and the D-word: is democracy un-Islamic? The Washington Post,
  • Gerges, Fawaz A. (2006). Zarqawi: the man, the image, the video star. The Christian Science Monitor,
  • Gerges, Fawaz A. (2005). The far enemy: why jihad went global. Cambridge University Press. https://doi.org/10.2277/0521791405
  • Gerges, Fawaz A. (2009). The mountebanks & the apostates. National Interest, (102),
  • Gerges, Fawaz A. (2001). A time of reckoning.
  • Halliday, Fred (2002). Two hours that shook the world: September 11, 2001, causes and consequences. Saqi Books.
  • Halliday, Fred (2002). West encountering Islam: Islamophobia reconsidered. In Mohammadi, Ali (Ed.), Islam Encountering Globalization (pp. 14-35). Curzon.
  • Halliday, Fred (2005). 'The clash of civilisations?' Sense and nonsense. In Boase, Roger (Ed.), Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace (pp. 119-130). Ashgate Dartmouth.
  • Halliday, Fred (1995). Review article: the politics of 'Islam' - a second look. British Journal of Political Science, 25(3), 399-417. https://doi.org/10.1017/S0007123400007262
  • International Relations blog (2015). Hezbollah, Islamist Politics, and International Society: NEW BOOK by IR Dept PhD alumnus Filippo Dionigi.
  • Meddeb, Hamza, Colombo, Silvia, Dalacoura, Katerina, Kamel, Lorenzo, Roy, Olivier (2017). Religion and politics. Religious diversity, political fragmentation and geopolitical tensions in the MENA Region. (Working Papers No. 7). Barcelona Center for International Affairs.
  • Schulze, Kirsten E. (2002). Islamic groups: militants and moderates. World Today, 58(1).
  • Sidel, John T. (2008). The Islamist threat in Southeast Asia: much ado about nothing? Asian Affairs, 16(3), 339-351. https://doi.org/10.1080/03068370802341032
  • Sidel, John T. (2001). 'It takes a madrasah'?: Habermas meets Bourdieu in Indonesia. South East Asia Research, 9(1), 109-122.
  • Sidel, John T. (2008). Jihad and the specter of transnational Islam in Southeast Asia: a comparative historical perspective. In Tagliacozzo, Eric (Ed.), Southeast Asia and the Middle East: Islam, Movement, and the Longue Durée (pp. 275-318). Stanford University Press.
  • Sidel, John T. (2003). Other schools, other pilgrimages, other dreams: the making and unmaking of 'jihad' in Southeast Asia. In Siegel, James T., Kahin, Audrey R. (Eds.), Southeast Asia Over Three Generations: Essays Presented to Benedict R. O'g. Anderson (pp. 347-382). Cornell University. Southeast Asia Program. https://doi.org/SOSEA-36
    • LSE
  • Abbas, Tahir (2018). Book review: journey into Europe: Islam, immigration and identity by Akbar Ahmed.
  • Abbas, Tahir (2017). Long read review: the enemy within: a tale of Muslim Britain by Sayeeda Warsi.
  • Abbasi, Asad (2016). Book review: a book of conquest: the Chachnama and Muslim origins in South Asia by Manan Ahmed Asif.
  • Abdirahman, Khalif (3 June 2020) Milicsi ku saabsan axkaamta Islaamka iyo madaxda ee la-tacaalidda karoonaha Soomaaliya. Conflict Research Programme Blog. picture_as_pdf
  • Abdirahman, Khalif (18 May 2020) Reflections on Islamic edicts and authority in the COVID-19 response in Somalia. Conflict Research Management. picture_as_pdf
  • Aisbitt, Lexi (2014). How to belong? Bengali Muslims in India’s borderlands.
  • Al-Azri, Khalid (2011). One or three?: exploring the scholarly conflict over the question of triple Talāq (divorce) in Islamic law with particular emphasis on Oman. Arab Law Quarterly, 25(3), 277-296. https://doi.org/10.1163/157302511X568529
  • Al-Ghazzi, Omar (2017). The Islamic State FAQs.
