Coleman, Janet

Number of items: 20.
Government
  • Coleman, Janet (2011). Medieval political theory, c.1000-1500. In Klosko, George (Ed.), The Oxford Handbook of the History of Political Philosophy (pp. 180-205). Oxford University Press.
  • Coleman, Janet (2009). Using, not owning-duties, not rights: the consequences of some Franciscan perspectives on politics. In Cusato, Michael, Geltner, Guy (Eds.), Defenders and Critics of Franciscan Life: Essays in Honor of John V. Fleming (pp. 65-84). Brill Academic Publishers.
  • Coleman, Janet (2007-12-01) Ancient Greek, modern and post-modern agonisms: the possibilities for democratic toleration [Other]. The Dimaras Lecture, Athens, Greece, GRC.
  • Coleman, Janet (2007). Citizenship and the language of statecraft. In Molho, A, Curto, D (Eds.), Finding Europe: Discourses on Margins, Communities, IMAges (pp. 223-252). Berghahn Books.
  • Coleman, Janet (2006). Are there any individual rights or only duties? On the limits of obedience in the avoidance of sin according to late medieval and early modern scholars. In Makinen, Virpi, Korkman, Petter (Eds.), Transformations in Medieval and Early-Modern Rights Discourse (pp. 3-36). Springer Berlin / Heidelberg.
  • Coleman, Janet (2006). The philosophy of law in the writings of Augustine. In Lobban, Michael, Miller, Fred D., Stein, Peter G., Padovani, Andrea, Biondi, Carrie A. Khan (Eds.), A History of the Philosophy of Law From the Ancient Greeks to the Scholastics . Springer Berlin / Heidelberg.
  • Coleman, Janet (2005). Ancient and Medieval memories: studies in the reconstruction of the past. Cambridge University Press. https://doi.org/10.2277/ 0521019370
  • Coleman, Janet (2005). El concepto de republica. Continuidad mitica y continuidad real. Res Publica: Revista de Filosofia Politica, 15, 27-48.
  • Coleman, Janet (2005). Pre-modern property and self-ownership before and after Locke: or, when did common decency become a private rather than a public virtue? European Journal of Political Theory, 4(2), 125-145. https://doi.org/10.1177/1474885105050446
  • Coleman, Janet (2005). Proprieta: premoderna e moderna. In Chignola, Sandro, Duso, Giuseppe (Eds.), Sui Concetti Giuridici e Politici Della Costituzione Dell'europa (pp. p. 119). Franco Angeli editore.
  • Coleman, Janet (2005). Scholastic treatments of maintaining one's fama ('reputation/good name') and the correction of private 'passions' for the public good and public legitimacy. Cultural and Social History, 2(1), 23-48. https://doi.org/10.1191/478003805cs032oa
  • Coleman, Janet (2005). Sui concetti giuridici e politici della costituzione dell'Europa. Franco Angeli editore.
  • Coleman, Janet (2003). Images of the city and its citizens in late Antiquity and the Renaissance. In Gosman, M., Martels, Von, Schmidt, Victor Michael (Eds.), Antiquity Renewed: Late Classical and Early Modern Themes (pp. 35-62). Peeters.
  • Coleman, Janet (2002). Urban experiences: some critical observations on contemporary scholarship concerning the relation between medieval political theories and practices. In Burschel, Peter, Häberlein, Mark, Reinhardt, Volker, Weber, Wolfgang. E. J., Wendt, Reinhard (Eds.), Historische AnstößE: Festchrift Für Wolfgang Reinhard Zum 65. Geburtstag Am 10. April 2002 (pp. 296-314). Akademie-Verlag.
  • Coleman, Janet (2000). Giustizia e appartenenza politica in Marsilio da Padova. Filosofia Politica, 14(3).
  • Coleman, Janet (2000). The history of political thought in a modern university: the first Henry Tudor memorial lecture. History of Political Thought, 21(1), 152-171.
  • Coleman, Janet (2000). A history of political thought, from the Middle Ages to the Renaissance. Blackwell Publishing Ltd..
  • Coleman, Janet (2000). A history of political thought: from ancient Greece to early Christianity. Blackwell Publishing Ltd..
  • Coleman, Janet (1999). J. H. Burns and the history of political thought: a celebration. History of Political Thought, 20(1 Spec).
  • Coleman, J. (1999). Ockham's right reason and the genesis of the political as 'absolutist'. History of Political Thought, 20(1), 36-64.