  • Alaaldin, Ranj (2016). Islamic State may have attacked Brussels, but it is losing in Syria and Iraq.
  • Allchorn, William (2016). When anti-Islamic protest ends: explaining the decline of the English Defence League.
  • Awan, Imran (2016). Prison radicalisation: the focus should be on rehabilitation and integration not segregation, Muslim chaplains can help with this.
  • Baer, Marc David (2015). Muslim encounters with Nazism and the Holocaust: the Ahmadi of Berlin and Jewish convert to Islam Hugo Marcus. American Historical Review, 120(1), 140-171. https://doi.org/10.1093/ahr/120.1.140
  • Bahmad, Jamal (2013). Filmmakers in North Africa have been preoccupied by radical Islam.
  • Bajwa, Nehaal (2014). Book review: domestic violence in Asia: globalization, gender and Islam in the Maldives by Emma Fulu.
  • Barker, Eileen (2003). The Scientific Study of Religion? You Must be Joking! In Dawson, Lorne, L (Ed.), Cults and New Religious Movements: a Reader (pp. 7-25). Blackwell Publishing Ltd..
  • Bauchowitz, Stefan (2015). The challenge of responding to extreme political views: Germany struggles to address Pegida’s anti-Islam protests.
  • Baykan, Toygar Sinan (2015). Book review: inside the Brotherhood by Hazem Kandil.
  • Berglund, Jenny (2015). Sweden’s protests against Islamophobia highlight the polarised views of Swedish citizens toward Muslims.
  • Bernal-Bermúdez, Laura (2013). Book review: Investigating Srebrenica: institutions, facts, responsibilities.
  • Bonino, Stefano (2016). Muslims in Scotland: demographic, social and cultural characteristics.
  • Brahimi, Alia (2007-11-14) Just war and Jihad in the War on Terror [Other]. Lecture presented to the Oxford University Phronesis Society, Oxford, United Kingdom, GBR.
  • Brahimi, Alia (2008-10-14) Osama bin Laden’s Jihad: means and ends [Other]. Lecture presented to the Oxford University Strategic Studies Group, Oxford, United Kingdom, GBR.
  • Brito, Paula (2013). It was and it was not: identity and the power of storytelling for Muslims (guest blog).
  • Bötticher, Astrid (2015). Germany is in great need of a meaningful discussion aboutIslamophobia.
  • Cesari, Jocelyne (2017). Islam as a political force: more than belief.
  • Colonnelli, Alessio (2015). Pegida shouldn’t be dismissed that easily.
  • Crawfurd, Lee, Ramli, Ukasha (3 December 2020) How anti-Semitic and how Islamophobic are local politicians? British Politics and Policy at LSE. picture_as_pdf
  • Dionigi, Filippo (2012). Islamism as communitarianism: person, community and the problem of international norms in non-liberal theories. Journal of International Political Theory, 8(1-2), 74-103. https://doi.org/10.3366/jipt.2012.0026
  • Dunst, Charles (21 January 2021) Book review: The war on the Uyghurs: China’s campaign against Xinjiang’s Muslims by Sean R. Roberts. LSE Review of Books. picture_as_pdf
  • Eggert, Jennifer Philippa (22 August 2021) Book review: The daily lives of Muslims: Islam and public confrontation in contemporary Europe by Nilüfer Göle. LSE European Politics and Policy (EUROPP) blog. picture_as_pdf
  • Eggert, Jennifer Philippa (19 August 2021) Book review: The daily lives of Muslims: Islam and public confrontation in contemporary Europe by Nilüfer Göle. LSE Review of Books. picture_as_pdf
  • Eggert, Jennifer Philippa (2017). The ‘Real Housewives of ISIS’ sketch: When funny is harmful.
  • Eggert, Jennifer Philippa (2016). Why do women join IS? A critique of gendered assumptions about women’s motivations.
  • Egorova, Yulia (2016). Jewish-Muslim relations have been affected by European public and political discourse.
  • Eichler, William (2015). Book review: Islam: an introduction.
  • El Sehrawey, Amani (2014). Book review: Islamist parties and political normalization in the Muslim World by Quinn Mecham and Julie Chernov Hwang.
  • Elsayed, Nourhan (2015). International Women’s Day: protecting the rights of Muslim women must not be used as a basis for denying their agency.
  • Evans, Martin (2013). Algeria, corruption and Islamic militancy.
  • Freer, Courtney (2016). Book Review – Alison Pargeter’s ‘Return to the Shadows’.
  • Freer, Courtney (2017). Concerts, cinemas and comics in the Kingdom: Revising the social contract after Saudi Vision 2030.
  • Funk, Alexandra (2017). Let’s be clear: this is a Muslim ban.
  • Gadrelab, Sherry, Mason, Robert (2012). Book review: muslims in Britain: making social and political space.
  • Garrity Sekerci, Kristin (2016). Pope Francis visits Poland at a tense time for relations between Europe’s Christians and Muslims.
  • Ghia, Unnati (5 May 2020) Veiled discrimination: rethinking the limits of state sovereignty. Women, Peace and Security. picture_as_pdf
  • Greatrick, Aydan, Fiddian-Qasmiyeh, Elena (2017). ‘Travelling fear’ in global context: exploring everyday dynamics of in/security and im/mobility.
  • Griffiths, Martin, Hasan, Mubashar (2015). Playing with fire: Islamism and politics in Bangladesh.
  • Gyal, Palden (28 July 2020) Book review: Islamic Shangri-La: inter-Asian relations and Lhasa’s Muslim communities, 1600 to 1960 by David G. Atwill. LSE Review of Books. picture_as_pdf
  • Halliday, Fred (2003). The politics of the Umma: states and community in Islamic politics. In Roberson, Barbara (Ed.), Shaping the Islamic Reformation (pp. 20-41). Routledge.
  • Hamid, Sadek (2017). Young, Muslim and British: between rhetoric and realities.
  • Hasan, Mubashar (2016). Religious freedom with an Islamic twist: how the Medina Charter is used to frame secularism in Bangladesh.
  • Hawkins, Devan (2016). Book review: Islam and the future of tolerance: a dialogue by Sam Harris and Maajid Nawaz.
  • Haynes, Jeffrey (2016). The United Nations Alliance of Civilizations’ ability to improve relations between Christians and Muslims has been limited.
  • Heere, Cees (2017). Japanese Immigration and the Dark Prehistory of Donald Trump’s Muslim Ban.
  • Hezser, Catherine (2015). Book review: among the ruins: Syria past and present by Christian C. Sahner.
  • Housby, Elaine (2015). Book review: Muslim citizens in the West.
  • Housby, Elaine (2014). Book review: feminist edges of the Qur’an by Aysha A Hidayatullah.
  • Housby, Elaine (2013). Investing in Islam: The practicalities and difficulties of making the UK a centre of Islamic finance.
  • Huff, Connor, Kertzer, Joshua D. (2017). People are more likely to describe a violent event as terrorism if the perpetrator is Muslim and has policy goals.
  • Ishaq Ojibara, Isha (19 August 2020) Book review: French Muslims in perspective: nationalism, post-colonialism and marginalisation under the republic by Joseph Downing. LSE Review of Books. picture_as_pdf
  • Iskander, Elizabeth (2011). Religious violence plagues post-Mubarak Egypt.
  • Jamari, Radiya (2018-02-19 - 2018-02-24) Love thy neighbour? A study on the impact of mosques on housing prices in London [Poster]. LSE Research Festival 2018, London School of Economics, London, United Kingdom, GBR. picture_as_pdf
  • Jones, Alistair (2018). Islamic divorce in the English courts: human rights and sharia law. picture_as_pdf
  • Jones, Ed (2015). Book review: Islamic political thought: an introduction.
  • Kassimeris, George, Jackson, Leonie (2016). The ‘burkini’ ban illustrates the unequal cultural power that shapes the lives of Muslims in Europe.
  • Kayaoglu, Aysegul (2015). Book review: being German, becoming Muslim.
  • Khan, Sarah (2016). The anti-Prevent lobby are dominating the discourse, not all Muslims oppose Prevent.
  • Khilji, Usama (2016). Will the execution of Governor Taseer’s assassin reopen the debate on Pakistan’s blasphemy law?
  • Kumar, Nagothu Naresh (2017). Book review: the new sectarianism: the Arab uprisings and the rebirth of the Shi’a-Sunni divide by Geneive Abdo.
  • Liogier, Raphaël (2016). Hypermodern religiosity: how young Muslims embrace traditional Islam and why it has little to do with terrorism.
  • López Ruiz, Isabel (2015). Book review: men in charge? Rethinking authority in muslim legal tradition by Ziba Mir-Hosseini at al.
  • Manchanda, Stuti, Saiya, Nilay (17 December 2019) Why veil restrictions increase the risk of terrorism in Europe. LSE European Politics and Policy (EUROPP) blog. picture_as_pdf
  • Manning, Nathan, Akhtar, Parveen (5 August 2020) Educated, engaged, and critical: young British Muslims making new claims on citizenship amidst ongoing forms of marginalisation. British Politics and Policy at LSE. picture_as_pdf
  • Martin, Kenneth (2013). Book review: Apocalyptic realm: jihadists in south Asia byDilip Hiro.
  • Mason, Olivia (2013). Book review: Women, power and politics in 21st century Iran.
  • Mates, Jet (2017). Integration, integration, integration.
  • Milatovic, Maja (2013). Book review: Black Muslims in the US: history, politics and the struggle of a community.
  • Milatovic, Maja (2013). Book review: Young American Muslims: dynamics of identity.
  • Modood, Tariq (2016). Interview: Tariq Modood – on being a public intellectual, a Muslim and a multiculturalist.
  • Mulhall, Joe (2016). The British Counter-Jihad Movement no longer really exists but its impact can still be felt.
  • Munro, Elizabeth (2013-03-01) The dusky hordes that swarmed [Poster]. LSE Research Festival 2013: Exploring Research Stories Through Visual Images, London, United Kingdom, GBR.
  • Natarajan, Kalathmika (2013). Book review: Being Muslim and working for peace: ambivalence and ambiguity in Gujarat.
  • Obadare, Ebenezer (2014). Nigeria’s violent awakening.
  • Orsi, Roberto (2015). Europe’s future and Jihad.
  • Ozyurek, Esra (2015). Being German, becoming Muslim: how German converts to Islam balance their national identity and their faith.
  • Pears, Louise (2014). Book review: Islamic movements of Europe: public religion and Islamophobia in the modern world, edited by Frank Peter and Rafael Ortega.
  • Petersen, Marie Juul (2016). Islam and human rights: clash or compatibility?
  • Petersen, Marie Juul, Arhb Moftah, Osama (2017). The Marrakesh declaration: a Muslim call for protection of religious minorities or freedom of religion?
  • Picco, Enrica (2018). #LSEReturn: trapped in enclaves: how politics of inclusion could help Central African Muslim refugees return home.
  • Rashid, Naaz (2014). Book review: the Muslims are coming! Islamophobia, extremism, and the domestic war on terror by Arun Kundnani.
  • Reddy, Sneha (2017). Book review: combatants of Muslim origin in European armies in the twentieth century: far from Jihad edited by Xavier Bougarel, Raphaëlle Branche and Cloé Drieu.
  • Regus, Max (2017). The Indonesian Ahmadis: no place for praying.
  • Richards, Anthony (2016). Prevent: the shifting parameters of UK counter-terrorism.
  • Roznai, Yaniv, Yolcu, S. (2012). An unconstitutional constitutional amendment - the Turkish perspective: a comment on the Turkish Constitutional Court's headscarf decision. International Journal of Constitutional Law, 10(1), 175-207. https://doi.org/10.1093/icon/mos007
  • Saalfeld, Jannis (13 April 2022) How rejectionist Islamism turned into a key security challenge in Africa. Africa at LSE. picture_as_pdf
  • Sanader, Teresa (2014). S.A.S. v France – the French principle of “living together” and the limits of individual human rights.
  • Sandberg, Russell (2012). Book review: “I am both Muslim and British: why can’t the press grasp this fact?”.
  • Sandberg, Russell (2016). How do you solve a problem like Sharia? The real issues raised by the Sharia law debate.
  • Sawja, Attash (17 June 2021) Book review: Sovereign attachments: masculinity, Muslimness, and affective politics in Pakistan by Shenila Khoja-Moolji. LSE Review of Books. picture_as_pdf
  • Scalvini, Marco (2013). Book review: Encounters with Islam: on religion, politicsand modernity.
  • Scalvini, Marco (2012). Book review: How Merkel, Cameron, and Sarkozy have played the role of champions for Europe’s secular identity against the perceived threat of Islam. LSE Review of Books,
  • Scalvini, Marco (2011-05-26) The European public debate on Islam [Poster]. LSE Research Day 2011: The Early Career Researcher, London, United Kingdom, GBR.
  • Scalvini, Marco (2011). Italian islamophobia: the church, the media and the xenophobic right. In Hutchings, Stephen, Flood, Chris, Miazhevich, Galina, Nickels, Henri (Eds.), Islam in Its International Context: Comparative Perspectives (pp. 151-167). Cambridge Scholars Publishing.
  • Shoshan, Nitzan (2015). Pegida is only the latest in a long line of German far-right movements to mobilise against Islam.
  • Soliman, Asmaa (2016). Muslims in Europe are using digital counterpublics to challenge mainstream discourses.
  • Strong, James (2014). Five questions that need to be answered before the UK intervenes in Iraq.
  • Stéphan, Elsa (19 May 2018) Book review: Republic of Islamophobia: the rise of respectable racism in France by Jim Wolfreys. Democratic Audit Blog. picture_as_pdf
  • Stéphan, Elsa (2018). Book review: republic of Islamophobia: the rise of respectable racism in France by Jim Wolfreys.
  • Szyszkowitz, Tessa (2014). Book review: media framing of the Muslim world: conflicts, crises and contexts by Halim Rane, Jacqui Ewart and John Martinkus.
  • Valbjorn, Morten, Gunning, Jeroen (2025). "The more, the merrier": three ways of case universe extension-reflections on bringing Shia into Islamism studies. International Studies Review, 27(1). https://doi.org/10.1093/isr/viaf001 picture_as_pdf
  • Werdine Norris, Maria (2015). Comics and human rights: Kamala Khan and the narrative of terror.
  • Werdine Norris, Maria (2014). The Trojan Horse affair: British Muslims and the narrative of belonging.
  • Wilson, Erin K., Mavelli, Luca (2016). ‘Good Muslim/ bad Muslim’ and ‘good refugee/bad refugee’ narratives are shaping European responses to the refugee crisis.
    • LSE Health
  • Waqar, Salman, Asaria, Miqdad, Ghouri, Nazim, Suleman, Mehrunisha, Begum, Halima, Marmot, Michael (2021). Assessing the impact of Ramadan fasting on COVID-19 mortality in the UK. Journal of Global Health, 11, https://doi.org/10.7189/jogh.11.03060 picture_as_pdf
    • LSE Human Rights
  • Bhatt, Chetan (2010). The ‘British jihad’ and the curves of religious violence. Ethnic and Racial Studies, 33(1), 39-59. https://doi.org/10.1080/01419870903082245
  • Dalacoura, Katerina (1998). Islam, liberalism and human rights: implications for international relations. I.B. Tauris Publishers.
  • Dalacoura, Katerina (2001). Teaching (and learning) Islam in Egypt. SAIS Review, XXI(2), 207-210.
  • Dalacoura, Katerina (2011). The uncertain future of political Islam. Global Brief, 2(18).
  • Halliday, Fred (2002). Two hours that shook the world: September 11, 2001, causes and consequences. Saqi Books.
  • Halliday, Fred (2002). West encountering Islam: Islamophobia reconsidered. In Mohammadi, Ali (Ed.), Islam Encountering Globalization (pp. 14-35). Curzon.
  • Halliday, Fred (2005). 'The clash of civilisations?' Sense and nonsense. In Boase, Roger (Ed.), Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace (pp. 119-130). Ashgate Dartmouth.
    • LSE IDEAS
  • Adib-Moghaddam, Arshin (2012). Islamutopia: A very short history of political Islam.
  • Baconi, Tareq (2012). Hamas’ moderation and settler extremism? Changing currents in the Israeli-Palestinian conflict.
  • Brahimi, Alia (2012). Islamism in Libya.
  • El Issawi, Fatima (2012). Islamists of Tunisia: reconciling national contradictions.
  • El-Issawi, Fatima (2012). Islamism in Egypt: The long road to integration.
  • Gerges, Fawaz A. (2012). The New Islamists: pluralism and minorities?
  • Giustozzi, Antonio (2009). The neo-taliban insurgency: from village islam to international jihad. In Sedra, Mark, Hayes, Geoffrey (Eds.), Afghanistan: transition under threat (pp. 169-192). Wilfrid Laurier University. Press.
  • Günay, Cengiz (2012). Islamism in Egypt: The long road to integration.
  • Majid, Munir (2010). Islam and the State.
    • Law School
  • Al-Ramahi, Aseel (2008). Sulh: a crucial part of Islamic arbitration. (LSE law, society and economy working papers 12-2008). Department of Law, London School of Economics and Political Science.
  • McDonagh, Luke (1 November 2013) Book review: Muslim zion: Pakistan as a political idea by Faisal Devji. LSE Review of Books. picture_as_pdf
    • Media and Communications
  • Al-Ghazzi, Omar (2018). Modernity as a false deity: takfiri anachronism in the Islamic State group’s media strategy. Javnost - the Public, 25(4), 379-392. https://doi.org/10.1080/13183222.2018.1463347
  • Banaji, Shakuntala, Bhat, Ramnath (30 September 2020) How anti-Muslim disinformation campaigns in India have surged during COVID-19. LSE COVID-19 Blog. picture_as_pdf
  • Beckett, Charlie (2008). Bash the Bish: Sharia law and Rowan Williams.
  • Beckett, Charlie (2007). Muslim youth shows the world….
  • Beckett, Charlie (2006). Rageh Omaar takes on the British media.
  • Beckett, Charlie (2006). Reporting British Muslims: death cults and misogyny.
  • Beckett, Charlie (2007). Ruth Kelly: don't talk to strange people.
  • Beckett, Charlie (2006). Unveiling ethnic media.
  • Beckett, Charlie (2006). Veiled journalism?
  • Beckett, Charlie (2007). What do Muslims say?
  • El Issawi, Fatima (2012). Islamists of Tunisia: reconciling national contradictions.
    • Methodology
  • Chaplin, Chris (2017). Islam and citizenship. Inside Indonesia, 129,
  • Chaplin, Chris (2015). Islamic social movement in post-Suharto Indonesia: Life politics, religious authority and the Salafiyya. In Petru, T (Ed.), Converts and Vigilantes: Islam Outside the Mainstream in Maritime Southeast Asia. . Caesar Press.
  • Chaplin, Chris (2018). Communal Salafi learning and Islamic selfhood: examining religious boundaries through ethnographic encounters in Indonesia. Ethnography, p. 146613811879598. https://doi.org/10.1177/1466138118795988 picture_as_pdf
    • Middle East Centre
  • European University Institute Max Weber Programme (2014). Beyond constructivism’s liberal bias : islamic norm entrepreneurs in a post-secular world society. (EUI Working paper MWP 10). European University Institute.
  • Al-Rasheed, Madawi (2015). Divine politics reconsidered: Saudi Islamists on peaceful revolution. (LSE Middle East Centre paper series 7). Middle East Centre, LSE.
  • Dalacoura, Katerina (1998). Islam, liberalism and human rights: implications for international relations. I.B. Tauris Publishers.
  • Dalacoura, Katerina (2001). Teaching (and learning) Islam in Egypt. SAIS Review, XXI(2), 207-210.
  • Dalacoura, Katerina (2011). The uncertain future of political Islam. Global Brief, 2(18).
  • El Issawi, Fatima (2015). 'I am Charlie' versus 'I am not Charlie'. Al-Araby al-Jadeed,
  • Elsayed, Heba (2016). A divine cosmopolitanism? Religion, media and imagination in a socially divided Cairo. Media, Culture and Society, 38(1), 48-63. https://doi.org/10.1177/0163443715615413
  • Freer, Courtney (2017). Rentier Islamism in the absence of elections: The political role of Muslim brotherhood affiliates in Qatar and the United Arab Emirates. International Journal of Middle East Studies, 49(3), 479-500. https://doi.org/10.1017/S0020743817000344
  • Gerges, Fawaz A. (2013). The Islamist moment: from Islamic state to civil Islam? Political Science Quarterly, 128(3), 389-426. https://doi.org/10.1002/polq.12075
  • Gerges, Fawaz A. (2010). The Muslim Brotherhood: new leadership, old politics. Guardian,
  • Gunning, Jeroen, Valbjørn, Morten (2025). Grasping Arab Islamist responses to the war on Gaza. Mediterranean Politics, 30(2), 384 - 395. https://doi.org/10.1080/13629395.2024.2439688 picture_as_pdf
  • Iskander, Elizabeth (2012). The mediation of Muslim–Christian relations in Egypt: the strategies and discourses of the official Egyptian press during Mubarak's presidency. Islam and Christian-Muslim Relations, 23(1), 31-44. https://doi.org/10.1080/09596410.2011.634595
  • Ketchley, Neil (2013). The Muslim Brothers take to the streets. Middle East Report, Winter(269), 12-17.
  • Lacroix, Stephane (2014). Saudi Islamists and the Arab Spring. (Kuwait Programme on Development, Governance and Globalisation in the Gulf States 36). London School of Economics and Political Science.
  • Lynch, Marc, Gunning, Jeroen, Valbjørn, Morten (2024). Changing warscapes, changing Islamists?: religion, organization, strategic context and new approaches to armed Islamist insurgencies. Studies in Conflict and Terrorism, https://doi.org/10.1080/1057610X.2024.2398668 picture_as_pdf
  • Muhanna-Matar, Aitemad (2014). Ahmad: Narrative of a Tunisian Salafist.
  • Muhanna-Matar, Aitemad (2017). The limit-experience and self-deradicalisation: the example of radical Salafi youth. Critical Studies on Terrorism, https://doi.org/10.1080/17539153.2017.1304747
  • Schulze, Kirsten E. (2009). Indonesia: the radicalisation of Islam. In Hansen, Stig Jarle, Mesøy, Atle, Kardas, Tuncay (Eds.), The Borders of Islam: Exploring Samuel Huntington's Faultlines, From Al-Andalus to Virtual Ummah . Hurst Publishers (London, England).
  • Schulze, Kirsten E. (2002). Islamic groups: militants and moderates. World Today, 58(1).
  • Schulze, Kirsten E. (2000). The Jews of Lebanon: a minority among many or the enemy within? In Parfitt, Tudor (Ed.), Israel and Ishmael: Studies in Jewish-Muslim Relations (pp. 86-104). Routledge.
  • Schulze, Kirsten E. (2002). Laskar Jihad and the conflict in Ambon. Brown Journal of World Affairs, 9(1), 57-70.
  • Shreedhar, Ganga, Contu, Davide, Freitag, Patricia, Takshe, Aseel, Mourato, Susana (2024). Greening systems by greening religion: eco-Islamic values and water-energy-nature nexus policies in Kuwait. (LSE Middle East Centre Kuwait Programme Paper Series 24). LSE Middle East Centre. picture_as_pdf
  • Ulrichsen, Kristian (2007). Western reflections on Islam. Gulf Centre for Strategic Studies (London, England).
  • Valbjørn, Morten, Gunning, Jeroen, Lefèvre, Raphaël (2024). When transnationalism is not global: dynamics of armed transnational Shi'a Islamist groups. Studies in Conflict and Terrorism, https://doi.org/10.1080/1057610X.2024.2398695 picture_as_pdf
  • Watkins, Jessica (2020). Iran in Iraq: the limits of ‘smart power’ amidst public protest. (LSE Middle East Centre Paper Series 37). LSE Middle East Centre. picture_as_pdf
    • Psychological and Behavioural Science
  • Amer, Amena (24 October 2018) When racialised assumptions don’t fit: White Muslims and the contestation of threat. Religion and Global Society. picture_as_pdf
  • Amer, Amena (2020). Being white, British and Muslim: exploring the identity recognition, negotiation and performance of seemingly incompatible identities [Doctoral thesis]. London School of Economics and Political Science.
  • Amer, Amena (2020). Between recognition and mis/nonrecognition strategies of negotiating and performing identities among white Muslims in the United Kingdom. Political Psychology, 41(3), 533 - 548. https://doi.org/10.1111/pops.12637 picture_as_pdf
  • Imtiaz, Syed Muhammad Atif (2002). Identity and the politics of representation: the case of Muslim youth in Bradford [Doctoral thesis]. London School of Economics and Political Science. picture_as_pdf
  • Nikita, Nikita, Virhia, Jasmine (5 April 2023) How to promote an inclusive workplace during Ramadan. LSE Business Review. picture_as_pdf
  • Shreedhar, Ganga, Contu, Davide, Freitag, Patricia, Takshe, Aseel, Mourato, Susana (2024). Greening systems by greening religion: eco-Islamic values and water-energy-nature nexus policies in Kuwait. (LSE Middle East Centre Kuwait Programme Paper Series 24). LSE Middle East Centre. picture_as_pdf
  • Wagner, Wolfgang, Sen, Ragini, Permanadeli, Risa, Howarth, Caroline S. (2012). The veil and Muslim women's identity: cultural pressures and resistance to stereotyping. Culture and Psychology, 18(4), 521-541. https://doi.org/10.1177/1354067X12456713
    • Public Policy Group
  • Subrahmanyam, Gita (2006). Book review: Islam, democracy and the state in Algeria. International Affairs, 82(6), 1193-1194. https://doi.org/10.1111/j.1468-2346.2006.00594.x
    • Social Policy
  • Güveli, Ayşe, Platt, Lucinda (2011). Understanding the religious behaviour of Muslims in the Netherlands and the UK. Sociology, 45(6), 1008-1027. https://doi.org/10.1177/0038038511416165
  • Platt, Lucinda (2012). Exploring social spaces of Muslims. In Ahmad, Waqar, Sardar, Ziauddin (Eds.), Muslims in Britain: Making Social and Political Space (pp. 53-83). Routledge.
    • Sociology
  • Alexander, Claire, Chatterji, Joya, Jalais, Annu (2015). The Bengal diaspora: rethinking Muslim migration. Routledge.
  • Bhatt, Chetan (2010). The ‘British jihad’ and the curves of religious violence. Ethnic and Racial Studies, 33(1), 39-59. https://doi.org/10.1080/01419870903082245
  • Munawar, Nabila (2010-05-26) Multiculturalism in Canada and emerging Muslim identities: fashioning Canadian Muslim identity [Poster]. Relating research to reality: interdisciplinary ideas for a changing world. LSE PhD student poster exhibition, London School of Economics and Political Science, London, United Kingdom, GBR.
  • Munawar, Nabila Fatima (2017). Believing and belonging: the everyday lives of Muslim youth in Canada [Doctoral thesis]. London School of Economics and Political Science.
  • Spierings, Niels (2014). How Islam influences women’s paid non-farm employment: evidence from 26 Indonesian and 37 Nigerian provinces. Review of Religious Research, 56(3), 399-431. https://doi.org/10.1007/s13644-014-0159-0